Claim Missing Document
Check
Articles

Found 3 Documents
Search

The Contribution of Friday Bikers Community to the Dilemma of Busy Household and Active Church Participation Koli, Yovendi Mali; Ambrosius, Lolong; Joko Lelono, Martinus
Proceedings of The International Conference on Theology, Religion, Culture, and Humanities Vol 1, No 1 June (2024): Proceedings of The International Conference on Theology, Religion, Culture,
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/tic.v1i1.8454

Abstract

Since the Second Vatican Council, the Church has been concerned with the active participation of its members.  However, work demands have made it increasingly difficult for the faithful to participate in Church activities. This study aims to find a pastoral style that can encourage active participation among the faithful despite their work demands. The research employed the Interpretative Phenomenological Analysis (IPA) and comparative method to study the Friday Bikers Community, a categorical community in Banteng Parish, Semarang Archdiocese. The study revealed that the Friday Bikers Community serves as a model for the church, effectively balancing the demands of work and active participation in ecclesial activities. The Friday Bikers Community integrates churching in a genuine way, focusing on communio, relationships, inner dispositions, and existential limitations of its members.
Filsafat Taoisme Nefrindo, Oktavianus; Koli, Yovendi Mali
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 1, No 2 (2023): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v1i2.6814

Abstract

Taoist philosophy cannot be confused with other Eastern philosophical traditions. It is anti-system and has unique elements. Metaphysically, Taoism is monistic, with everything coming from the Dao or Tao. Ontologically, everything exists because it participates in the Tao, and its essence is within the Tao itself. Axiologically, Taoism values individual happiness achieved by harmonizing with the laws of nature. Ethically, Taoism sees the universe as originating from the Tao, and to return to the Tao, one must harmonize oneself with the rhythm of nature. Epistemologically, Taoism approaches truth with negativity, as the Tao cannot be expressed in human language. Institutionalized Taoism as a religion betrays its historical context stemming from the withdrawal of the individual from institutionalized society. Moreover, the theme of Yin and Yang in Taoism is often misunderstood as a strict dualism, whereas it only exists on a phenomenal level. It is this complexity of Taoism that this paper seeks to highlight.AbstrakFilsafat Tao tidak boleh disamakan dengan tradisi filsafat Timur lainnya. Filsafat ini bersifat anti-sistem dan memiliki unsur-unsur yang unik. Secara metafisik, Taoisme bersifat monistik, di mana segala sesuatu berasal dari Dao atau Tao. Secara ontologis, segala sesuatu ada karena berpartisipasi dalam Tao, dan esensinya terdapat dalam Tao itu sendiri. Secara aksialogis, Taoisme mengutamakan kebahagiaan individu yang dicapai melalui harmonisasi dengan hukum alam. Secara etis, Taoisme memandang alam semesta sebagai berasal dari Tao, dan untuk kembali ke Tao, seseorang harus menyelaraskan diri dengan ritme alam. Epistemologis, Taoisme mendekati kebenaran dengan sikap negatif, karena Tao tidak dapat diungkapkan dalam bahasa manusia. Taoisme yang diinstitusionalkan sebagai agama mengkhianati konteks historisnya yang berasal dari penarikan diri individu dari masyarakat yang diinstitusionalkan. Selain itu, tema Yin dan Yang dalam Taoisme sering disalahartikan sebagai dualisme yang ketat, padahal ia hanya ada pada tingkat fenomenal. Kompleksitas Taoisme inilah yang menjadi fokus pembahasan dalam makalah ini.
Meanings of ethnic Tetun salvation in the architecture and function of the traditional house of Nonot-Fore Na'in, Malaka Regency, NTT Koli, Yovendi Mali
Sabda: Jurnal Kajian Kebudayaan Vol 18, No 1: 2023
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/sabda.18.1.23-42

Abstract

Traditional houses play a central role in Tetun ethnic culture. They are not only unique but also serve as a key to understanding various systems of meaning in Tetun ethnicity, including cosmology, anthropology, economics, ethics, politics, and spirituality. The author employs the traditional house's significance to reveal the meaning of salvation in Tetun ethnicity. The research adopts a qualitative method. The author collected information through literature study and interviews. The study revealed similarities between the deep meaning of traditional houses and the concept of salvation in Tetun ethnicity. Specifically, three types of relationships were identified: (1) the relationship between humans, infrahuman beings, and nature, (2) the relationship between humans, and (3) the relationship between humans and the supreme world (spirits, ancestors, and the highest form). The relationships between the Tetun ethnicity, traditional houses, the meaning of salvation, ancestors, spirits, and the supreme being must always be harmonious and go hand in hand. One should not take precedence over the other.