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Yuwono, Adhimas Alifian
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KONSEP KESAKRALAN MIRCEA ELIADE DALAM TRADISI PERINGATAN MALAM SATU SURO DI KOTAGEDE YOGYAKARTA Yuwono, Adhimas Alifian; Nurhuda, Abid; Ansori, Inamul Hasan
Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan Vol. 24 No. 2 (2024): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ds.v24i2.6642

Abstract

This article aims to show the representation of Mircea Eliade's concept of "sacred" in the tradition of commemorating the first night of Suro in Kotagede, Yogyakarta. This type of research is qualitative with a literature study approach. Data collection was carried out by collecting literary sources in the form of books and journals related to formal objects, namely the thoughts of Mircea Eliade, and material objects, namely the tradition of commemorating the first night of Suro in Kotagede, Yogyakarta. The results of this research are that this tradition occurred because of the hierophony, namely between the month of Suro which is believed to bring both blessings and dangers and the place of implementation, namely the tombs of the Mataram kings. The myth that emerged was in the form of a belief in getting blessings and being protected from danger. Sacred symbols are manifested in the reading of tahlil, eating jenang suran, and burning incense. Meanwhile, the concept of the cosmos occurs at the time the tradition is carried out, because when the tradition takes place, there is a sacred time and a sacred place at the same time.
Revolusi Ilmiah dalam Penentuan Awal Ramadhan: Studi Perbandingan Hisab dan Rukyah Teleskopik Berdasarkan Teori Thomas Kuhn Nur, Yahya Muhaimin; Yuwono, Adhimas Alifian
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 5 (2025): Volume 3, Nomor 5, June 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The purpose of this study is to reveal and analyse the methods of rukyatul hilal and hisab in determining the beginning of Ramadan through the perspective of Thomas Kuhn's scientific revolution. The study uses a literature review method with data collection techniques in the form of book reviews, journals, scientific articles, and online sources that discuss both methods and Kuhn's scientific revolution theory. The collected data were then analysed using a qualitative descriptive-analytical approach to identify patterns of paradigm shifts in the context of determining the start of Ramadan. The research findings confirm that rukyatul hilal, despite modernisation through the use of telescopes, remains part of the old paradigm focused on physical observation of the crescent moon as a marker for the start of the month. This modernisation does not alter the fundamental principles of the rukyat paradigm but merely enhances the accuracy of observations through technology. Conversely, the hisab method represents a new paradigm that fundamentally replaces the old paradigm. Hisab employs scientific and accountable astronomical calculations, addressing anomalies and crises arising from the rukyat paradigm, such as observational limitations due to weather conditions. Thus, hisab represents a scientific revolution within Thomas Kuhn's framework, as it shifts the old paradigm with a more systematic and rational approach. This research demonstrates how the integration of science and technology in religious practice can be understood as a revolutionary paradigm shift, while also affirming the close connection between Islam and the development of modern science.
From Cognition To Spirituality: A Comparative Study Of James J. Gross And Abdallah's Concept Of Emotion Regulation Sabni, Ludfia; Tuzaroh, Fatimah; Yuwono, Adhimas Alifian
Tadarus Tarbawy : Jurnal Kajian Islam dan Pendidikan Vol 7, No 1 (2025): Tadarus Tarbawy : Jurnal Kajian Islam dan Pendidikan
Publisher : Universitas Muhammadiyah Tangerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31000/jkip.v7i1.14317

Abstract

This research discusses the comparison of the concept of emotion regulation according to James J. Gross from the perspective of cognitive psychology and Abdallah Rothman from the perspective of Islamic psychology based on spirituality. Emotion regulation is an important ability in maintaining mental health and quality of life, which in Western psychology is understood as a cognitive and behavioral process, while in Islamic psychology it is associated with spiritual and religious dimensions. This study uses a comparative qualitative approach with the method of literature study and content analysis of the main works of both figures, namely Handbook of Emotion Regulation and Developing a Model of Islamic Psychology and Psychotherapy. The results show that Gross emphasizes cognitive strategies such as cognitive reappraisal and expressive suppression to adaptively manage emotions, while Rothman places the qalb at the center of emotion regulation and emphasizes spiritual practices such as tawbah, dhikr, and tawakal. Both approaches have similarities in the goal of achieving well-being, but differ in the basic paradigms and strategies used. The integration of these two paradigms offers a more holistic and applicable understanding of emotion management, especially in a multicultural and religious society like Indonesia.
Jacques Derrida's Deconstruction Interpretation of Mining Permit Policy for Religious Community Organizations in Indonesia Yuwono, Adhimas Alifian
Jurnal Filsafat "WISDOM" Vol 35, No 1-2 (2025): Special Issue 2025: Law and Politics
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.97463

