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EKSISTENSI JALADWARA DALAM MEMBENTUK RUANG SAKRAL PADA SITUS PATIRTHAN PENINGGALAN KERAJAAN SINGHASARI: STUDI KASUS : SITUS PATIRTAN WATUGEDE SINGOSARI KABUPATEN MALANG Yusran, Yusfan; Roro Rahmawati Tri , Wahyuni; Kusdiwanggo, Susilo
Studi Budaya Nusantara Vol. 8 No. 2 (2024)
Publisher : Studi Budaya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.sbn.2024.008.02.02

Abstract

In Javanese cultural cosmology, particularly in Hindu-Buddhist beliefs, patirtan (sacred bathing) which generally has a spring source holds significant meaning. Since the era of Hindu kingdoms on the island of Java, the concept of water gardens as sacred bathing places known as patirtan has been recognized. However, unlike Hindu patirtan, the patirtan from the Singasari kingdom has its uniqueness due to the influence of both immigrant and local cultures, which can be seen in the spatial concepts and ornamentation of the patirtan. One of the important ornaments of this patirtan is the fountain statue, also known as Jaladwara, which makes it the strongest element among the others and simultaneously gives the patirtan a function beyond fulfilling daily water needs, as it is also used for religious rituals. The revelation of a Jaladwara serves as the focal point of this research, based on supporting data from archaeological findings at the Patirtan site, using the study object at the Patirtan Watugede site. This research aims to understand the forms of macro spatial arrangement, micro spatial arrangement, and the ornamentation of the Jaladwara at the Patirtan Watugede site. The macro space structure includes the cosmology of the patirtan, while the micro space structure encompasses the physical form of the patirtan. In addition, it also aims to describe the spatial role of Jaladwara in shaping sacred space in patirtan. This research employs a quasi-qualitative method to formulate findings that are descriptive and ideographic, using discourse analysis techniques on case objects from the perspective of the concept of space. The findings indicate that the location of Jaladwara influences the spatial arrangement patterns in the sacred area, which in turn impacts the circulation patterns within the region, especially for religious practitioners during ritual processes.
STRATEGI ADAPTIVE REUSE PADA BANGUNAN BERSEJARAH GUEST HOUSE DI KOTA MALANG Prastiwi, Arindi; Yusran, Yusfan; Antariksa; Santoso, Joko Triwinarto
Tata Kota dan Daerah Vol. 17 No. 2 (2025): Jurnal Tata Kota dan Daerah
Publisher : Department of Urban and Regional Planning, Faculty of Engineering, Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.takoda.2025.017.02.4

Abstract

Kota Malang mengalami perkembangan pesat pada masa pemerintahan Hindia Belanda, sehingga sampai saat ini masih banyak ditemukan bangunan bersejarah sebagai warisan budaya yang seharusnya dilindungi. Kondisi pada bangunan bersejarah tersebut beragam, tidak sedikit yang terbengkalai namun beberapa lainnya mulai diupayakan untuk dikonservasi. Adaptive reuse merupakan salah satu upaya pelestarian cagar budaya dengan mengalihkan peran fungsi lama bangunan menjadi fungsi yang lebih baik dan bermanfaat. Penelitian ini bertujuan untuk mengidentifikasi strategi penerapan adaptive reuse pada salah satu bangunan cagar budaya di Kota Malang yaitu Fendi’s Guest House yang awalnya berupa rumah tinggal dan telah beralih fungsi menjadi guest house.  Dengan menggunakan pendekatan kualitatif, kajian studi kasus (case study) digunakan untuk mengidentifikasi dan menganalisis penerapan adaptive reuse berdasarkan teori strategi desain adaptive reuse beserta teknik renovasi dalam transformasi bangunannya. Hasil penelitian menunjukkan bahwa Fendi’s Guest House mengalami strategi installation tingkat 4 di tahun 2007 dan strategi insertion tingkat 7 di tahun 2013. Pada bangunan induk, teknik renovasi cenderung diterapkan secara semi permanen atau dalam bentuk penambahan yang tidak merusak struktur dan kondisi fisik bangunan.