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All Journal Al-Adyan: Jurnal Studi Lintas Agama INTERNATIONAL JOURNAL ON LANGUAGE, RESEARCH AND EDUCATION STUDIES al-Afkar, Journal For Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Jurnal Sosiologi Agama Unes Law Review Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Aptekmas : Jurnal Pengabdian Kepada Masyarakat
Elly Warnisyah Harahap
Universitas Islam Negeri Sumatera Utara
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THE PERCEPTION OF STAKEHOLDERS TO THE ROLE OF GRADUATE OF RELIGIOUS STUDY TO RELIGIOUS HARMONY IN MEDAN CITY Muhammad Jailani; Elly Warnisyah Harahap
INTERNATIONAL JOURNAL ON LANGUAGE, RESEARCH AND EDUCATION STUDIES Vol 3, No 2 (2019): Language, Research and Education
Publisher : State Islamic University of North Sumatra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research is to describe a perception and an expectation of stakeholders to the role of the graduate of the study of religions in creating the harmony of religious people. The background of this study is the responsibility of The State Islamic University of North Sumatra, especially the study program of study of religions to contribute in creating the harmony and to resolve the conflict among religious people in Indonesia. On the other hand, this study program is never been evaluated since being established. The study location is in Medan city which is a plural city and a high risk of conflict. The research subject is the government representative, representative of religious scholars, religious instructor, interfaith practitioners, and lecturer. This research basically uses a quantitative descriptive method. However, in explanation of numerics and the description of stakeholders’ expectation, it uses the qualitative approach. The theories of role, and perception are discussed. Conceptual framework and operational definition are discussed. This study finds that the perception of stakeholders is very positive to the graduate of the study of religion on their role to create the harmony of religious people. Nevertheless, among perception of knowledge, attitude, and skill, the perception of stakeholder on the skill of graduate is the lowest. The skill in creating harmony is a skill of analysis, development, communication, and management. It needs an attention from the University to improve the curricula and learning method. The expectations of stakeholders are also discussed. Keywords: Religious Harmony, Role of Graduated Study of Religion, Perception, Expectation,Skill, attitude and knowledge
MODERASI BERAGAMA DALAM MENJAGA KERAGAMAN BUDAYA MASYARAKAT DIMASA PANDEMI COVID-19 Adek Kumala Sari; Aulia Rahman Hakim Siregar; Ayu Annisa Suratna; Dewi Safitri; Fariz Miftach Arif Nugraha; Elly Warnisyah Harahap; Muhammad Iqbal Fahri
Aptekmas Jurnal Pengabdian pada Masyarakat Vol 4 No 4 (2021): APTEKMAS Volume 4 Nomor 4 2021
Publisher : Politeknik Negeri Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.085 KB) | DOI: 10.36257/apts.v4i4.3586

Abstract

Artikel ini membahas tentang bagaimana fenoma dan juga prinsip-prinsip moderasi islam di Desa Pasar V Kebun Kelapa selama pandemi Covid 19. Artikel ini juga memiliki tujuan untuk memberikan kesadaran tentang pentingnya saling menjaga moderasi beragama dimasa pandemi Covid 19. Metode yang digunakan dalam penelitian ini adalah lapangan dan kepustakaan. Dengan pendekatan sosial keagamaan yaitu dengan cara melihat fakta-fakta yang sedang terjadi di masyarakat. Hasil yang didapat dari penelitian ini menunjukkan bagaimana sikap moderasi beraagama masyarakat Desa Pasar V Kebun Kelapa dalam keberagaman suku dan budaya yang berbeda dimasa pandemi Covid 19. Adapun hasil pemahaman yang didapat menunjukkan dalam moderasi beragama menjadi sebuah keharusan. Untuk itu umat seharusnya lebih memahami bagaimana menjaga keselamatan umat dan diri sendiri dikarenakan tidak adanya cara lain dibandingkan dengan memkasakan kehendak sendiri untuk beribadah dimasjid maupun dirumah ibadah lainnya.
Religion and Democracy: Perspective of Abdurrahman Wahid Elly Warnisyah Harahap; Syahrin Harahap; Amroeni Drajat
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 1 (2020): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v3i1.710

