Vivit Fitriyanti
UIN Sultan Aji Muhammad Idris Samarinda

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TATA KELOLA LINGKUNGAN IBU KOTA NUSANTARA BERBASIS ILMU FALAK, ECO-ASTRONOMY DAN MAQASHID SYARI’AH Vivit Fitriyanti; Akhmad Haries
JURNAL HAKAM Vol 10, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v10i1.14656

Abstract

This study examines the scope of applying Islamic astronomy (Ilmu Falak), eco-astronomy, and Maqasid al-Shari’ah within the environmental governance framework of Ibu Kota Nusantara (IKN), focusing on their contribution to sustainable urban development. It aims to identify the benefits of astronomical science in environmental planning, explore its potential to support sustainability, analyze challenges and opportunities for policy integration, and formulate data-driven recommendations aligned with ecological principles. The research employs a descriptive qualitative method using interdisciplinary approaches drawn from Ilmu Falak, eco-astronomy, and Maqasid al-Shari’ah. The findings reveal three major contributions. First, astronomical calculations can guide the accurate determination of qibla orientation for mosques, prayer rooms, public buildings, and Muslim cemeteries in IKN; optimize solar trajectory mapping for energy efficiency; and support disaster mitigation related to lunar and terrestrial cycles. Second, eco-astronomy principles can be implemented through the establishment of a national dark-sky conservation zone for astronomical research and ecosystem protection, environmentally responsible lighting management to enhance energy efficiency, and the development of public education programs—including astro-tourism—to stimulate sustainable economic growth. Third, from the Maqasid perspective, the integration of Ilmu Falak and eco-astronomy fulfills the essential objectives of Shari’ah (daruriyyat), including the protection of religion, life, intellect, wealth, progeny, and the environment. The study recommends the development of technical guidelines, the integration of astronomical data into urban planning systems, and expanded interdisciplinary collaboration. It concludes that combining Islamic astronomy and eco-astronomy with Maqasid values can produce a more adaptive, holistic, and justice-oriented model of environmental governance.
Legal Protection of Children After Divorce: A Comparative Study of Islamic Law and the Child Protection Act Muhammad Syafiq; Vivit Fitriyanti; Nurlaila Harun; Kurniati Abidin; Muhammad Haikal Tunisi; Surip Stanislaus
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6674

Abstract

This article examines the legal protection of children after divorce through a comparative approach between Islamic law and the Indonesian Child Protection Act. Divorce often has negative consequences for children—psychologically, socially, and economically. Therefore, a legal framework is needed that can guarantee the comprehensive fulfillment of children’s rights, even after the termination of parental marital relations. From the perspective of Islamic law, the principle of child protection is rooted in the objectives of sharia (maqāṣid al-sharī‘ah), particularly in preserving life (ḥifẓ al-nafs), lineage (ḥifẓ al-nasl), and intellect (ḥifẓ al-‘aql). The concepts of ḥaḍānah (custody), the obligation of financial support, and the continuity of emotional roles of parents indicate that Islam places the welfare of the child as a top priority. Meanwhile, Law No. 35 of 2014 guarantees the rights of children after divorce through the principle of the best interest of the child, although its implementation still faces challenges such as weak legal enforcement and lack of supervision in the fulfillment of custody and child support. This article employs a normative-comparative research method and a maqāṣid-based analysis. The findings show the urgency of harmonizing the regulations between the two legal systems to realize a child protection framework that is just, comprehensive, and contextually relevant. The integration of maqāṣid principles into national policy is key to strengthening the child protection system in Indonesia.