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Semiotika Budaya Masyarakat Melayu dalam Lirik Lagu “Kuala Tungkal” Fajriani Fitri; Ayu Roselani, Ni Gusti
Kopula: Jurnal Bahasa, Sastra, dan Pendidikan Vol. 7 No. 1 (2025): Maret
Publisher : Program Studi Magister Pendidikan Bahasa Indonesia FKIP Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/kopula.v7i1.6069

Abstract

Penelitian ini menganalisis lirik lagu Kuala Tungkal (Negeri Sarat Budaye) karya Kichky Gunawan menggunakan pendekatan semiotika Roland Barthes untuk mengungkap makna denotasi, konotasi, dan mitos. Lagu ini merepresentasikan nilai-nilai budaya Melayu, ragam budaya, dan kebiasaan masyarakat Kuala Tungkal. Secara denotasi, lirik ini menggambarkan kehidupan masyarakat Kuala Tungkal yang erat dengan budaya. Konotasinya menampilkan simbol-simbol budaya yang memperkuat identitas Melayu, seperti toleransi dan keramahan. Pada tingkat mitos, lirik membangun citra sosial sebagai sifat alami masyarakat Kuala Tungkal, yang lahir dari konstruksi sosial, sejarah terdahulu, dan interaksi budaya. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik catat untuk menganalisis data secara sistematis. Hasilnya menunjukkan bahwa lagu ini tidak hanya mencerminkan budaya lokal, tetapi juga berfungsi sebagai media pelestarian identitas budaya Melayu Kuala Tungkal.
Metaphors in Personal Narratives about Tinnitus: A Case Study of the American Tinnitus Association Utami, Sintaningsih; Ayu Roselani, Ni Gusti
ELS Journal on Interdisciplinary Studies in Humanities Vol. 8 No. 3 (2025): SEPTEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/els-jish.v8i3.45500

Abstract

This study explores the metaphors utilized to describe the lived experience of tinnitus in internet personal narratives. The study aims to identify the types of metaphors used by tinnitus sufferers to describe their experience and to analyse the conceptual frames underpinning these metaphors. Data were collected from publicly available online personal narratives on American Tinnitus Association Website and analyzed qualitatively. The findings reveal a range of metaphor types, including inhabitant metaphors, war metaphors, journey metaphors, and   loss/robbery metaphors. Notably, tinnitus is often conceptualized as an unwanted inhabitant, a stubborn intruder, or even as a predatory creature, reflecting its persistent and invasive nature. While based on a limited sample, this study provides valuable insights into the range of metaphorical expressions used by tinnitus sufferers and makes a meaningful contribution to understanding the role of metaphor in constructing and communicating subjective experiences of chronic health condition.
Semiotika Budaya Masyarakat Melayu dalam Lirik Lagu “Kuala Tungkal” Fajriani Fitri; Ayu Roselani, Ni Gusti
Kopula: Jurnal Bahasa, Sastra, dan Pendidikan Vol. 7 No. 1 (2025): Maret
Publisher : Program Studi Magister Pendidikan Bahasa Indonesia FKIP Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/kopula.v7i1.6069

Abstract

Penelitian ini menganalisis lirik lagu Kuala Tungkal (Negeri Sarat Budaye) karya Kichky Gunawan menggunakan pendekatan semiotika Roland Barthes untuk mengungkap makna denotasi, konotasi, dan mitos. Lagu ini merepresentasikan nilai-nilai budaya Melayu, ragam budaya, dan kebiasaan masyarakat Kuala Tungkal. Secara denotasi, lirik ini menggambarkan kehidupan masyarakat Kuala Tungkal yang erat dengan budaya. Konotasinya menampilkan simbol-simbol budaya yang memperkuat identitas Melayu, seperti toleransi dan keramahan. Pada tingkat mitos, lirik membangun citra sosial sebagai sifat alami masyarakat Kuala Tungkal, yang lahir dari konstruksi sosial, sejarah terdahulu, dan interaksi budaya. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik catat untuk menganalisis data secara sistematis. Hasilnya menunjukkan bahwa lagu ini tidak hanya mencerminkan budaya lokal, tetapi juga berfungsi sebagai media pelestarian identitas budaya Melayu Kuala Tungkal.
Politeness And Intercultural Pragmatics Perspective In WhatsApp Group Of Student Boarding House In Yogyakarta Lolitasari, Ela; Ayu Roselani, Ni Gusti
ELS Journal on Interdisciplinary Studies in Humanities Vol. 8 No. 4 (2025): DECEMBER
Publisher : Hasanuddin University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34050/els-jish.v8i4.48616

Abstract

This study examines multicultural communication politeness strategies in online interactions of WhatsApp Group boarding female students in Tamanan, Yogyakarta. This research uses the theory of politeness from Brown & Levinson and intercultural pragmatics from Kecskes. The method used in this research is qualitative. The object of this research is the chat in the WhatsApp Group in 2024-2025. The results show that, first, the dominant politeness strategy is negative politeness with a percentage of 42.86%, positive politeness with a percentage of 31.43%, off record with a percentage of 14.29%, and bald-on record with a percentage of 11.43%. The findings show that speakers always package reprimands, requests, and orders with politeness substrategies such as apologies, the use of the word please, solidarity markers, indirectness, giving reasons, and innuendo. Second, the power factor lies with the boarding owner, so the boarders must be more polite. The distance between the owner and boarders is close, while the distance between boarders is quite close; it is influenced by direct interaction, social status, and gender. Ranking of imposition is always played with greetings, apologies/help, core speech, and reasons. Third, CCG is diverse but still prioritises politeness, thus creating an ECG that regulates new habits. Different egocentrism, but the same style of polite speech, so that it can be accepted together (cooperation). Then, hybrid norms that are inclusive strengthen solidarity and cooperation. Despite coming from different cultural backgrounds, the speakers still prioritise Indonesian society's general politeness, which is indirect, collective, and accommodating to Javanese culture.