Abstract

This paper describes the thoughts of Abdurrahman Wahid (Gus Dur) about religion and democracy. Abducting Abdurrahman's thoughts about religion and democracy today is not only relevant, but important, especially in the midst of various radicalism issues that are currently being discussed today. The issue of radicalism which is generally directed at Muslims is suspected because of the desire of a group of Muslims to make Islam appear in its formal form in this country, in other words they want to make Indonesia an Islamic state. This desire which was opposed by Abdurrahman by considering the plurality of the nation, especially according to Abdurrahman, there is no standard provision of the state in Islam. By using library data, it is concluded that specifically in seeing the relationship between Islam and democracy there are three kinds of responses, namely integrative, facultative, and confrontational. In addition, Abdurrahman firmly said that Islam does not need to be present in a formal form in this country, just enough substance that is when Islamic values are realized in democracy, because the teachings of democracy do exist in Islam.
Muslim Students, Philanthropic Movements and Political Practice: Narrative Study of The Ikatan Pelajar Al-Washliyah (IPA) in Serdang Bedagai, North Sumatra Agung Prayogo; Elly Warnisyah Harahap; Muhammad Hidayat
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-01

Abstract

This article discusses Muslim student movement is represented of Ikatan Pelajar Al-Washliyah (The Al-Washliyah Student Association) in Serdang Bedagai, North Sumatra. IPA focuses not only on aspects of cadre development and ideological reinforcement in society but is also actively involved in all societal developments, including politics. The narrative study raises the question of how the political movement played of IPA. The research findings explain in political activity starts from the philanthropic movement based in the community, i.e. raising funds and distributionto help the welfare of the society. Then, the new direction of IPA activities has been towards the political practice, whether done openly or privately with provide open support and call for the election of a particular regional head candidate.
Syihabuddin Syah (Abu Keumala) Tokoh Teologi Islam Sumatera Utara Medan Syarkawi Syarkawi; Sukiman Sukiman; Ernita Dewi; Elly Warnisyah Harahap; Zulkarnaen Zulkarnaen; Muntasir Muntasir
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Article In Progress Special Issue 20
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.5355

Abstract

Syihabuddin Syah, tokoh Teologi Islam kelahiran Aceh pada 2 Maret 1928, dikenal sebagai Abu Keumala. Ia mengkhususkan diri dalam bidang Tauhid dan menulis banyak buku tentang sifat Allah SWT. Penelitian ini termasuk penelitian Kualitatif dengan pendekatan historis dengan pendekatan sekte Ilmu Kalam menunjukkan bahwa Abu Keumala mendominasi pemikiran dua tokoh besar, Asy'ariyyah dan Maturidiyah, dalam pengisbatan sifat Tuhan. Faktor-faktor yang mempengaruhi pemikiran Abu Keumala meliputi lingkungan keluarga, pergaulan dengan masyarakat, pendidikan, dan faktor kepercayaan. Lingkungan keluarga dan pendidikan awalnya mungkin memberikan dasar kuat bagi minatnya dalam Teologi Islam. Interaksinya dengan masyarakat, terutama di Medan, membantunya mengembangkan pemahaman Teologi yang mendalam. Keyakinan dan kepercayaan pribadinya juga berperan dalam mengarahkan fokusnya pada Ilmu Kalam. Dalam penelitian ini ditemukan bahwa pemikiran Abu Keumala dalam Ilmu Kalam dipengaruhi oleh faktor-faktor seperti lingkungan keluarga, pergaulan, pendidikan, dan keyakinan pribadi. Ia menjadi ahli dalam bidang ini karena dedikasi dan pengalaman yang diperoleh dari interaksi dengan masyarakat serta penerapan teori dalam penelitiannya.
History of Shabbir Akhtar's Thoughts on Islam as a Political Religion Isra Hasanah; Miftah Nidaul Jannah Siregar; Elly Warnisyah Harahap
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.933

Abstract

Akhtar in his work entitled “The Quran and The Secular Mind” argues that Islam is unique in its decisions and capacity to face, rather than accommodate, the challenges of secular beliefs. Moreover, Islam does not have a preference for an established political system but only has a set of ethical values that can be used as guidelines for the administration of political life. This  became the basis of Shabbir Akhtar's philosophy to refer to Islam as a political religion, through the history of the Prophet Muhammad which was criticized by Kenneth Cragg in his books entitled “Muhammad and the Christian” (1984) and “Readings in the Quran” (1988).
Identity Politics in Islamic Views Elly Warnisyah Harahap; Nurajidah Dalimunthe; Annisa Pratiwi Surianto
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.934

Abstract

This article seeks to lift back years of efforts by religious entities to remedy conflict and help build peace. Because in today's people's lives, conflicts are much more interesting to discuss and the efforts of religious leaders to end conflicts and build peace are not too massively discussed. Identity as a political tool in Islamic teachings is permissible, but with conditions including: Not harming each other, not putting each other down or making fun of each other, not using violence (racism), distinguishing one group from another, tribe or race (ethnic fanaticism).
Suprastruktur dan Infrastruktur Politik dalam Kehidupan Demokrasi Muklis Siregar; Elly Warnisyah Harahap
UNES Law Review Vol. 6 No. 4 (2024): UNES LAW REVIEW (Juni 2024)
Publisher : LPPM Universitas Ekasakti Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i4.1882

