Muhammad Tajuddin
Universitas Islam Negeri Alauddin Makassar

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KONTROVERSI KEMAKSUMAN RASUL ÛLU Al-'AZMI DALAM PERSPEKTIF SYI’AH DAN SUNNI (STUDI KOMPARATIF TAFSIR AL- THABARSI DAN AL-QURTHUBI) Muhammad Tajuddin
Potret Pemikiran Vol 23, No 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v23i2.997

Abstract

The prophets from the class of Ûlu Al-’Azmialso got warnings from Allah although this is the highest class. Those warnings emerged different ulama from different classes. Those warnings in Al-Qur’an need interpretation and explanation to avoid misinterpretation. Because when a prophet is claimed guilty, the followers will be hesitating. This thesis uses interpretation with comparative method that is done by Al-Thabarsidan Al-Qurthubi that is explained in Majma’ Al-BayandanAl-Jami’ Li Ahkam Al-Qur’an. Al-Thabarsi from Syi’ah tries to understand ayahs by interpreting in ‘saver’ way when there are ayahs that against prophets’ holiness. Al-Qurthubi from Sunni class understands the ayahs that against Prophets’ holiness as wrong deeds for Prophets. These different interpretations are caused by their differences and similarities of backgrounds in interpretation methods, education, teachers, etc. The result of this research of Al-Thabarsi and Al-Qurthubi’s interpretations which are relatively similar are expected to be a window in understanding Syiah and Sunni’s faiths in general, especially related to Prophets’ holiness. Their interpretations are also expected to be one alternative for those who are hesitating the warnings for Prophets.Keywords: Controversy; Holiness; Prophet; Ulu Al-‘Azmi; Al-Qur’an Para Rasul dari golongan Ûlu Al-’Azmi tidak luput dari teguran-teguran yang Allah SWT alamatkan kepada mereka. Meskipun golongan tersebut adalah golongan yang memiliki derajat yang paling tinggi diantara Rasul yang lainnya dan pada umat manusia pada umumnya. Teguran-teguran yang terdapat dalam Al-Qur’an tersebut tentulah membutuhkan penafsiran dan penjelasan dari kalangan mufassir agar tidak terjadi pemahaman yang salah. Tulisan ini bertujuan untuk mengetengahkan penafsiran dengan metode komparatif yang dilakukan oleh Al-Thabarsi dan Al-Qurthubi yang mereka tuangkan dalam tafsir Majma’ Al-Bayan dan Al-Jami’ Li Ahkam Al-Qur’an. Perbandingan ini dimaksudkan ketika berhadapan dengan ayat-ayat yang seolah bertentangan dengan kemksuman para Rasul, Al-Thabarsi dari kalngan Syi’ah berusaha memahami ayat-ayat dengan memalingkan makna kalimat pada ayat tersebut kepada makna yang lebih “aman”, sedangkan Al-Qurthubi dari kalangan Sunni memahami ayat-ayat yang seolah bertentangan dengan kemaksuman para Rasul tersebut adalah perbuatan keliru para Rasul yang sebenarnya memang tidak dianggap dosa jika dilakukan oleh orang selain beliau, semua ini karena adanya perbedaan dan persamaan latar belakang keduanya dari segi metode penafsiran, mazhab yang mereka anut, guru-guru, dan lain-lain. Hasil dari penelitian ini terhadap penafsiran Al-Thabarsi dan Al-Qurthubi yang relatif sama diharapkan sanggup menjadi jendela untuk memahami aqidah golongan Syiah dan Sunni pada umumnya, terutama yang berhubungan dengan kemaksuman para Rasul. Penafsiran mereka berdua ini juga mungkin sanggup menjadi salah satu alternaif bagi mereka yang merasa risih dengan adanya tuduhan kesalahan-kesalahan yang dialamatkan kepada para Rasul.  Kata kunci: Kontroversi; Kemaksuman; Rasul; Ulu Al-‘Azmi; Al-Qur’an
Pemikiran KH. M. Sholeh Bahruddin dan Praktiknya dalam Toleransi Beragama di Pondok Pesantren Ngalah Pasuruan (The Thought of KH. M. Sholeh Bahruddin and His Practices in the Religious Tolerance in Pondok Pesantren Ngalah Pasuruan) Ahmad Wasil; Muhammad Tajuddin
Potret Pemikiran Vol 25, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i1.1461

