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Musthalah al-Tanash Nasyatuhu wa Ta’shiluhu wa Huduruhu fi al-Adab al-‘Arabi al-Ansi, Abd al-Salam Humud Ghalib
Dzil Majaz: Journal of Arabic Literature Vol. 2 No. 2 (2024): July
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar, Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/dzilmajaz.v2i2.264

Abstract

A number of contemporary Arab critics have sought to root many Western critical concepts by searching for their origins in the ancient Arab and rhetorical heritage, including, for example, “intertextuality.” These critics agree that the ancient Arab critical heritage is full of critical theories and concepts, and it is necessary to return to it to uncover the origins of these modern Western theories and concepts, and to reintegrate them into modern criticism. The concept of intertextuality is one of the most Western concepts exposed to rooting in contemporary Arab criticism. This concept was rooted by linking it to old concepts created by Arab critics in the past, such as quotation, inclusion, literary theft, and others. Thus, Arab critics have enriched the human critical heritage with critical theories that they produced and applied to Arab poetic creativity. Arabs knew the idea of intertextuality in its concept, dimensions, and some of its functions, but they did not naturally create this Western term. Some modern Arab critics sought to purify the concept of intertextuality from its impurities that make it a dangerous concept, so that it could be rooted and considered a new and contemporary formulation of the concept of legalized thefts, which Abdul Qaher Al-Jurjani defined as "imitation"
Mafhum Zawaj al-Misyar wa Shuwaruhu Baina al-Fiqh wa al-Qanun al-Ansi, Abd al-Salam Humud Ghalib; Mukit, Abdul; Tamam, Badrut; Syibawaih, Syibawaih
Syura: Journal of Law Vol. 1 No. 2 (2023): August
Publisher : Sekolah Tinggi Agama Islam (STAI) Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/syura.v1i2.86

Abstract

This study aims to investigate misyar marriage from a theoretical and practical perspective, which the jurists, predecessors and successors, have debated between those who permit it and those who deny it, who are content with their evidence and are happy with their parties. We learned that all claims in religion must be presented with conclusive evidence and clear proofs in order for them to come close to the truth and correctness that God has guided to those of understanding. Based on the above, the researchers presented questions on this topic, which are: 1) How is the concept of misyar marriage? And 2) how he photographed it. The method used is the descriptive method in library studies, where the researchers followed the secondary and additional sources by reading, looking, and analyzing them, then described them qualitatively until they concluded the conclusion from them. The result reached is what can be considered as permissibility subject to controls and only when necessary. As is well known, this marriage is not the legitimate and required marriage that achieves its purposes, but the situation that the matter has reached is estimated and the woman is made to go ahead with that and give up part of her right, with warning and attention. With conditions.