Agrendi Mangali
Institut Agama Kristen Negeri Manado

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SOCIAL JUSTICE ACCORDING TO JOHN RAWLS AND THE RESPONSIBILITY OF PASTORAL COUNSELORS FOR THE MARGINALIZED Agrendi Mangali; Meilani Tundu; Joiske Takalamingan; Harjen Kahuweka
Philosophy Global: International Journal of Christian and Catholic Philosophy Vol. 1 No. 2 (2024): June || Philosophy Global: International Journal of Christian and Catholic Phil
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/philosophyglobal.v1i2.163

Abstract

This article entitled “Social Justice According to Jhon Rawls and the Pastoral Counselor’s Responsibility for the Marginalized” aims to describe the role of pastoral counseling in its responsibility to the marginalized using Jhon Rawls’ theory of social justice. This research uses literature research using descriptive analysis method. The data in this article is collected from various sources such as books and journals. And the result of this research is the importance of the church in caring for the marginalized and also the application of pastoral counseling within the church in order to assist the marginalized and apply the theory of social justice.
PASTORAL BIOSENTRIS DALAM PERSPEKTIF ETNOPASTORAL: STUDI LOKALISEM TERHADAP BUDAYA MANE'E DI KABUPATEN KEPULAUAN TALAUD Agrendi Mangali; Millitia Christi Karin Pay; Frisca Elisabeth Londo
ATOHEMA: Jurnal Teologi Pastoral Konseling Vol. 3 No. 3 (2026): Juli || ATOHEMA: Jurnal Teologi Pastoral Konseling
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/

Abstract

This study examines the Mane'e culture in the Talaud Islands Regency, North Sulawesi, as a biocentric pastoral expression rooted in maritime local wisdom. Utilizing an ethnopastoral approach and qualitative-ethnographic interpretive methods, this study systematically examines three main dimensions of Mane'e culture: (1) ritual structure and its implementation procedures; (2) the content of biocentric ecological values; and (3) the theological-pastoral dimension articulated through these communal practices. The analysis shows that Mane'e culture is not merely an economic subsistence activity, but rather a living theological text that reveals the relational cosmology of the Talaud people a cosmology that places humans, marine ecosystems, communities, and the Creator in an inseparable relationship. This culture explains the principles of biocentrism within an authentic ethno-religious framework and can be a source of contextual pastoral ecological theology for churches in the Indonesian archipelago. Four principles of biocentric pastoralism are formulated: holistic relationality, ecological communality, ecological rituality, and intergenerational wisdom. This study contributes to the increasingly urgent discourse on contextual pastoral theology and ecotheology amidst the ecological crisis of Indonesia's coastal and archipelagic regions.