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All Journal SANGKEP: Jurnal Kajian Sosial Keagamaan Islam Realitas: Journal of Islamic and Social Studies
Dama Nazila, Salwa
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Religion Social Sciences

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THE EXPOLARIZATION OF NARCISSISTIC BEHAVIOR IN MODERN MUSLIM WOMEN ON TIKTOK SOCIAL MEDIA: Between Identity and Existence Dama Nazila, Salwa; Sugiarto, Fitrah; Orwela, Citra
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 1 (2025): Religious Moderation, Cultural Traditions, and Digital Transformation in Contem
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i1.12785

Abstract

The rapid advancement of technology has made social media more accessible, facilitating digital interactions that shape mindsets and perspectives. However, social media development has also had negative societal impacts. This study employs a qualitative method with a library research approach. Data is obtained through the analysis of Qur'anic texts, interpretations, scholarly opinions, and other literature, focusing on narcissistic attitudes (tabarruj) and legal perspectives, as well as offering solutions to narcissistic behavior on social media platforms. The study aims to analyze how Muslim women present themselves on TikTok, identify manifestations of digital narcissism, examine the social, psychological, and cultural factors influencing this behavior, provide an Islamic perspective on tabarruj in the context of social media, and suggest solutions for more mindful digital engagement. Using a qualitative approach, this research investigates Qur’anic interpretations, scholarly discussions, and various literature related to digital narcissism. The findings indicate that digital narcissism among Muslim women on TikTok is reflected in behaviors such as excessive self-presentation, seeking validation through likes, comments, and followers, and the influence of social media aesthetics in shaping identity. Factors contributing to this behavior include the impact of popular culture, social pressures, and psychological dependence on external validation, which can ultimately diminish self-confidence. Therefore, raising awareness through education is essential to preserving Islamic identity in the digital era. It is hoped that social media users, particularly Muslim women, will be more selective in creating and consuming content while prioritizing moral values and simplicity in online interactions.
THE EXPOLARIZATION OF NARCISSISTIC BEHAVIOR IN MODERN MUSLIM WOMEN ON TIKTOK SOCIAL MEDIA: Between Identity and Existence Dama Nazila, Salwa; Sugiarto, Fitrah; Orwela, Citra
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 1 (2025): Tolerance and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i1.12785

Abstract

The rapid advancement of technology has made social media more accessible, facilitating digital interactions that shape mindsets and perspectives. However, social media development has also had negative societal impacts. This study employs a qualitative method with a library research approach. Data is obtained through the analysis of Qur'anic texts, interpretations, scholarly opinions, and other literature, focusing on narcissistic attitudes (tabarruj) and legal perspectives, as well as offering solutions to narcissistic behavior on social media platforms. The study aims to analyze how Muslim women present themselves on TikTok, identify manifestations of digital narcissism, examine the social, psychological, and cultural factors influencing this behavior, provide an Islamic perspective on tabarruj in the context of social media, and suggest solutions for more mindful digital engagement. Using a qualitative approach, this research investigates Qur’anic interpretations, scholarly discussions, and various literature related to digital narcissism. The findings indicate that digital narcissism among Muslim women on TikTok is reflected in behaviors such as excessive self-presentation, seeking validation through likes, comments, and followers, and the influence of social media aesthetics in shaping identity. Factors contributing to this behavior include the impact of popular culture, social pressures, and psychological dependence on external validation, which can ultimately diminish self-confidence. Therefore, raising awareness through education is essential to preserving Islamic identity in the digital era. It is hoped that social media users, particularly Muslim women, will be more selective in creating and consuming content while prioritizing moral values and simplicity in online interactions.
Religious Trauma in the Digital Era: A Case Study of Muslim Diaspora and the Clash of Global Traditions with Indonesian Islam Ahmad, Ma’shum; Dama Nazila, Salwa; Umami, Satria; Wardatul Jannah, Aisyah
Islam Realitas: Journal of Islamic and Social Studies Vol. 11 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v11i2.10146

Abstract

This study aims to analyze how religious trauma among Indonesian Muslim diasporas is produced, reproduced, and negotiated in digital spaces, and how these experiences contribute to the transformation of religious identity in a global-digital context. Beyond the experience of physical migration, Indonesian Muslim diaspora engage in ongoing religious identity negotiation through sustained exposure to digitally mediated religious norms circulating within transnational online publics. Employing a qualitative case-study approach, the research analyzes approximately 150 units of digital data collected from YouTube and TikTok between 2021–2024, including short videos, comment threads, and public interviews involving Indonesian Muslim diaspora figures. The data were examined through thematic digital discourse analysis combined with a social exegesis approach. The findings indicate that religious trauma is largely generated through digitally mediated moral judgment, the algorithmic amplification of rigid religious narratives, and the public delegitimation of individual religious choices. At the same time, digital platforms function as counter-spaces for healing, enabling narrative expression, community support, and inclusive reinterpretations of Islamic teachings. This study proposes the concept of digitally mediated religious trauma. Penelitian ini bertujuan menganalisis bagaimana trauma religius di kalangan diaspora Muslim Indonesia diproduksi, direproduksi, dan dinegosiasikan di ruang digital, serta bagaimana pengalaman tersebut berkontribusi terhadap transformasi identitas keagamaan dalam konteks global-digital. Diaspora Muslim Indonesia mengalami proses negosiasi identitas religius tidak hanya melalui pengalaman migrasi, tetapi juga melalui paparan berkelanjutan terhadap norma-norma keagamaan yang termediasi secara digital dan beredar dalam ruang publik daring transnasional. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus yang melibatkan sekitar 150 unit data digital yang dikumpulkan dari platform YouTube dan TikTok pada periode 2021–2024, meliputi video pendek, kolom komentar, dan wawancara publik yang melibatkan figur diaspora Muslim Indonesia. Analisis data dilakukan melalui analisis wacana digital tematik yang dipadukan dengan pendekatan tafsir sosial. Temuan penelitian menunjukkan bahwa trauma religius terutama dihasilkan melalui penghakiman moral yang termediasi secara digital, amplifikasi algoritmik terhadap narasi keagamaan yang rigid, serta delegitimasi publik atas pilihan keagamaan personal. Di sisi lain, platform digital juga berfungsi sebagai ruang tandingan bagi proses pemulihan melalui artikulasi naratif, dukungan komunitas, dan reinterpretasi ajaran Islam yang lebih inklusif. Penelitian ini mengajukan konsep trauma religius termediasi digital.
Co-Authors Ahmad, Ma’shum Orwela, Citra Sugiarto, Fitrah umami, satria Wardatul Jannah, Aisyah