Abstract

ABSTRACT Understanding religious tolerance from the perspective of kiai Sholeh is that basically religion presents on earth as a guide and conveyer of peace for people. The purpose of this research is to determine the religious tolerance from the perspective of KH. M. Sholeh Bahruddin and to explore the practice. This research is a type of qualitative research with a phenomenological approach and the theory of structural functionalism by Talcott Parsons where data sources classified as primary and secondary data. The data collection techniques applied in this study are participant observation, in-depth interviews and documentation studies. In this study, the data analysis process includes data reduction, data presentation and conclusions. The results of the study discover that religious tolerance from the perspective of kiai Sholeh are derived from the commands of the Qur'an and hadith, orders from parents and teachers, the application of the ideology of Ahlus Sunnah wal Jamaah. Kyai Sholeh's practice of religious tolerance in Sufism includes the application of Galak Gampil's fiqh law, and peaceful behavior towards anyone. This reflected in his da'wah with the method of "embracing not hitting, looking for friends, not looking for opponents, inviting not to mock and spreading mercy not curses" and adhering to his principles of associating with non-Muslims, namely "Single skipper is only different in appearance" and "there are no minority nor majority communities, but plurality” for all humans without being limited by ethnicity, religion, race, and culture. The attitude of tolerance includes: broad and honest, namely: the attitude of students in having many and deep scientific views and insights, both worldly science, ukhrowi science and social science. Keywords: tolerance; religious; KH. M. Soleh BahruddinABSTRAKDalam memahami toleransi beragama perspektif kiai Sholeh pada dasarnya agama hadir di muka bumi sebagai petunjuk dan pembawa ketentraman bagi umatnya. Tujuan penelitian ini yaitu Mengetahui toleransi beragama perspektif KH. M. Sholeh Bahruddin dan mengetahui praktik toleransi beragama. Penelitian ini merupakan jenis penelitian kualitatif dengan pendekatan fenomenologi serta teori struktural fungsionalisme Talcott Parsons dengan sumber data menggunakan data primer dan sekunder. Teknik pengumpulan data yang diperlukan dalam penelitian ini yaitu observasi partisipan, wawancara mendalam dan studi dokumentasi. Dalam penelitian ini, proses analisis data yaitu meliputi reduksi data, penyajian data dan kesimpulan. Hasil penelitian dapat diketahui bahwa toleransi beragama perspektif kiai Sholeh yaitu perintah Al-Qur’an dan hadis, perintah orang tua bersama guru, penerapan ideologi ahlus wal jamaah Sunnah. Praktik toleransi beragama kiai Sholeh dalam tasawuf yaitu meliputi penerapan hukum fikih Galak Gampil, perilaku hidup damai terhadap siapa pun. Hal ini tercermin dalam dakwah beliau dengan metode "merangkul tidak memukul, mencari kawan tidak mencari lawan, mengajak tidak mengejek dan menebar rahmat bukan laknat" serta berpegang pada prinsip bergaul beliau terhadap nonmuslim yaitu “Tunggal juragan hanya beda penampilan” dan “tidak ada masyarakat minoritas dan mayoritas namun yang ada adalalah pluralitas” kepada semua manusia tanpa dibatasi sekat suku, agama, ras, dan budaya. Sikap toleransi meliputi: luas dan juwes, yaitu: sikap santri di dalam berpandangan dan berwawasan keilmuan yang banyak dan mendalam, baik keilmuan duniawi ilmu ukhrowi serta ilmu sosial kemasyarakatan.Kata kunci: toleransi; beragama; KH. M. Soleh Bahruddin.
Teori dan Aplikasi Manhaj Al-Maudhu’i: Kasus Terhadap Konsep Kufr dalam Al-Qur’an Karya Harifuddin Cawidu Muhammad Tajuddin; Halimah Basri; Bambang Sampurno
Jurnal Tafsere Vol 11 No 1 (2023)
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jt.v11i1.39138

