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TAFSIR ILMU TABYIN: Kemahaluasan Khazanah Ilmu Pengetahuan Islam mega; Achmad Ainur Ridho
JURNAL ILMU AL-QUR'AN DAN TAFSIR NURUL ISLAM SUMENEP Vol. 9 No. 1 (2024): Al-Qorni Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STQINIS

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Al-Quran al-Karim as the holy book of Muslims is the first and main source of information and inspiration (al-maraji' al-Ula wa al-Awla). However, to be able to get this information and inspiration, it is not as easy as studying the series of letters with their harakat decoration. There needs to be a set of tools that can be used accurately. This activity is called interpretation; efforts to understand the meaning, law and wisdom of the Koran. Such activities are carried out with various approaches complete with styles. One of them is the scientific approach which has become known as Ilmi Tafsir. He is relatively young. Even though the seeds are relatively old. Precisely around the 19th century AD because at that time, Muslims experienced an inferiority complex due to advances in Western science and technology. Meanwhile, Muslims are in the opposite condition. In fact, long before that, when Islam entered Europe, Muslims were the masters of everything, especially science. To restore a pulse that had been dead for a long time, most Islamic figures and scientists began to seriously examine scientific texts in the Koran. This is the basis for the emergence of Tafsir Ilmi. So that at the climax point it can be produced that the Koran contains everything, including scientific things. Even the Koran precedes science. This turning point is what Muslims all over the world really need to understand. Scientific Tafsir is the right solution in an effort to rediscover the vastness of the treasures of knowledge in Islam, as stated in its holy book, the Al-Quran.  Keywords: Scientific Tafsir, European Islam, Ummatan Wasathan.   Al-Quran al-Karim as the holy book of Muslims is the first and main source of information and inspiration (al-maraji' al-Ula wa al-Awla). However, to be able to get this information and inspiration, it is not as easy as studying the series of letters with their harakat decoration. There needs to be a set of tools that can be used accurately. This activity is called interpretation; efforts to understand the meaning, law and wisdom of the Koran. Such activities are carried out with various approaches complete with styles. One of them is the scientific approach which has become known as Ilmi Tafsir. He is relatively young. Even though the seeds are relatively old. Precisely around the 19th century AD because at that time, Muslims experienced an inferiority complex due to advances in Western science and technology. Meanwhile, Muslims are in the opposite condition. In fact, long before that, when Islam entered Europe, Muslims were the masters of everything, especially science. To restore a pulse that had been dead for a long time, most Islamic figures and scientists began to seriously examine scientific texts in the Koran. This is the basis for the emergence of Tafsir Ilmi. So that at the climax point it can be produced that the Koran contains everything, including scientific things. Even the Koran precedes science. This turning point is what Muslims all over the world really need to understand. Scientific Tafsir is the right solution in an effort to rediscover the vastness of the treasures of knowledge in Islam, as stated in its holy book, the Al-Quran.  Keywords: Scientific Tafsir, European Islam, Ummatan Wasathan
Ekologi Fikih Muamalah: Inovasi Sains dan Teknologi Pesantren di Jawa Timur Syawqi, Abdul Haq; Muhammad Khatibul Umam; Achmad Ainur Ridho; Roziana Amaliya Ilyas; Nurul Fajriyah
Al-Huquq: Journal of Indonesian Islamic Economic Law Vol. 7 No. 1 (2025): on Progress
Publisher : Fakultas Syariah IAIN madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/alhuquq.v7i1.19848

Abstract

Artikel ini membahas peran pesantren baik salaf dan modern di Jawa Timur dalam menghadapi krisis lingkungan melalui pendekatan hukum ekonomi islam, ekologi serta teknologi. Pesantren yang dikenal dengan pola pendidikan tradisional dan kurang maju ternyata memiliki kontribusi nyata dalam praktik keberlanjutan lingkungan. Penelitian ini menggunakan pendekatan kualitatif-deskriptif dengan studi kasus pada beberapa pesantren salaf dan modern di wilayah Jawa Timur. Hasil penelitian menunjukkan bahwa pesantren mengembangkan model ekonomi lokal berbasis ekologi seperti pertanian organik, pengelolaan limbah, dan konservasi air yang berakar dari nilai-nilai Islam. Akad-akad dalam fikih muamalah seperti mudaharabah dan wakalah diterapkan pada beberapa unit-unit bisnis yang dimiliki oleh pesantren Sidogiri. Kemudian Pesantren Nurul Jadid Paiton Probolinggo sangat concern pada transaksi cashless dalam memenuhi kebutuhan harian santri. Wakaf produktif juga dikembangkan oleh dunia pesantren untuk menopang produktifitas pesantren ke depan. Aspek teknologi energi terbarukan seperti PLTS juga dipakai agar menjadi solusi kelangkaan energi di masa-masa yang akan datang. Serta ketahanan pangan tidak luput menjadi bagian yang digarap seperti menggunakan sistem pertanian hidroponik agar menciptakan inovasi ramah lingkungan. (This article examines the pivotal role of Islamic boarding schools in East Java, both traditional and modern, in mitigating environmental crises through a multidisciplinary approach that integrates Islamic economic jurisprudence, ecological principles, and technological innovation. Contrary to their reputation for traditionalism and limited modernization, these institutions have demonstrated tangible contributions to sustainable environmental practices. Utilizing a qualitative-descriptive methodology with case studies of select traditional and modern Islamic boarding schools in East Java, this study reveals that these schools have developed localized economic models grounded in ecological sustainability, including organic agriculture, waste management, and water conservation, all informed by Islamic ethical values. The application of Islamic financial contracts such as mudarabah and wakalah in business units operated by the Sidogiri Islamic boarding school exemplifies this approach. Moreover, the Nurul Jadid Islamic boarding school in Probolinggo has implemented cashless transaction systems to efficiently manage student needs. The development of productive waqf by these institutions aims to enhance their long-term productivity. Furthermore, the adoption of renewable energy technologies, such as solar power, is seen as a strategic solution to future energy challenges. The pursuit of food security through innovative, environmentally friendly practices like hydroponics underscores the commitment of these Islamic boarding schools to sustainable development).