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All Journal Sinergi International Journal of Islamic Studies Jurnal Garasi Buku dan Obrolan Keilmuan Jurnal Lentera Insani
Agiel Laksamana Putra
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Kebijakan Pendidikan pada Era Pengaruh Yunani-Romawi di Timur Tengah Pra-Islam Dina Fahira; Aria Nopriyansyah; Agiel Laksamana Putra
Jurnal Garasi Buku dan Obrolan Keilmuan Vol 2 No 2 (2024)
Publisher : Yayasan Insanulhaq

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62475/sibook.v2i2.25

Abstract

Kemajuan keilmuan Islam masa silam, yang lalu berpuncak di masa Dinasti Abbasiyah, kerap dikaitkan dengan pewarisan khazanah keilmuan Pra-Islam akibat penaklukan daerah-daerah bekas jajahan Romawi yang menjadi tempat berkembangnya filsafat Yunani. Rumusan masalah dalam penelitian ini adalah bagaimana kebijakan bidang pendidikan pada era pengaruh Yunani-Romawi di Timur Tengah Pra-Islam ?. Metode penelitian yang diambil adalah kesejarahan dengan langkah-langkah heuristik, kritik, sintesis, dan historiografi. Hasil penelitian ini menunjukkan, meski diasumsikan bahwa kebijakan pendidikan era Pra-Islam dianggap baik, namun manajemen pendidikan yang mapan dan terpadu belum terbentuk. Penataan belajar-mengajar masih sederhana dengan menerapkan sistem tutor serta tidak semua filosof telah menuliskan karya-karyanya. Meski terdapat otoritas seperti Dinasti Ptolemy di Mesir yang membangun perpustakaan dan museum serta menugaskan pengumpulan karya-karya intelektual, tetapi belum ada undang-undang serta regulasi seperti dalam merumuskan kurikulum ataupun membentuk lembaga / departemen kependidikan. Sehingga kegiatan pendidikan hanya terkonsentrasi di pusat-pusat ataupun kota-kota besar peradaban saja.
Examining the concept of Unity of Existence according to the perspective of Islamic philosophers and Mystics Redi Irawan; Agiel Laksamana Putra; Hisam Sidqi
Sinergi International Journal of Islamic Studies Vol. 3 No. 2 (2025): May 2025
Publisher : Yayasan Sinergi Kawula Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61194/ijis.v3i2.754

Abstract

This article discusses the concept of Wahdat Al-Wujud (Unity of Existence) from the perspectives of Islamic philosophers, categorized into three major groups: the Peripatetic philosophy, the Illumination philosophy, and the Transcendental philosophy. Additionally, this article will explore the thoughts of Sufis such as Sheikh Muhyiddin Ibn Arabi and Hamzah Fansuri (Indonesian Archipelago), through several of their works like Asrar Arifin, Sharab al-Ashiqin, and Al-Muntahi. To analyze this discussion, authors employs an analytical-descriptive method, ultimately concluding that among philosophers, the concept of existence (Wujud) is not only self-evident but is also deemed impossible to define. The Peripatetic school believes in Asalatul Wujud, while the Illumination philosophy upholds Asalatul Mahiyah. Interestingly, Mulla Sadra builds the foundation of his philosophy on the concept of Asalatul Wujud. Yet, he can explain the theory of Taskik Wujud through the metaphor of light, which has often been discussed in Illumination philosophy. The concept of Unity of Existence in mysticism asserts that there is only one true existence: the existence of the Divine Essence, and all that exists are manifestations. It does not deny multiplicity (Kasrat); however, it is found in the appearances and manifestations, not in existence itself.
Qur'anic Narratives on Nature and Ecological Activism in Indonesia Suyuti Dahlan Rifa’i; Agiel Laksamana Putra; Nawwira Zakiyatuzzahro; Triana Zio Khapizah
Jurnal Lentera Insani Jurnal Lentera Insani (JLI) - Vol. 1 No. 2 (December 2025)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jli.v1i2.27

Abstract

Departing from the ecological crisis that reveals the paradox between ritual piety and massive environmental destruction, this study positions the Qur'anic narrative about nature not as a frozen normative text, but as a living ethical-political horizon with the potential to convert Indonesian Muslim religiosity into transformative ecological activism. This study uses a qualitative approach with an interpretive-critical design, combined with a multiple-case study strategy, to examine in depth how the Qur'anic narrative about nature is produced, articulated, and mobilised in ecological activism as a social practice rich in context, values, and power relations. The results indicate that the reconstruction of Qur'anic narratives about the cosmos, mīzān, fasād, raḥmah, and amānah of the caliphate encourages the conversion of religiosity from ritualistic to ecological religiosity, which positions nature as an ethical-political subject, while also providing a framing device for Muslim activists, Islamic boarding schools, and grassroots movements to build awareness, environmentally friendly practices, and advocacy for ecological justice in agrarian conflicts, climate crises, and resource management. These findings strengthen and expand the study of Islam and the environment by showing that Qur'anic narratives function as symbolic resources that frame awareness, build solidarity, and drive community-based ecological activism, especially when they engage creatively with local wisdom and respond to the dynamics of environmental politics in Indonesia.
Co-Authors Aria Nopriyansyah Dina Fahira Hisam Sidqi Nawwira Zakiyatuzzahro Redi Irawan Suyuti Dahlan Rifa’i Triana Zio Khapizah