Abstract

This article focuses on studying and analyzing in depth the mechanisms of the political system in the superstructure and infrastructure. The political system is defined as a collection or total of various activities in the country related to the public interest, including the process of determining goals, efforts to realize goals, making decisions, and preparing priority scales. . Political structure, as a result of these subsystems, can be divided into political infrastructure and political superstructure. Political infrastructure involves the basic elements that support the functioning of the political system, while political superstructure includes more complex elements and is related to providing authority and control. In this context, mechanisms are important to maintain the balance and functioning of a political system. Each political structure needs to interact with other political structures, based on the special functions that each structure has. In a country's political system, there are 2 (two) main components that run the wheels of government, namely political superstructure and political infrastructure. The political superstructure is the institutions mentioned in a country's constitution and which carry out executive, legislative and judicial functions and are tasked with making policies related to the public interest. Meanwhile, political infrastructure is a group of political forces in society that actively participates in influencing government policy as a form of democracy. If classified, there are 4 (four) forces, namely: Political Parties, Interest Groups, Pressure Groups. , Political communication media.
Democracy in the Shadow of Political Dynasties Elly Warnisyah Harahap; Mhd. Syaikah Widya Syahr; Thorino Ivan Doloksaribu; Ummy Al-Fiqro Napitupulu; Naila Hadisty Ananta; Ahmad Afriza
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1449

Abstract

Democracy is a form of government in which all eligible citizens have equal rights in the decisions of their lives.The main principles of democracy include freedom, equality and justice.A democratic government provides a way for people to participate in freedom, equality, justice in politics, such as participating in elections, being given freedom of opinion and other things.Politics is an activity or process related to decision-making or regulation in a group or society. It involves the formation and implementation of public policy, the division of power, and the interaction between individuals, groups, and institutions.Political dynasty refers to a situation in which power is inherited from generation to generation in a particular family.The purpose of this research is to take Ahmad Ibn Hambal and Ibn Taymiyyah's thoughts on democracy in the shadow of political dynasties.This research uses quantitative methods with collection and uses literature studies. Democracy in the shadow of political dynasties can create a concentration of power and limit access and political opportunities for others in society.
Dampak Modernisasi Terhadap Pergeseran Nilai Pada Adat Perkawinan Suku Mandailing Di Desa Sirambas Panyabungan Barat Khodijah Hsb, Siti; Elly Warnisyah Harahap
AL-ADYAN Vol 20 No 1 (2025): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/mem1ya11

Abstract

Modernization often brings changes to the social and cultural structure of a society. In the context of the Mandailing tribe's marriage customs, modernization can cause a shift in values ​​that were previously considered sacred, such as the marriage process which is full of traditional ceremonies, to become simpler or influenced by more practical marriage practices and oriented towards modern trends. This shift can affect the way society views the importance of traditional ceremonies, or even cause a decrease in the interest of the younger generation to preserve these traditions. Marriage customs are not only related to rituals, but also to the cultural identity of the Mandailing tribe. This study aims to determine the effect of modernization on the marriage customs of the Mandailing tribe. The research method used is a qualitative method. The data collection techniques are observation, interviews and documentation. From this study it was found that modernization has brought significant changes to the way customs are carried out, especially in terms of marriage ceremonies. In the Mandailing tribe, marriage customs have a series of rituals that are quite long and involve various parties, such as makkobar which takes a long time. Modernization causes the marriage ceremony to be simplified or eliminate some traditional elements.
Co-Authors Adek Kumala Sari Agung Prayogo Ahmad Afriza Aldino Ilham Amroeni Drajat Annisa Pratiwi Surianto Aulia Rahman Hakim Siregar Ayu Annisa Suratna Dewi Safitri Eka Agustina Ernita Dewi Fariz Miftach Arif Nugraha Isra Hasanah Jesika Pebiola Katimin Khodijah Hsb, Siti Mahdy Husnul Widad Marahalim Mhd. Syaikah Widya Syahr Miftah Nidaul Jannah Siregar Muhammad Hidayat Muhammad Iqbal Fahri Muhammad Jailani Muklis Siregar Muntasir Muntasir Nadia Gita Sari Naila Hadisty Ananta Nurajidah Dalimunthe Roni Riski Hasibuan Sukiman Sukiman Syahrin Harahap Syarkawi Syarkawi Thorino Ivan Doloksaribu Ummy Al-Fiqro Napitupulu Zulkarnaen Zulkarnaen