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All Journal Divinitas Jurnal Filsafat dan Teologi Kontekstual Proceedings of The National Conference on Indonesian Philosophy and Theology Proceedings of The International Conference on Theology, Religion, Culture, and Humanities
Tyas Prasaja, Leo Agung
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Religion Humanities Economics, Econometrics & Finance Education Social Sciences Other

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The Implementation of Migration Theology according to Gemma Tulud Cruz in the Talithakum Network of Yogyakarta Tyas Prasaja, Leo Agung; Triwahyudi, Gregorius Sigit; Yubile, Andreas Agung; Deva Septaldo, Fermino Billy
Proceedings of The International Conference on Theology, Religion, Culture, and Humanities Vol 1, No 2 December (2024): Proceedings of The International Conference on Theology, Religion, Cult
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/tic.v1i2.8471

Abstract

Talithakum is an internationally networked organization that works on humanitarian issues, especially human trafficking. It is managed collaboratively by leaders of women's religious congregations worldwide. In Indonesia, Talithakum is managed by IBSI or Ikatan Biarawati Seluruh Indonesia (Nuns Association of Indonesia) and is spread into nine networks. One of these networks is the Talithakum Yogyakarta Network. Using the literature study method, this research explores and examines the values of Gemma Tulud Cruz's theology of migration in the Talithakum Yogyakarta Network. The results showed that Talithakum Yogyakarta Network, as a humanitarian organization, applies the values of Gemma Tulud Cruz's theology of migration. The spirit of solidarity, the spirituality of courageous hope, and the crucified people live clearly in various work programs run by Talithakum Yogyakarta Network. The values of Cruz's theology of migration are seen from simple efforts such as educational movements as a preventive stage to assistance and sustainable handling actions for migrants. Talithakum Network Yogyakarta is committed to realizing a world free of human trafficking. This commitment is also important to be owned by various elements of society, including the Church, to build civilization and a dignified life.
Memaknai Kolekte dalam Gereja Katolik Berpijak dari Persepuluhan dalam Kitab Taurat Tyas Prasaja, Leo Agung; Frendy Styawan, Fransiskus; La Quoc Huy, John
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 3, No 2 (2025): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v3i2.11833

Abstract

The Catholic Church practices a monetary offering commonly called a collection. If you look at the Torah, offerings are also practiced by the Jews. The Jews practice tithing in their religious practices. Tithing is the offering of ten percent of the produce of the land and livestock (Lev 27:30.32). This article will study the meaning of the collection in the Catholic Church based on the practice of tithing by the Jews in the Torah. There is a basic meaning taught by Jesus regarding the offering which is then applied by the Catholic Church in the practice of Christian faith. The method used to complete this research is literature study and scriptural interpretation. This paper aims to understand tithing in the practice of the Jewish faith according to the Torah and help Catholics interpret the offering (collect) practiced in the faith life of the Catholic Church.AbstrakGereja Katolik mempraktikkan persembahan berupa uang yang biasa disebut kolekte.Jika melihat Kitab Taurat persembahan juga dipraktikkan oleh orang-orang Yahudi. Orang-orang Yahudi melaksanakan persepuluhan dalam praktik keagamaan mereka. Persepuluhanadalah persembahan sepuluh persen dari hasil bumi dan ternak (Im 27:30.32). Penelitian inimempelajari makna kolekte dalam Gereja Katolik berpijak dari praktik persepuluhan orangYahudi di dalam Kitab Taurat. Ada dasar pemaknaan yang diajarkan oleh Yesus mengenaipersembahan yang kemudian diterapkan oleh Gereja Katolik dalam praktik iman Kristiani.Metode yang dipakai untuk melengkapi penelitian ini adalah studi pustaka dan tafsir kitabsuci. Penelitian ini bertujuan untuk memahami persepuluhan dalam praktik iman orangYahudi menurut Kitab Taurat dan membantu umat Katolik memaknai persembahan (kolekte)yang dipraktikan dalam kehidupan iman Gereja Katolik.
Interreligious Dialogue Menurut Felix Wilfred dalam Konteks Keberagaman Agama di Indonesia Tyas Prasaja, Leo Agung; Agung Yubile, Andreas; Septaldo, Billy Deva
Proceedings of The National Conference on Indonesian Philosophy and Theology Vol 3, No 1 (2025): Proceedings of The National Conference on Indonesian Philosophy and Theology
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/snf.v3i1.10321

