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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Tajdida Wahana Akademika: Jurnal Studi Islam dan Sosial Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Zawiyah: Jurnal Pemikiran Islam Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama SANGKEP: Jurnal Kajian Sosial Keagamaan Maarif Wahana Akademika: Jurnal Studi Islam dan Sosial Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam Taqaddumi: Journal of Quran and Hadith Studies Muslim Politics Review
Muhammad Ridha Basri, Muhammad Ridha
Universitas Ahmad Dahlan
Religion Humanities Education Social Sciences Other

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LIVING QUR’AN DAN HADIS DALAM PRAKTIK DAKWAH KULTURAL MUHAMMADIYAH (Studi Kasus Pagelaran Wayang Jelang Ramadan di Yogyakarta) Muhammad Ridha Basri
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 5 No. 1 (2023): Januari - Juni 2023
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v5i1.2703

Abstract

As a symbolic universe, Islamic religious texts in the form of the Qur'an and hadith are not only meant to be read and interpreted (informative function), but also to live within society (performative function). This study explores the phenomenon of the living Qur'an and hadith within the local Muhammadiyah community, an organization often labeled as anti-cultural. In 2002, Muhammadiyah developed the concept of cultural da'wah, which incorporates culture as a strategy for da'wah and provides space for cultural expression. This article examines the phenomenon of welcoming Ramadan 1438 Hijriah by the Tamantirto Muhammadiyah Branch in Yogyakarta, who performed a wayang play titled Wahyu Makutharama. This study found that the wayang performance, combined with Quranic recitations, served as a medium for da'wah, fostering ukhuwah, and providing spiritual recreation. During the performance, verses from the Qur'an were recited, and religious values derived from hadith texts regarding welcoming Ramadan, the qualities of a leader, and the obligation to seek knowledge were conveyed.
On the Erosion of France’s National Values (Liberté, Egalité, Fraternité) Basri, Muhammad Ridha
Muslim Politics Review Vol. 3 No. 1 (2024)
Publisher : Universitas Islam Internasional Indonesia (UIII)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mpr.v3i1.181

Abstract

The Republic, Secularism and Security France versus the Burqa and the Niqab by Raphael Cohen-Almagor. Switzerland: Springer. 2022. This book contributes significantly in explaining ambivalence or paradoxical situations in France. Through its motto (liberté, égalité, fraternité), the country has been promoting and implementing liberalism and secularism for many years, yet at the same time, the country is increasingly illiberal, as shown by its policy banning the burqa and niqab in 2010.
Theo-anthropocentric Paradigm of Tafsir At-Tanwir by Muhammadiyah and its Application in the Interpretation of Surah Al-Baqarah/2: 286 Basri, Muhammad Ridha; Nahar, Muhammad Hasnan; Bariqi, Sirajuddin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.24258

Abstract

This article examines the shift in meaning offered by Tafsir At-Tanwir by the Tarjih and Tajdid Council of PP Muhammadiyah towards surah al-Baqarah/2: 286. Tafsir At-Tanwir understands that the fragment of the verse lahā mā kasabat in that verse does not only mean recompense in the hereafter but also rewards in the world. Through the descriptive-analytical research method, the writer finds that the shift in meaning cannot be separated from the interpretation paradigm used by Tafsir At-Tanwir, namely the theo-anthropocentric paradigm. Theo-anthropocentric paradigm is a synthesis of the-centrism and anthropocentric paradigms. With this paradigm, Tafsir At-Tanwir carries the theory of corrective distributive justice as a form of correction to the theory of distributive justice proposed by John Rawls with the principle of proportional difference. The basic principle of this theory is that everyone gets rewarded according to their contribution. Tafsir At-Tanwir corrects this principle by stating that some people cannot possibly contribute due to special circumstances, such as physical disabilities or old age. For them, there is a wealth distribution mechanism with worldly and hereafter dimensions, such as through zakat, infaq, and alms. The development of the meaning of surah al-Baqarah/2: 286 is an implication of theo-anthropocentric paradigm.
THE DILEMMA OF MUHAMMADIYAH IN ACEH AMIDST THE RELIGIOUS CONTESTATION BETWEEN WAHHABI AND ASWAJA: A Historical Parallelism Muhammad Ridha Basri
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 1 (2024): The Interplay of Religion, Culture, and Community Engagement in Promoting Socia
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i1.9644

Abstract

The controversy and rejection surrounding the construction of the Muhammadiyah mosque in Bireuen have marked a new chapter in the history of Muhammadiyah in Aceh. Some studies suggest that this is a conflict between Muhammadiyah and traditional Islamic communities. This article presents a different argument, asserting that Muhammadiyah in Aceh has become an organization inadvertently drawn into a religious contestation between two religious communities: the Wahhabi and the Ahlu Sunnah wa Jamaah (Aswaja) groups. Muhammadiyah does not actually have a direct conflict with traditional Islam or the dayah community in Aceh, but it finds itself in a precarious situation when conflicts arise between these two groups. Muhammadiyah becomes entangled with one of these groups due to shared aspects in religious doctrine. The contestation between these two major currents is not only about the domination of doctrines and religious authority but also extends into the competition for access to economic and socio-cultural resources. This situation parallels and echoes the early history of Muhammadiyah in Aceh, where it was inadvertently involved in conflicts between uleebalang/teuku (local rulers) and ulama/teungku (traditional scholars). During that time, Muhammadiyah, allied with uleebalang, found itself confronting ulama.
THE DILEMMA OF MUHAMMADIYAH IN ACEH AMIDST THE RELIGIOUS CONTESTATION BETWEEN WAHHABI AND ASWAJA: A Historical Parallelism Basri, Muhammad Ridha
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 7 No. 1 (2024): Promoting Peace and Cultural Integration in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v7i1.9644

Abstract

The controversy and rejection surrounding the construction of the Muhammadiyah mosque in Bireuen have marked a new chapter in the history of Muhammadiyah in Aceh. Some studies suggest that this is a conflict between Muhammadiyah and traditional Islamic communities. This article presents a different argument, asserting that Muhammadiyah in Aceh has become an organization inadvertently drawn into a religious contestation between two religious communities: the Wahhabi and the Ahlu Sunnah wa Jamaah (Aswaja) groups. Muhammadiyah does not actually have a direct conflict with traditional Islam or the dayah community in Aceh, but it finds itself in a precarious situation when conflicts arise between these two groups. Muhammadiyah becomes entangled with one of these groups due to shared aspects in religious doctrine. The contestation between these two major currents is not only about the domination of doctrines and religious authority but also extends into the competition for access to economic and socio-cultural resources. This situation parallels and echoes the early history of Muhammadiyah in Aceh, where it was inadvertently involved in conflicts between uleebalang/teuku (local rulers) and ulama/teungku (traditional scholars). During that time, Muhammadiyah, allied with uleebalang, found itself confronting ulama.
Co-Authors Bariqi, Sirajuddin Nahar, Muhammad Hasnan