Claim Missing Document
Check
Articles

Found 3 Documents
Search

Institutionalised Sufism and Epistemic Integration: The Naqshbandi al-Khalidiyya Da’imiyya Order in Contemporary Indonesia Muklis Siregar; Elly Warnisyah Harahap; Syahrin Harahap
JURNAL ISLAM NUSANTARA Vol 9, No 2 (2025)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33852/jurnalnu.v9i3.665

Abstract

This study analyzes how the Tarekat Naqsyabandiyah Al-Khalidiyah Da’imiyah (TNKD) constructs and institutionalizes the integration of spiritual discipline and scientific rationality within contemporary Sufi practice. In the context of modernity, religious traditions are often perceived as incompatible with rational, scientific modes of knowledge, thereby marginalizing Sufi institutions. However, emerging forms of organized Sufism indicate a more complex negotiation between spirituality, rationality, and institutional life. This research employs a qualitative design using a spiritual ethnography approach, involving participant observation and in-depth interviews with key TNKD authorities. Data were analyzed through condensation, display, and verification within an interpretive epistemological framework. The findings reveal, first, that TNKD has transformed into an institutionalized and expansive Sufi order in which formal organizational structures enable sustainability and transregional growth without eroding spiritual authenticity. Second, TNKD’s spiritual legitimacy is grounded in a muktabarah silsilah and a stratified authority structure that ensures doctrinal continuity and communal trust. Third, TNKD integrates the Sufi discipline with scientific rationality through intellectual forums, academic writing, and evaluative mechanisms, thereby positioning tasawuf as a reflective and accountable knowledge tradition. This study contributes theoretically by conceptualizing Sufism as an epistemic institution and recommends further comparative research on rationality within contemporary Sufi orders.
Milk in the Qur’an: Hamka’s Interpretation of Surah An-Nahl Verse 66 in Tafsir Al-Azhar Wahyu Apriandi Batubara; Syahrin Harahap
Journal of Indonesian Islamic Studies Vol. 5 No. 2 (2026): Journal of Indonesian Islamic Studies (April)
Publisher : Postgraduate Program of the State Islamic Institute of Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/jiis.v5i2.11728

Abstract

This study analyzes the concept of milk in the Qur’an through Hamka’s interpretation in Tafsir Al-Azhar, with particular emphasis on Surah An-Nahl verse 66. It employs qualitative library research and combines thematic exegesis with scientific exegesis. The primary data are drawn from Hamka’s commentary on Surah An-Nahl verse 66 and related Qur’anic passages, while the secondary data comprise exegetical works, hadith collections, and literature on animal biology and modern nutrition. The data were analyzed through close reading, thematic classification, interpretive reconstruction, and comparison with established scientific accounts. The findings show that Hamka understands milk as an ‘ibrah that reveals Allah’s creative power and wisdom through an ordered biological process. The phrase labanan khalisan emphasizes that milk emerges as a pure and palatable substance despite its physiological relationship with digested matter and blood. Contemporary biology clarifies this process through digestion, nutrient absorption, blood circulation, hormonal regulation, and mammary-gland activity. Nutritional research further identifies milk as a source of protein, calcium, phosphorus, fats, vitamins, and minerals that support growth and health. These scientific explanations clarify the natural phenomenon referenced by the verse without replacing its theological and ethical purposes. The study contributes a three-layered framework that integrates the theological, biological, and health-related meanings of milk in the Qur’an.
Scientific Consciousness of Qur’anic Studies Students at the Faculty of Ushuluddin and Islamic Studies UIN Sumatera Utara Alhafiz Alhafiz; Syahrin Harahap
International Journal of Islamic Education, Research and Multiculturalism (IJIERM) Vol 8 No 2 (2026)
Publisher : The Islamic Education and Multiculturalism Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47006/ijierm.v8i2.798

Abstract

Abstrak Integrasi Al-Qur’an dan sains telah menjadi paradigma penting dalam pendidikan tinggi Islam di Indonesia, namun sebagian besar penelitian masih berfokus pada model kelembagaan dan kerangka epistemologis, sementara pengalaman mahasiswa dalam menginternalisasi integrasi tersebut belum banyak dikaji. Penelitian ini bertujuan mengeksplorasi bagaimana scientific consciousness berkembang pada mahasiswa Program Studi Ilmu Al-Qur’an dan Tafsir Universitas Islam Negeri Sumatera Utara dalam konteks paradigma Wahdah al-Ulum. Penelitian menggunakan pendekatan kualitatif dengan desain studi kasus. Data dikumpulkan melalui wawancara semi-terstruktur terhadap 62 mahasiswa dan dua dosen, observasi nonpartisipan terhadap praktik akademik mahasiswa setelah menyelesaikan mata kuliah Scientific Thematic Exegesis, serta analisis dokumen. Data dianalisis menggunakan reflexive thematic analysis dan divalidasi melalui triangulasi sumber, metode, dan dokumen. Hasil penelitian menunjukkan bahwa scientific consciousness merupakan konstruksi multidimensional yang berkembang melalui tiga dimensi yang saling berkaitan, yaitu academic consciousness, practical consciousness, dan ethical consciousness. Mahasiswa umumnya telah memiliki apresiasi konseptual terhadap hubungan Al-Qur’an dan sains, namun pemahaman metodologis, praktik penyelidikan ilmiah, dan internalisasi etika penelitian masih berkembang secara tidak merata. Berdasarkan temuan tersebut, penelitian ini mengusulkan kerangka konseptual scientific consciousness yang menjelaskan integrasi antara pemahaman epistemik, praktik ilmiah, dan tanggung jawab etis dalam pendidikan tinggi Islam. Kata Kunci: Scientific Consciousness; Integrasi Al-Qur’an dan Sains; Wahdah al-Ulum; Pendidikan Tinggi Islam; Ilmu Al-Qur’an dan Tafsir; Studi Kasus Kualitatif. Abstract The integration of the Qur’an and science has become a defining paradigm in Indonesian Islamic higher education; however, existing studies have focused primarily on institutional models and epistemological frameworks, while students’ lived experiences of internalizing this integration remain underexplored. This study investigates how scientific consciousness develops among students of the Department of Qur’anic Studies and Exegesis at Universitas Islam Negeri Sumatera Utara within the context of the Wahdah al-Ulum paradigm. A qualitative case study design was employed. Data were collected through semi-structured interviews with 62 undergraduate students and two lecturers, non-participant observations of students’ academic practices after completing the Scientific Thematic Exegesis course, and document analysis. The data were analyzed using reflexive thematic analysis and validated through source, methodological, and documentary triangulation. The findings indicate that scientific consciousness is a multidimensional construct comprising three interrelated dimensions: academic consciousness, practical consciousness, and ethical consciousness. Although students generally demonstrated conceptual appreciation of the relationship between the Qur’an and science, methodological understanding, inquiry-oriented scientific practice, and research ethics were unevenly developed. Based on these findings, the study proposes a conceptual framework of scientific consciousness that explains the integration of epistemic understanding, scientific practice, and ethical responsibility within Islamic higher education. Keywords: Scientific Consciousness; Qur’an–Science Integration; Wahdah al-Ulum; Islamic Higher Education; Qur’anic Studies and Exegesis; Qualitative Case Study.