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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Values: Jurnal Kajian Islam Multidisiplin
Wahyu Elvita Rohmi
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Religion Humanities Education Social Sciences

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Implementation of the Hadith Recommended for Reading Surah Yasin as a Ba'dha Maghrib Routine at An-Nuriyah Islamic Boarding School, Surabaya Wahyu Elvita Rohmi
Values: Jurnal Kajian Islam Multidisiplin Vol. 1 No. 2 (2024)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v1i2.14

Abstract

This article examines the tradition of reciting surat yasin after maghrib at the An-Nuriyah Islamic Boarding School for girls in Surabaya. This foundation is a non-formal educational institution specifically dedicated to female students who study classical islamic texts and memorize the Qur’an. Data collection was conducted through direct field research to gain an in-depth understanding of various aspects of the tradition of reciting surat yasin after maghrib at An-Nuriyah Boarding School in Surabaya. In addition, documentation and observation methods were also used to gather data, which was then classified and analyzed. The research findings indicate that: (1) The tradition of reciting surat yasin after maghrib at An-Nuriyah Boarding School in Surabaya provides both physical and spiritual enjoyment, peace of mind, and ease in all matters for those who practice it. Furthermore, this tradition strengthens the spiritual connection with Allah, which is why it continues to be maintained. (2) For some students and alumni, this tradition has a significant impact on their personalities, encouraging them to remain steadfast in prayer and not deviate from religious teachings. Meanwhile, for the An-Nuriyah Islamic Boarding School for Girls in Surabaya, the regular recitation of surat sasin after maghrib serves as an opportunity for alumni to reconnect and strengthens the bonds between the students.
Digital Hadith and Gendered Harm: Negotiating Religious Authority and Female Circumcision Discourses on Instagram Wahyu Elvita Rohmi; Mukhammad Zamzami; Wael Hegazy
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6799

Abstract

The digital reproduction of weakly authenticated hadiths used to support the practice of female genital mutilation (FGM/C) exacerbates health risks. It reinforces patriarchal bias within Muslim communities, thereby eroding gender justice and maqāṣid al-sharī‘ah amidst the democratization of religious authority on social media. Although the World Health Organization (WHO) has designated FGM/C as a harmful practice with serious medical and psychological consequences, some Indonesian Muslim groups continue to perpetuate it through cultural and religious legitimacy, creating tensions between textual tradition, human rights principles, and the dynamics of online discourse. This study addresses this gap by analyzing hadith narratives on the Instagram account @halalcorner, integrating hadith criticism and digital netnography to explore the negotiation of religious authority. Using a qualitative-descriptive netnography approach, data were collected through non-participant observation (March–August 2025) of 12 core posts, 1,256 user comments, and multimodal elements, with purposive sampling based on keywords and engagement levels. The analysis followed Kozinets’ four-stage model (investigation, immersion, interaction, integration), with validity maintained through methodological, researcher, and theoretical triangulation, as well as Cohen’s kappa calculation (yielding 85% agreement), peer debriefing, and an audit trail. The findings reveal a dominance of pro-circumcision narratives (70%), followed by opposition narratives (15%) and neutral narratives (15%). The cited hadith tend to emphasize the notion of ​​ṭahārah rather than legal prescriptions, revealing interpretive biases that contradict the protection of life and lineage. By drawing on feminist theology and digital religion theory, this study underscores the need for online discourse that is more reflective, humanistic, and aligned with Islam’s vision as a mercy for all creation.
Co-Authors Mukhammad Zamzami Wael Hegazy