Abstract

One of the distinctive features of the Indonesian nation is multi religion. This theme is not only intriguing but also poses challenges in the efforts to build peace and harmony in communal life. The article employs a literature review method to gather and analyze data from Felix Wilfred’s writings, as well as previous research to support Wilfred’s ideas on interreligious dialogue. The research findings from this article indicate that interreligious dialogue is highly important and relevant in fostering harmony, solidarity, and peace in Indonesia’s diverse society. Felix Wilfred emphasizes the significance of interreligious dialogue in addressing conflicts and promoting peace. He believes that such dialogue should also involve an understanding of local culture. The concept of “Bhinneka Tunggal Ika” in Indonesia, which emphasizes acceptance of cultural, religious, and ethnic differences, aligns with the spirit of pluralism in society. The model of religious cosmopolitanism offered by Wilfred, particularly through interreligious dialogue, can promote solidarity and understanding among different religious communities. One concrete manifestation of this is the Young Interfaith Peacemaker Community (YIPC). YIPC in Indonesia plays a crucial role in promoting tolerance, understanding, and peace among religious communities, aligning with the concepts of postcolonial theology and interreligious dialogue proposed by Felix Wilfred.AbstrakSalah satu kekhasan bangsa Indonesia ialah keberagaman agama. Hal ini sangat menarik namun sekaligus memunculkan tantangan dalam upaya membangun perdamaian dan keharmonisan di tengah kehidupan bersama. Untuk menanggapi tantangan tersebut, tulisan ini menawarkan kajian menarik yakni pemikiran Felix Wilfred tentang interreligious dialogue dalam konteks keberagaman agama di Indonesia. Artikel ini menggunakan metode tinjauan literatur untuk mengumpulkan dan menganalisis data dari tulisan Felix Wilfred, serta penelitian-penelitian terdahulu untuk mendukung pemikiran Wilfred tentang interreligious dialogue. Hasil penelitian dari tulisan ini menunjukkan bahwa interreligious dialogue sangat penting dan relevan dalam upaya menciptakan keharmonisan, solidaritas, dan perdamaian dalam masyarakat Indonesia yang beragam. Felix Wilfred menekankan pentingnya interreligious dialogue dalam mengatasi konflik dan mendorong perdamaian, dan ia yakin bahwa dialog tersebut juga harus melibatkan pemahaman tentang budaya lokal. Konsep “Bhinneka Tunggal Ika” di Indonesia yang mengedepankan penerimaan terhadap perbedaan budaya, agama, dan etnis, sejalan dengan semangat pluralisme dalam masyarakat. Model berteologi kosmopolitanisme keagamaan yang ditawarkan Wilfred terutama dengan interreligious dialogue dapat mendorong solidaritas dan pemahaman antar komunitas agama yang berbeda. Salah satu bentuk konkretisasinya ialah Young Interfaith Peacemaker Community (YIPC). YIPC di Indonesia memainkan peran penting dalam dalam mempromosikan toleransi, pemahaman dan perdamaian antar umat beragama di Indonesia yang juga sejalan dengan konsep teologi postkolonial dan interreligious dialogue yang diusulkan oleh Felix Wilfred. Dengan demikian, gagasan mengenai pentingnya interreligious dialogue oleh Felix Wilfred sangat relevan dan kontekstual untuk diwujudkan dalam konteks keberagaman agama di Indonesia.
Kesenian Gamat Di dalam Masyarakat Bengkulu Tyas Prasaja, Leo Agung; Simbolon, Paolo Rigo Wilhelmus; Styawan, Fransiskus Frendy
Proceedings of The National Conference on Indonesian Philosophy and Theology Vol 2, No 2 (2024): Proceedings of The National Conference on Indonesian Philosophy and Theology
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/snf.v2i2.8516