Abstract

This study aims to argue that the mining permit policy for religious organizations in Indonesia, as stipulated in Government Regulation No. 25 of 2024, is an act of deconstruction in the social and public policy spheres. Deconstruction, as a radical hermeneutics coined by Jacques Derrida, rejects the existence of absolute meaning (logocentrism) that dominates the understanding of texts (reality). In this context, the study highlights how the policy dismantles the old assumption that religious community organizations are only suitable to operate in the religious sphere and do not have the capability to manage mines. The process of dismantling logocentrism is analyzed in detail through six key stages of deconstruction: (1) Difference, which emphasizes the distinction and suspension of meaning between the traditional role of religious organizations and new opportunities in the mining sector; (2) Traces, which are traces of meaning recorded in public discourse and diverse responses from various parties; (3) Dissemination, which is the spread of new meanings that allow policy interpretations to develop dynamically beyond the initial intentions of policymakers; (4) Undecidability, where the meaning of a policy cannot be decided absolutely as good or bad, but is always open to negotiation; (5) Supplement, which shows that the meaning of policy is influenced by the ever-changing social, political, and economic context; and (6) Iterability, which emphasizes the autonomy of policy texts to be continuously reinterpreted by various social actors. The research results confirm that this policy is not merely an administrative change but has shaken the old structure of meaning and opened up space for dialogue across perspectives. The study recommends that the process of evaluation and critical dialogue across perspectives be kept open so that policies can develop adaptively and inclusively in line with changing times and minimize any potential negative impacts.
Relevansi Teologi Pembebasan Ali Syari’ati dalam Mengatasi Kemiskinan Umat Islam di Indonesia: Sebuah Pendekatan Reflektif Yuwono, Adhimas Alifian
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 1 (2025): Februari 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i1.493

Abstract

The aim of this paper is to elucidate the pertinence of the concepts put forth by Ali Shari'ati, a key figure in the Islamic liberation theology movement, in the context of Muslim impoverishment in Indonesia. The rationale for undertaking this research lies in the prevalence of destitute Muslims in Indonesia, often ascribed to the notion that poverty is predestined by God. This study adopts a qualitative literature review approach, scrutinizing Ali Shari'ati's primary writings in conjunction with pertinent journals, statistical publications, and books addressing the issue of poverty. Through heuristic analysis, these sources are examined to establish their relevance to the aforementioned concern. The outcomes of this investigation reveal several key findings. Firstly, Shari'ati's advocacy for the unity of God, mankind, and nature supports egalitarianism, calling for Muslims to heighten their social awareness through collaboration and mutual assistance. Secondly, individuals are encouraged to embrace Shari'ati's principles of ideology as a means to transcend poverty. Thirdly, Shari'ati's liberation theology underscores Tawhid as a mechanism to eradicate various forms of inequality, including poverty. Thus, this study underscores the intersection between theology and poverty, indicating that endeavors to alleviate destitution should be imbued with a sense of divine purpose.
Etika Sufistik Dalam Pemikiran Muhammad Nursamad Kamba Yuwono, Adhimas Alifian
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 13 No. 1 (2025): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v13i1.3436

Abstract

This research aims to explore reflectively the Sufistic ethical thinking of Muhammad Nursamad Kamba as part of the modern Sufism movement where the focus of the study is more emphasised on the social-humanitarian ethical dimension. This type of research is a document study conducted by collecting data from primary sources in the form of Kamba's books, and secondary sources in the form of journals, books, and related website articles. The results of this research are: Sufistic ethics in Kamba's thought begins with the application of the principle of independence in religion by accessing divine values directly without being hindered by religious authorities who give birth to formal laws. After that, Kamba makes the principle of ‘to be god is to do good’ a fundamental foundation in religion. Thus, the tendency towards the moral dimension will be very dominant in the life of a Muslim. That doing good is solely because Allah is the Most Good. There is no sense of selfishness, riya', pride, ujub, and so on. His life is only to nurture fellow creatures of Allah because he sees Allah in other creatures. This style of thinking includes two ethical concepts at once, namely individual ethics in the form of upholding obligations to God, and social ethics in the form of efforts to reflect divine values in the behaviour of kindness and love. Penelitian ini hendak mengeksplorasi secara reflektif pemikiran etika sufistik Muhammad Nursamad Kamba sebagai bagian dari gerakan tasawuf modern dimana fokus kajiannya lebih ditekankan pada dimensi etik sosial-kemanusiaan. Jenis penelitian ini adalah studi dokumen yang dilakukan dengan cara mengumpulkan data dari sumber primer berupa buku karya Kamba, dan sumber sekunder berupa jurnal, buku, dan artikel website terkait. Hasil dari penelitian ini adalah: etika sufistik dalam pemikiran Kamba dimulai dengan penerapan prinsip kemandirian dalam beragama dengan mengakses nilai ketuhanan secara langsung tanpa terhalangi oleh otoritas keagamaan yang melahirkan hukum-hukum formal. Setelah itu, Kamba menjadikan prinsip “bertuhan adalah berbuat baik” sebagai landasan fundamental dalam beragama. Dengan demikian, kecenderungan pada dimensi akhlak akan sangat dominan dalam kehidupan seorang muslim. Bahwa berlaku baik adalah semata-mata karena Allah Yang Maha baik. Tidak ada rasa pamrih, riya’, sombong, ujub, dan sebagainya. Hidupnya hanyalah untuk mengayomi sesama makhluk Allah karena melihat Allah dalam diri makhluk yang lain. Corak pemikiran tersebut mencakup dua konsep etik sekaligus, yaitu etika individual berupa penegakan kewajiban kepada Tuhan, dan etika sosial berupa upaya merefleksikan nilai ketuhanan dalam perilaku kebaikan dan cinta.
Co-Authors Ansori, Inamul Hasan Nur, Yahya Muhaimin Nurhuda, Abid Sabni, Ludfia Tuzaroh, Fatimah