Jamaludin, Nurrun
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ETIKA PROFESI HAKIM Suharsono; Zaim, Mahibu; Tua, Hafizd Purbala; Jamaludin, Nurrun
al-Rasῑkh: Jurnal Hukum Islam Vol. 12 No. 1 (2023): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.v12i1.1110

Abstract

Discourses about professional ethics of judges started out from the reality of law enforcement officials (especially judges) that ignore the values of morality. Although judges have already had the professional code of ethics as moral standards it has not yet brought positive impact on negative image in public view. One way to enforce the rule of law is to urge ethics, professionalism, and discipline. Professional ethics of judges contain moral values underlying professional personality, namely freedom, fairness and honesty. Professional ethics of judges and law are a unity that is inherently contained ethical values of Islam which is the foundation of understanding the Qur’an, so basically the code of professional conduct of judges is in line with the values of the Islamic ethical system. Ethics Islamic law is built on four basic values, namely the values of truth, justice, free will and responsibility
ETIKA PROFESI NOTARIS Zaim, Mahibu; Tua, Hafizd Purbala; Jamaludin, Nurrun
al-Rasῑkh: Jurnal Hukum Islam Vol. 10 No. 1 (2021): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.v10i1.1114

Abstract

One aspect that is highlighted in ethics and morals relating to one's behavior is a field of expertise called the profession. Because the profession as a job about theoretical and technical expertise, which relies on honesty, so the dependence and expectations of people who need help is very large to implement a good law enforcement system, so the profession is required to carry out the duties and functions of the profession, so he really works professionally in the field. Professionals engaged in the field of law include judges, prosecutors, police, advocates, notaries, and various elements of the institution authorized by law. To be a good organizer of the legal profession in carrying out its professional duties in upholding the law requires practitioners who have the qualifications of attitude, humanity, attitude of justice, able to see and place objective values in the cases handled, honest attitude, and the maturity of technical skills and ethics.
THE DIVISION OF PARENTAL INHERITANCE BEFORE DEATH FROM THE PERSPECTIVE OF NIKLAS LUHMANN'S SOCIAL SYSTEM THEORY Hidayat, Muhamad Ichsan; Jamaludin, Nurrun; Alimuddin, Khasan; Maulidya, Qotrunnada Sofy
Hukum Islam Vol 25, No 1 (2025): Islamic Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/hi.v25i1.34613

Abstract

This research is motivated by the practice of distributing inheritance from parents to children before the parents die, which is widely practiced by the people of Kauman Kidul Village, Sidorejo District, Salatiga City. This culture shows a shift in values from the provisions of Islamic inheritance law and positive law which requires distribution to be carried out after the death of the testator. The purpose of this study is to determine the factors behind the occurrence of this practice and to understand its meaning as part of the social system of society. This research is a field study with a sociological approach and uses Niklas Luhmann's social system theory as an analytical tool. Data were collected through interviews with three local community leaders who were selected purposively and analyzed with the stages of data reduction, data presentation, and conclusions. The results of the study show that the distribution of assets is carried out through deliberation in the family and is often divided equally without distinguishing gender, although in some cases the eldest child or child who is not yet established gets a larger share. This practice is motivated by the desire to avoid family conflict and accelerate the child's ability and independence. From the perspective of social systems theory, this culture is a form of autopoietic family communication that is adaptive to social complexity, and reflects the function of the family in maintaining social harmony and stability.