Abstract

This research is motivated by the habit of Bengkulu people who use Gamat art on several important events such as marriage and other traditional ritual events. The purpose of this research is to describe Gamat art in Bengkulu society. The methods used in collecting data for this research are literature study and questionnaires. There are 3 important questions that become the instrument of this research, namely: What is Gamat art? How is Gamat art present and recognized in the lives of Bengkulu people? What is the function and meaning of Gamat art for the people in Bengkulu? The results of the study show that Gamat art is a performing art that combines a combination of vocal and instrumental music typical of Melayu, which is known, present and united in traditional ceremonies and annual rituals of the Bengkulu community. In addition, it was found that Gamat art has functions and meanings for the people of Bengkulu, including: means of entertainment, communication and integration or unification.AbstrakPenelitian ini dilatarbelakangi oleh adanya kebiasaan masyarakat Bengkulu yang menggunakan kesenian Gamat pada beberapa peristiwa penting misalnya perkawinan dan acara ritual tradisional lainnya. Tujuan penelitian ini adalah untuk mendeskripsikan kesenian Gamat dalam masyarakat Bengkulu. Metode yang digunakan dalam mengumpulkan data-data penelitian ini adalah studi pustaka dan kuesioner. Adapun 3 pertanyaan penting yang menjadi instrumen penelitian ini, yaitu: Apa itu kesenian Gamat? Bagaimana kesenian Gamat hadir dan dikenal dalam kehidupan masyarakat Bengkulu? Apa fungsi dan makna kesenian Gamat bagi masyarakat Bengkulu? Hasil penelitian menunjukkan bahwa kesenian Gamat merupakan seni pertunjukkan yang memadukan seni musik gabungan dari seni vokal dan instrumental khas Melayu, yang dikenal, hadir dan menyatukan dalam upacara adat dan ritual tahunan masyarakat Bengkulu. Selain itu, ditemukan bahwa kesenian Gamat memiliki fungsi dan makna bagi masyarakat Bengkulu, antara lain sebagai: sarana hiburan, komunikasi dan integrasi atau pemersatu.
Interpretasi Makna Hati dan Visi Pemulihan dalam Yehezkiel 36: 26-28 Menurut Perspektif Spiritualitas Kongregasi Imam-Imam Hati Kudus Yesus Tyas Prasaja, Leo Agung
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 3, No 2 (2025): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v3i2.12366

Abstract

This article discusses the interpretation of the meaning of heart in the book of Ezekiel 36: 26-38 from the perspective of the spirituality of the Congregation of Priests of the Sacred Heart of Jesus. This research is motivated by the use of the text of Ezekiel 36: 26-38 as a devotional reading material in a congregational order of worship which is indicated to have similar meaning with the spirituality of the congregation. By exploring textually from the Book of Ezekiel and the principles of congregational spirituality, this article aims to show how the meaning of heart in Ezekiel 36:26-28 can be interpreted from the perspective of the spirituality of the Congregation of Priests of the Sacred Heart of Jesus by describing the interpretation of the meaning of heart in the Book of Ezekiel 36: 26-38 and the spirituality of the congregation as well as looking deeper into the similarities and differences in the meaning of heart in both. The author uses descriptive-analytical method with qualitative approach in this research. There are 3 important questions that become the instruments of this research, namely: What is the context of the Book of Ezekiel 36: 26-28? What is the spirituality of the heart in the Congregation of Priests of the Sacred Heart of Jesus? What are the similarities and peculiarities of each in interpreting the meaning of heart? The results of the research show that there is a new understanding and meaning of the interpretation of the meaning of the heart towards Ezekiel 36:26 from the perspective of the spirituality of the Congregation.AbstrakArtikel ini membahas mengenai interpretasi makna hati dalam kitab Yehezkiel 36: 26-38 dari sudut pandang spiritualitas Kongregasi Imam-imam Hati Kudus Yesus. Penelitian ini dilatarbelakangi oleh adanya penggunaan teks Kitab Yehezkiel 36: 26-38 ini sebagai bahan bacaan permenungan dalam sebuah tata peribadatan kongregasi yang disinyalir memiliki kesamaan pemaknaan dengan spiritualitas kongregasi. Dengan menggali secara tekstual dari Kitab Yehezkiel dan prinsip-prinsip spiritualitas kongregasi, penelitian ini bertujuan untuk memperlihatkan bagaimana makna hati dalam Yehezkiel 36:26-28 dapat diinterpretasikan dari perspektif spiritualitas Kongregasi Imam-Imam Hati Kudus Yesus dengan mendeskripsikan interpretasi makna hati dalam Kitab Yehezkiel 36: 26-38 dan spiritualitas kongregasi serta melihat lebih dalam kesamaan dan perbedaan makna hati dalam keduanya. Penulis menggunakan metode deskriptif-analitis dengan pendekatan kualitatif dalam penelitian ini. Adapun 3 pertanyaan penting yang menjadi instrumen penelitian ini, yaitu: bagaimana konteks Kitab Yehezkiel 36: 26-28? Apa spiritualitas hati dalam Kongregasi Imam-imam Hati Kudus Yesus? Apa kesamaan dan kekhasan masing-masing dalam menginterpretasi makna hati? Hasil penelitian menunjukkan bahwa adanya pemahaman dan pemaknaan baru mengenai interpretasi makna hati terhadap Yehezkiel 36:26 dari perspektif spiritualitas Kongregasi yang menyirat pesan pada dimensi pemulihan dan penebusan umat manusia yang senada.
Co-Authors Agung Yubile, Andreas Deva Septaldo, Fermino Billy Frendy Styawan, Fransiskus La Quoc Huy, John Septaldo, Billy Deva Simbolon, Paolo Rigo Wilhelmus Styawan, Fransiskus Frendy Triwahyudi, Gregorius Sigit Yubile, Andreas Agung