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Israiliyyat Dalam Tafsir Al-Quran Yumni, Firda Aufa; Alwizar, Alwizar; Yusuf, Kadar M
Journal of Education Transportation and Business Vol 2, No 1 (2025): Juni 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetbus.v2i1.6350

Abstract

Israiliyyat in Qur'anic exegesis refers to narratives and information derived from Jewish and Christian traditions that have entered into the interpretation of Qur'anic verses through the reports of early Muslim scholars, including companions and successors (tabi'in). This article critically examines the definition, classification, and position of Israiliyyat within the tradition of tafsir, as well as the methodologies adopted by scholars in dealing with such reports. Israiliyyat is categorized based on the authenticity of its transmission (sound or weak) and its compatibility with Islamic teachings (accepted, rejected, or suspended). While classical exegetes often used Israiliyyat to elaborate on historical accounts in the Qur'an, modern scholars tend to approach them with skepticism or outright rejection to preserve the purity of Islamic doctrine. The use of Israiliyyat presents a double-edged impact: it may enrich historical context but can also mislead the understanding of Islamic teachings if not critically verified. Therefore, caution in employing Israiliyyat is essential in Qur'anic interpretation to protect the integrity of Islamic beliefs and the accurate understanding of divine revelation.
Israiliyyat Dalam Tafsir Al-Quran Yumni, Firda Aufa; Alwizar, Alwizar; Yusuf, Kadar M
Journal of Education Transportation and Business Vol 2, No 1 (2025): Juni 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/jetbus.v2i1.6350

Abstract

Israiliyyat in Qur'anic exegesis refers to narratives and information derived from Jewish and Christian traditions that have entered into the interpretation of Qur'anic verses through the reports of early Muslim scholars, including companions and successors (tabi'in). This article critically examines the definition, classification, and position of Israiliyyat within the tradition of tafsir, as well as the methodologies adopted by scholars in dealing with such reports. Israiliyyat is categorized based on the authenticity of its transmission (sound or weak) and its compatibility with Islamic teachings (accepted, rejected, or suspended). While classical exegetes often used Israiliyyat to elaborate on historical accounts in the Qur'an, modern scholars tend to approach them with skepticism or outright rejection to preserve the purity of Islamic doctrine. The use of Israiliyyat presents a double-edged impact: it may enrich historical context but can also mislead the understanding of Islamic teachings if not critically verified. Therefore, caution in employing Israiliyyat is essential in Qur'anic interpretation to protect the integrity of Islamic beliefs and the accurate understanding of divine revelation.
Pemikiran Pendidikan Islam Burhanuddin Az-Zarnuji dan Relevansinya dengan Pendidikan Modern Firmansyah, Mhd. Yudha; Dewi, Eva; Yumni, Firda Aufa
Journal of Practice Learning and Educational Development Vol. 6 No. 2 (2026): Journal of Practice Learning and Educational Development (JPLED) in Press
Publisher : Global Action and Education for Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58737/jpled.v6i2.1024

Abstract

This study examines the Islamic educational thought of Burhanuddin Az-Zarnuji and its relevance to modern education systems. Az-Zarnuji was a 12th-century scholar who produced the monumental work Ta'lim al-Muta'allim Tariq at-Ta'allum, which remains a primary reference in Islamic education today. This research employs a qualitative method with a library research approach, analyzing primary and secondary sources related to Az-Zarnuji's thought. The findings indicate that Az-Zarnuji's educational philosophy encompasses fundamental concepts including the essence and virtue of knowledge, the importance of proper intention in learning, teacher-student relationships, gradual learning methodology (tadarruj), and character formation. His learning methods include selecting teachers and study partners, time management, memory reinforcement, and collaborative learning. Az-Zarnuji's thought demonstrates high relevance to modern education, particularly in character education, constructivism learning, learning management, lifelong learning, and holistic education. This study concludes that integrating Az-Zarnuji's thought into contemporary Islamic education systems can provide solutions for producing Muslim generations who excel academically while maintaining noble character.