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All Journal IJTIHAD Falah : Jurnal Ekonomi Syariah Al-Amwal : Jurnal Ekonomi dan Perbankan Syari\'ah Jurnal Ilmiah Ekonomi Islam JESI (Jurnal Ekonomi Syariah Indonesia) Iqtishodia: Jurnal Ekonomi Syariah Jurnal Pasar Modal dan Bisnis JBMR: Journal of Business and Management Review Journal of Management - Small and Medium Enterprises (SME's) Jurnal Dinamika Ekonomi Syariah Journal of Management and Islamic Finance Transformatif: Jurnal Pengabdian Masyarakat Nusantara Islamic Economic Journal Asas wa Tandhim: Jurnal Hukum, Pendidikan, dan Sosial Keagamaan Journal of Finance and Islamic Banking Jurnal Kajian Ekonomi dan Perbankan Syariah
Abdullah, Agung
Faculty Of Islamic Economic And Business, UIN RM Said Surakarta
Religion Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences Other

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Journal : Jurnal Ilmiah Ekonomi Islam

 1 
Nadzir dalam Perspektif Kelembagaan Wakaf di Indonesia Agung Abdullah
Jurnal Ilmiah Ekonomi Islam Vol 6, No 3 (2020): JIEI : Vol.06, No. 03, 2020
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (195.761 KB) | DOI: 10.29040/jiei.v6i3.1216

Abstract

The contribution of waqf as an instrument of Islamic philanthropy is seen as important in providing social benefits in meeting the long-term needs of the ummah. The contribution of waqf cannot be separated from the existence of nadzir as a waqf manager. The existence of nadzir (waqf manager) is seen as the responsibility of the party responsible for the productivity of waqf assets previously not included in the terms and laws of traditional waqf in Indonesia. The purpose of this study was to analyze the existence and existence of nadzir in the perspective of waqf institutions in Indonesia. This research uses descriptive analytical method, using secondary data obtained from existing manuscript sources, one of the waqf laws. The data analysis in this study is based on a framework of four levels of institutional economy. The findings in this study are the institutionalization process of nadzir as an official institution in waqf management being analyzed using the four level of institutional economic, the first level I the institutionalization process for waqf managers in Indonesia based on customary law and then Islamic law. The second level formal institutional rules place the law as the formal management rule for waqf after the formation of the Republic of Indonesia. The third Level institutions related to waqf institutional governance that experienced improvements after the issuance of formal rules accompanied by guidance from the waqf accounting standards and the waqf core principles. Fourth Level of institutions related to the management of waqf resources in Indonesia provides wide opportunities for nadzir (waqf managers) to manage waqf. The role of the government in private waqf managers in Indonesia is as protector and issuer of regulations that support waqf productivity.
Preferensi wakaf uang pada Masyarakarat Surakarta. Agung Abdullah
Jurnal Ilmiah Ekonomi Islam Vol 8, No 1 (2022): JIEI : Vol. 8, No. 1, 2022
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v8i1.3551

Abstract

The existence of financial technology provides a new way for waqf practices in Indonesia. Waqf can not only be done by giving goods directly, but also through cash waqf transferred via e-banking service to nadzir. Cash Waqf or waqf with giving a cash money means money as an object for waqf which will be managed by Nadzir to get the results that will be given to the recipient of the waqf. As it is known that cash waqf expected to make it easier for Muslims. This study aim to measures the waqf preferences that are influenced by cash waqf services on e-banking, religiosity and income, and compares the waqif preferences for waqf directly and indirectly by using cash waqf services by banks through e-banking. The sample in this study amounted to 96 people who have donated to waqf in Surakarta taken by purposive sampling technique. Data collection was done by distributing questionnaires. This study uses multiple linear regression analysis techniques and data processing using the IBM SPSS Statistic 22 program. The results show that the use of e-banking and income has a ]significant effect on the preference for cash waqf. Meanwhile, religiosity has no effect on the preference for cash waqf. Income has a significant effect on the preference for cash waqf. While the preference for direct waqf is higher than the preference for indirect waqf using e-banking services, this result is supported by the perception of donors (wakif) that the enduring nature of waqf property would be better if it was handed over to a manager or institution that is known directly.
Flexing dalam Pandangan Islamic Behavioral Finance Utami, Wida; Abdullah, Agung
Jurnal Ilmiah Ekonomi Islam Vol. 9 No. 3 (2023): JIEI : Vol.9, No.3, 2023
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v9i3.9206

Abstract

Flexing or a narcissistic behavior by showing off the wealth its really happened a lot lately on social media. Flexing is an interesting topic of conversation among the public. Sometimes flexing is the behavior to made a perspectives done by fake rich people. This study is aims to determine the flexing behavioral on Islamic economics perspective. The method in this study is qualitative, with the analysis on a phenomenological approach. In this study it was found that flexing is prohibited in Islam Economic perspective. Flexing is done by fake rich people to show their existence or to gain recognition from others. People who are truly wealthy tend to exhibit good financial behavior and are able to live simply without spending too much money. In Islam, it is recommended to live a simple and balanced life and not to waste wealth in order to fulfill desires. Islam also encourages its people to prioritize saving rather than using their finances to fulfill desires rather than needs, such as being more concerned with saving, investing, or helping people who are experiencing difficulties by zakah, infaq and sedekah. Therefore, financial intelligence is very important for every individual in order to avoid the behavior of showing off wealth. Financial intelligence is related to knowledge, behavior in managing, using assets so that they become more blessed and do not violate sharia provisions.
Co-Authors Alif Maulana Bachtiar ardiyansyah, Muhammad Budi Sukardi Cipto Sembodo Fattah Setiawan Santoso Fuad Dhiya Ul Husaen Khairul Imam M.N.K Al Amin Muhammad Khozin Ahyar Mustaslimah, Aisa Muthmainnah Muthmainnah Rahmalia Indah Pratiwi Ulfa, Dita Camelia Utami, Wida Yulianti, Nanda