Abstract

Penelitian ini bertujuan untuk menganalisis teori dan aplikasi manhaj al-Maudhu'i yang dikemukakan dalam karya Harifuddin Cawidu yang berfokus pada konsep kufr dalam Al-Qur'an. Manhaj al-Maudhu'i adalah pendekatan studi al-Qur'an yang menekankan pada pemahaman kontekstual dan pemaknaan terhadap ayat-ayat Al-Qur'an. Metode penelitian yang digunakan dalam kajian ini adalah metode analisis konten. Data yang digunakan adalah karya Harifuddin Cawidu yang berjudul "Konsep Kufr dalam Al-Qur'an." Penelitian ini akan menganalisis pandangan Cawidu tentang kufr, termasuk definisi, jenis-jenis kufr, dan implikasinya dalam kehidupan Muslim. Hasil penelitian ini menunjukkan bahwa Harifuddin Cawidu mengemukakan teori manhaj al-Maudhu'i dengan mengedepankan konteks sosial, sejarah, dan budaya dalam memahami konsep kufr dalam Al-Qur'an. Ia menekankan pentingnya memahami ayat-ayat Al-Qur'an secara komprehensif dan tidak terlepas dari konteks waktu dan tempat di mana ayat tersebut diturunkan. Selain itu, penelitian ini juga mengungkapkan aplikasi manhaj al-Maudhu'i dalam memahami konsep kufr dalam kehidupan Muslim kontemporer. Cawidu memberikan contoh-contoh konkrit tentang situasi dan perilaku yang dapat dianggap sebagai kufr berdasarkan pandangan Al-Qur'an. Dia juga menyoroti pentingnya memahami konsep kufr dengan bijak dan tidak menyimpang ke arah ekstremisme. Penelitian ini diharapkan dapat memberikan pemahaman yang lebih baik tentang teori dan aplikasi manhaj al-Maudhu'i, khususnya dalam konteks konsep kufr dalam Al-Qur'an. Hasil penelitian ini dapat digunakan sebagai referensi dan kontribusi dalam studi Al-Qur'an serta dalam upaya mempromosikan pemahaman yang lebih akurat dan holistik tentang agama Islam.
Membaca Al-Kasyf wa Al-Bayān dalam Majma’ Al-Bayān (Analisis Narasi Proto Syi’ah dalam QS. Al-Ahzab/33: 33 dan QS. Al-Maidah/5: 67) Muhammad Tajuddin; Bambang Sampurno; Muh. Awaluddin. A
An-Nafis: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 4 No. 1 (2025): Published in April of 2025
Publisher : STIT Syekh Muhammad Nafis Tabalong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62196/nfs.v4i1.85

Abstract

The study of medieval Qur’anic exegesis needs to be developed comprehensively, especially regarding the dialectical relationships between various tafsir (exegesis) works. In this context, the researcher attempts to uncover the dialectical relationship between Tafsir al-Kashf wa al-Bayān by al-Tha‘labī and Tafsir Majma‘ al-Bayān by al-Ṭabarsī, particularly concerning proto-Shi‘i narratives and their implications for Tafsir al-Kashf wa al-Bayān. This research is descriptive qualitative in nature and is conducted through library research by collecting various literature related to the research object. The findings indicate that there are proto-Shi‘i narratives from Tafsir al-Kashf wa al-Bayān that appear in Tafsir Majma‘ al-Bayān. In this regard, al-Ṭabarsī explicitly refers to al-Tha‘labī, especially in the interpretation of Surah al-Aḥzāb (33:33) and Surah al-Mā’idah (5:67), in the context of affirming the infallibility (‘iṣmah) of Ahl al-Bayt. The effect of these quotations has been that Tafsir al-Kashf wa al-Bayān is often claimed to be a less credible tafsir even up to the present day. This research also asserts that the first Shi‘i scholar to use Tafsir al-Kashf wa al-Bayān as a reference source was al-Ṭabarsī, not Ibn Bitrīq as claimed by Walid Saleh.
STUDY ASBABUN NUZUL DAN RELEVANSINYA DALAM MEMAHAMI KONTEKS AYAT AL-QUR'AN Siti Salma Saludi; Muhammad Tajuddin
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 No. 2, Juni 2026 Publish
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.14611

