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All Journal USRATUNA: Jurnal Hukum Keluarga Islam JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah
Fariqoini, Azimatul
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Religion Humanities Law, Crime, Criminology & Criminal Justice

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TRADISI PENYERAHAN PERABOT RUMAH TANGGA DALAM UPACARA PERNIKAHAN DI DESA BAGOR WETAN SUKOMORO NGANJUK PERSPEKTIF ‘URF Fariqoini, Azimatul; Maryam Qurotul Aini, Siti
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2023): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v7i1.519

Abstract

"Mahar" is something that must be present in a marriage. It is a gift given by a husband to his wife. According to Wahbah al-Zuḥaily, mahar is "property that becomes the right of a wife due to the occurrence of a contract or actual intercourse." In addition to mahar, there are also "srah-srahan" or gifts brought by the groom's family to the bride's family. The form of srah-srahan varies according to the traditions of each region, ranging from food, clothing, to even household items. This article will answer how the tradition of presenting household items in the wedding ceremony in Bagor Wetan Sukomoro Nganjuk Village is practiced and how the "urf" views the tradition of presenting household items in Bagor Wetan Sukomoro Nganjuk Village. This type of research is field research using a qualitative approach. The conclusion of this research is that the tradition of presenting household items in Bagor Wetan Village is a tradition that has existed since ancient times. This tradition is carried out by the groom's family and is done after the wedding ceremony along with the "temu manten" ceremony, where all the household items and other srah-srahan items are brought by the groom's entourage. In terms of material, the tradition of presenting household items is included in "urf amali," in terms of its scope of use, the tradition is included in "urf khas," and in terms of its evaluation of good or bad, the tradition is included in "urf Shahih."
KEDUDUKAN ‘URF DALAM HUKUM ISLAM Fariqoini, Azimatul; Aini, Siti Maryam Qurotul
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 3 No. 1 (2023): Nopember 2023
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

In general, 'urf or custom is practiced by all fiqh scholars, especially among the Hanafi and Maliki scholars. Maliki scholars use 'urf or the traditions prevalent among the people of Madinah as a basis for establishing laws and prioritize it over isolated hadiths. Shafi'i scholars often employ 'urf in matters where the legal provisions are not explicitly defined in Sharia or in language usage. The reason scholars accept and utilize 'urf is based on a hadith narrated by Abdullah ibn Mas'ud, as reported by Imam Ahmad in his Musnad, which states: "Whatever the Muslims consider good, it is good in the sight of Allah." Additionally, scholars consider the principle of maslahah (public welfare), meaning that people will face difficulties if 'urf is not considered. Scholars even regard it as a "required condition." When a law is established based on 'urf, its strength is considered equivalent to a law based on explicit textual evidence.
Co-Authors Aini, Siti Maryam Qurotul Maryam Qurotul Aini, Siti