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KIKI YULINDA
Universitas Ekasakti
Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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POLITIK HUKUM DALAM BIDANG HUKUM KELUARGA ISLAM DI INDONESIA Mulyawan, Fitra; Yulinda, Kiki; Tiara, Dora
Ensiklopedia Sosial Review Vol 3, No 2 (2021): Vol. 3 No.2 Juni 2021
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/esr.v3i2.764

Abstract

In Indonesia, religion and state are two different entities, and each has its own autonomy, where there is an area that is completely “belonging to” religion, the state cannot enter it and there is also an area that is fully the competence of the state, so religion is not can participate in it. So that the formation of laws will reflect the configuration of power and political interests. In the actualization of political power and interests, sometimes there is a clash between the interests of fragmatism and those that are permanent and in favor of the benefit of mankind. This means that the interests of ideological values that live and develop in society can be configured with the interests of political power fragmatism. Therefore, first, the legislative program for several aspects of the modernization of Islamic family law politics in Indonesia, namely starting with the history of legislation on marriage in Indonesia, one of which is the Dutch East Indies Government circulating the Draft Ordinance on Registered Marriage, which includes the principle of monogamy and the prohibition of imposing divorce out of court. Then from the point of view of the meaning of the ideal law, the presence of KHI is a series of historical national laws that can reveal the various meanings of the life of the Indonesian Muslim community. Second, before the birth of Law no. 1 of 1974 in Indonesia various marriage laws apply for various groups of citizens and various regions. in the Indieche Staats Regeling (ISR), namely the Indian constitutional regulations. After independence, the Indonesian government has established a number of Islamic marriage regulations. Among them are Law Number 22 Year 1946 concerning Registration of Marriage, Divorce and Reconciliation.
POLITIK HUKUM DALAM BIDANG HUKUM KELUARGA ISLAM DI INDONESIA Fitra Mulyawan; Kiki Yulinda; Dora Tiara
Ensiklopedia Social Review Vol 3, No 2 (2021): Volume 3 No 2 Juni 2021
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/esr.v3i2.764

Abstract

In Indonesia, religion and state are two different entities, and each has its own autonomy, where there is an area that is completely “belonging to” religion, the state cannot enter it and there is also an area that is fully the competence of the state, so religion is not can participate in it. So that the formation of laws will reflect the configuration of power and political interests. In the actualization of political power and interests, sometimes there is a clash between the interests of fragmatism and those that are permanent and in favor of the benefit of mankind. This means that the interests of ideological values that live and develop in society can be configured with the interests of political power fragmatism. Therefore, first, the legislative program for several aspects of the modernization of Islamic family law politics in Indonesia, namely starting with the history of legislation on marriage in Indonesia, one of which is the Dutch East Indies Government circulating the Draft Ordinance on Registered Marriage, which includes the principle of monogamy and the prohibition of imposing divorce out of court. Then from the point of view of the meaning of the ideal law, the presence of KHI is a series of historical national laws that can reveal the various meanings of the life of the Indonesian Muslim community. Second, before the birth of Law no. 1 of 1974 in Indonesia various marriage laws apply for various groups of citizens and various regions. in the Indieche Staats Regeling (ISR), namely the Indian constitutional regulations. After independence, the Indonesian government has established a number of Islamic marriage regulations. Among them are Law Number 22 Year 1946 concerning Registration of Marriage, Divorce and Reconciliation.
PERLINDUNGAN DEMOKRASI DAN KEMERDEKAAN MAHKAMAH KONSTITUSI Fitra Mulyawan; Kiki Yulinda; Dora Tiara
Ensiklopedia of Journal Vol 5, No 2 (2023): Volume 5 No. 2 Edisi 1 Januari 2023
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (163.286 KB) | DOI: 10.33559/eoj.v5i2.1538

Abstract

Democracy as a constitutional concept when used as a state ideology has many meanings and names, this is due to the many implementations of democratic values which seem to be the obsession of the world community. In our constitutional system, some basic values of constitutional democracy can no longer be questioned, because the amendments to the Constitution are contained in Article 1 paragraph (3), which states that Indonesia is a constitutional state and not based on mere power and uses a constitutional system. The existence of the Constitutional Court as one of the state institutions that exercises judicial power is a power that is independent from all kinds of extra-judicial influences and is responsible to the people through the administration of the Constitutional Court based on the principles of good and clean governance through and its decisions in accordance with the constitution, the will of the people and democratic ideals.Keywords: Democracy, Independence, Constitutional Court
RESTRUKTURISASI KREDIT DENGAN JAMINAN HAK TANGGUNGAN PADA MASA PANDEMI COVID-19 DI BPR VII KOTO SUNGAI SARIK Kiki Yulinda; Dora Tiara
Journal of Social and Economics Research Vol 3 No 1 (2021): JSER, June 2021
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jser.v3i1.43

Abstract

Adanya wabah Corona virus Disease (Covid-19) di Indonesia membawa dampak bukan hanya di sektor kesehatan tetapi juga pada sektor ekonomi. Lumpuhnya kegiatan ekonomi akibat adanya physical distancing untuk menekan penyebaran virus, menyebabkan pertumbuhan ekonomi menjadi terhambat, sehingga mengakibatkan kegiatan bisnis perbankan menjadi macet atau bermasalah terutama dalam menjaga kolekbilitas kreditnya. Kondisi seperti ini akan berimbas pada menurunnya kemampuan membayar para debitur dari suatu Bank. Ketidak mampuan atau menurunya kemampuan dari debitur untuk membayar angsuran kreditnya adalah merupakan gejala awal dari timbulnya suatu kredit bermasalah dalam dunia perbankan. Untuk mengatasi hal ini maka pemerintah mengeluarkan kebijakan yang dinamakan Restrukturisasi Kredit. Restrukturisasi kredit adalah upaya perbaikan yang dilakukan bank dalam kegiatan perkreditan terhadap debitur yang mengalami kesulitan untuk memenuhi kewajibannya yang diatur dalam Peraturan Otoritas Jasa Keuangan No.11/POJK.03/2015 dan PBI Nomor 14/15/PBI/2012. Restrukturisasi adalah program sebagai suatu upaya perbaikan yang dilakukan dalam kegiatan perkreditan terhadap debitur yang mengalami kesulitan untuk memenuhi kewajibannya.
Co-Authors Dora Tiara Fitra Mulyawan