Abstract

This study aims to explore the role of asbabun nuzul (the contexts of revelation) in understanding the context of Quranic verses and its relevance to modern life. The method employed is a qualitative approach utilizing library research, where data were gathered through documentation techniques from various primary and secondary literatures related to Quranic studies. Data analysis was conducted using content analysis to present the findings comprehensively. The findings indicate that understanding asbabun nuzul provides deep insights into the ethical, social, and legal values contained within the Quran. In the ethical context, values such as honesty and integrity can be applied to digital communication. Socially, this understanding promotes justice, equality, and harmony in a multicultural society. In the legal realm, the background of a verse's revelation is crucial for formulating policies that are responsive to contemporary challenges. The conclusion of this study confirms that applying Quranic values through the lens of asbabun nuzul renders them relevant and highly solution-oriented for contemporary issues.
KAJIAN PUSTAKA TERHADAP OTENTISITAS AL-QUR'AN: ANALISIS HISTORIOGRAFI PROSES KODIFIKASI MUSHAF Sarmin; Muhammad Tajuddin
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 Nomor 02, Juni 2026 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.15275

Abstract

This study comprehensively examines the codification process of the Qurʼān from the period of revelation to the establishment of the Uthmanic standard mushaf. Employing a historical-critical approach with a descriptive-analytical method, this research traces four main phases of codification: memorization and writing during the Prophet Muhammad’s time, the first compilation of the mushaf under Abu Bakr al-Siddiq, the standardization of the mushaf by Caliph Uthman ibn Affan, and the refinement of rasm and vocalization marks in the tabiʼin era. The findings demonstrate that the Qurʼanic codification process was systematic, gradual, and governed by rigorous principles ensuring the authenticity of the sacred text. The implications of this study affirm that the Qurʼān in circulation today constitutes an authentic transmission of the original text received by the Prophet.
KAJIAN PUSTAKA TERHADAP OTENTISITAS AL-QUR'AN: ANALISIS HISTORIOGRAFI PROSES KODIFIKASI MUSHAF Sarmin; Muhammad Tajuddin
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 12 No. 02 (2026): Volume 12 Nomor 02, Juni 2026 Published
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v12i02.15276

Abstract

This study comprehensively examines the codification process of the Qurʼān from the period of revelation to the establishment of the Uthmanic standard mushaf. Employing a historical-critical approach with a descriptive-analytical method, this research traces four main phases of codification: memorization and writing during the Prophet Muhammad’s time, the first compilation of the mushaf under Abu Bakr al-Siddiq, the standardization of the mushaf by Caliph Uthman ibn Affan, and the refinement of rasm and vocalization marks in the tabiʼin era. The findings demonstrate that the Qurʼanic codification process was systematic, gradual, and governed by rigorous principles ensuring the authenticity of the sacred text. The implications of this study affirm that the Qurʼān in circulation today constitutes an authentic transmission of the original text received by the Prophet
Relasi Semantik Shadr, Qalb, Fu’ad, dan Lubb dalam Al-Qur’an: Kajian Tafsir Tematik atas Antropologi Batin Qur’ani Muhammad Tajuddin
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol 3 No 1 (2026)
Publisher : PT. Pustaka Andil Lestari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.67802/ahsan.v3i1.102

Abstract

This article examines the semantic relations among four Qur'anic terms that are often translated similarly as heart or inner self: shadr, qalb, fu’ad, and lubb. The main problem addressed is the tendency to flatten these terms into a single meaning, whereas the Qur'an employs each term with different lexical, rhetorical, theological, and psychological functions. This study uses qualitative library research with a thematic tafsir approach and semantic analysis of selected Qur'anic verses, classical Arabic lexicons, and representative classical and contemporary tafsir. The findings show that shadr refers to the inner space or chest that receives expansion, constriction, hidden impulses, and whispering; qalb functions as the central moral-cognitive faculty that understands, believes, changes, hardens, or becomes tranquil; fu’ad marks an intensified affective-cognitive state, especially in moments of shock, witnessing, or inner burning; and lubb denotes the purified core of reason reflected in the Qur'anic expression ulu al-albab. The study concludes that these terms form a graded Qur'anic anthropology of the inner human being and should not be reduced to a single translation.