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All Journal al-Afkar, Journal For Islamic Studies Sinergi International Journal of Islamic Studies Jurnal Keislaman
Redi Irawan
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisa Pemikiran Tasawuf Indonesia dan Persia dalam Interpretasi Terhadap Ayat-Ayat Sufistik Tajik, Abol Fazl; Redi Irawan
Jurnal Keislaman Vol. 8 No. 1 (2025): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v8i1.296

Abstract

This article discusses how the thoughts of Nusantara Sufis and Persian Sufis interpret the verses of the Qur'an that address themes of theoretical Sufism, particularly the innate nature of monotheism embedded in the human heart. To analyze this discussion, the author employs an analytical-descriptive method, leading to the conclusion that only Allah Swt is the true existence, and that any existence besides Allah cannot arise by itself. In Nusantara Sufi thought, the concept of wahdat al-wujud expresses the oneness of Allah, which does not contradict the manifestation of His names and attributes. Similarly, in the thought of Persian Sufis like Hasan Zadeh Amuli, God is absolute in His oneness and has no partners or comparisons; he asserts that the pinnacle of a Salik's journey is the monotheistic Shamadi.   Artikel ini membahas bagaimana pemikiran para Sufi Nusantara dan Sufi Persia dalam menginterpretasikan ayat-ayat al-Qur’an yang membahas tentang tema-tema tasawuf teoritis khususnya fitrah tauhid yang telah tertanam di dalam hati manusia. Untuk menganalisa pembahasan ini Penulis menggunakan metode analitis-deskriptif, yang Pada akhirnya penelitian ini mencapai kesimpulan bahwa hanya Allah Swt yang merupakan wujud yang hakiki dan wujud selain Allah tidak dapat terbentuk dengan sendirinya. Dalam pemikiran Sufi Nusantara konsep wahdat al-wujud adalah untuk menyatakan keesaan Allah yang tidak bertentangan dengan penampakan manifestasi nama-nama dan sifat-sifat-Nya. Begitu juga dalam pemikiran Sufi Persia seperti Hasan Zadeh Amuli, Tuhan adalah mutlak dalam keesaan-Nya dan tidak ada sekutu atau perbandingan bagi-Nya, bahkan menurutnya puncak perjalanan seorang Salik Tauhid shamadi.
Examining the concept of Unity of Existence according to the perspective of Islamic philosophers and Mystics Redi Irawan; Agiel Laksamana Putra; Hisam Sidqi
Sinergi International Journal of Islamic Studies Vol. 3 No. 2 (2025): May 2025
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v3i2.754

Abstract

This article discusses the concept of Wahdat Al-Wujud (Unity of Existence) from the perspectives of Islamic philosophers, categorized into three major groups: the Peripatetic philosophy, the Illumination philosophy, and the Transcendental philosophy. Additionally, this article will explore the thoughts of Sufis such as Sheikh Muhyiddin Ibn Arabi and Hamzah Fansuri (Indonesian Archipelago), through several of their works like Asrar Arifin, Sharab al-Ashiqin, and Al-Muntahi. To analyze this discussion, authors employs an analytical-descriptive method, ultimately concluding that among philosophers, the concept of existence (Wujud) is not only self-evident but is also deemed impossible to define. The Peripatetic school believes in Asalatul Wujud, while the Illumination philosophy upholds Asalatul Mahiyah. Interestingly, Mulla Sadra builds the foundation of his philosophy on the concept of Asalatul Wujud. Yet, he can explain the theory of Taskik Wujud through the metaphor of light, which has often been discussed in Illumination philosophy. The concept of Unity of Existence in mysticism asserts that there is only one true existence: the existence of the Divine Essence, and all that exists are manifestations. It does not deny multiplicity (Kasrat); however, it is found in the appearances and manifestations, not in existence itself.
The Concept of Insān kāmil in the Perspective of Contemporary Sufism Redi Irawan; Abol Fazl Tajik; Adel Meghdadiyan
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1799

Abstract

This article discusses how the concept of Insan Kamil is perceived in contemporary Sufism. The fundamental principle of Sufism is Tawhid, and if Tawhid is lost from a believer, the essence of the human heart will change, causing them to fall from the dignity of humanity. In other words, the concept of wahdat al-wujūd is a direct consequence of Tawhid, which subsequently gives rise to the concept of insān kāmil. To analyze this discussion, the author employs an analytical-descriptive method, ultimately concluding that in the thoughts of contemporary Sufis, both from Persia, such as Ayatollah Imam Khomeini and Ayatollah Hasan Zadeh Amuli, as well as contemporary Sufis in Indonesia like Abah Guru Sekumpul and Emha Ainun Nadjib, there is a commonality regarding the Divine Essence of Allah Swt, which is beyond the understanding of past or future, transcends time and space, and has no representation of the Divine Essence. Insan Kamil is viewed as the locus of the manifestation of all the most perfect names of Allah Swt. According to them, all the characteristics of Insan Kamil are manifested in the person of the Prophet Muhammad Pbuh. Therefore, anyone wishing to achieve a spiritual station of Insan Kamil should emulate the Messenger of Allah in all dimensions of his life.
Co-Authors Abol Fazl Tajik Adel Meghdadiyan Agiel Laksamana Putra Hisam Sidqi Tajik, Abol Fazl