Yuwono, Stefanus Christianto
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Implementasi Sanggit dalam Pendidikan Agama Kristen di Kisah Ghatotkacabadhaparwa dalam Pementasan Wayang Kulit Jawa Yuwono, Stefanus Christianto
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 10, No 1 (2025): Oktober 2025 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v10i1.1610

Abstract

Abstract. The church is often faced with a dilemma, especially when there is a clash between Christian Religious Education (PAK) and local culture. Christians often assume that the only true Christian tradition is the Christian tradition from the West. To bridge this tension, the Sanggit technique can be implemented in PAK through wayang kulit performances. This study uses a cross-cultural approach by encountering the story of Ghatotkacabadhaparwa in wayang kulit performances with the figure of Jesus Christ, the central figure of Christians. The result of this study indicates that the sanggit technique can help Javanese Christians find their identity, harmonize Christian faith with Javanese culture, and create a young generation with broad insights.Abstrak. Gereja sering diperhadapkan pada situasi dilematis, khususnya saat terjadi benturan antara Pendidikan Agama Kristen (PAK) dengan budaya lokal. Umat Kristen tidak jarang beranggapan bahwa satu-satunya tradisi Kristen yang sejati hanyalah tradisi Kristen dari Barat. Untuk menjembatani ketegangan tersebut, teknik Sanggit dapat diimplementasikan dalam PAK melalui pementasan wayang kulit. Penelitian ini menggunakan pendekatan lintas budaya dengan memperjumpakan cerita Ghatotkacabadhaparwa dalam pementasan wayang kulit dengan tokoh Yesus Kristus, figur sentral umat Kristen. Hasil penelitian ini menunjukkan bahwa teknik sanggit dapat membantu umat Kristen Jawa dalam menemukan jati dirinya, mengharmonisasikan iman Kristen dengan kebudayaan Jawa, dan mencetak generasi muda yang berwawasan luas.
Pastoral Konseling bagi Penyintas Christophobia akibat perpindahan Agama dalam Gereja International Full Gospel Fellowship di Manado Yuwono, Stefanus Christianto; Selanno, Semuel; Mawikere, Marde Stenly
DELAHA: Journal of Theological Sciences Vol. 1 No. 1 (2024): Juni || DELAHA: Journal of Theological Sciences
Publisher : PT. Giat Konseling Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70420/delaha.gy46kt03

Abstract

The phenomenon of religious conversion in Indonesia from non-Christians to Christians often triggers Christophobia, which is a form of intolerance and hatred towards Christians which is manifested through discrimination, harassment and violence. The church must be a safe place for survivors of Christophobia and provide a way out as a form of social service to congregation members. Researchers used case study-based qualitative research with a Client-Centered Therapy approach model through interview techniques with seven congregations in the IFGF (International Full-Gospel Fellowship) church in Manado. Pastoral counseling services are a crucial step to care for the holistic well-being of survivors by developing effective strategies to achieve their recovery goals. Recovery does not occur instantly but rather through a gradual process that is layer by layer and religious conversion is a complex matter so counselors must be sensitive.
Model Pendidikan Agama Kristen Moderasi Intra-Agama Berbasis Konsili Yerusalem dalam Kisah Para Rasul 15 Yuwono, Stefanus Christianto; Agus Marulitua Marpaung
MANTHANO: Jurnal Pendidikan Kristen Vol. 4 No. 2 (2025): September
Publisher : Sekolah Tinggi Teologi Real Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55967/manthano.v4i2.92

Abstract

Abstract: This article outlines a model of Christian Religious Education (CRE) that emphasizes the actual principle of intra-religious moderation, based on a case study of the Council of Jerusalem in Acts 15. The phenomenon of plurality necessitates an approach to religious moderation, both inter-religious and intra-religious. The Council of Jerusalem serves as a historical and theological guide for managing internal diversity within Christianity, resolving debates between Jewish and Gentile Christians regarding the implementation of circumcision and the Mosaic Law for salvation. Through historico-critical, exegetical, systematic-theological, and pedagogical analysis,this article identifies the principles of intra-religious moderation from the Council of Jerusalem: dialogue, respect for differences, focus on the essence of faith, agape love, communal consensus, and flexibility. These principles have pedagogical implications for CRE's content, methods, value inculcation, the role of teachers, and evaluation. This model offers opportunities to foster Christian tolerance, enrich the CRE curriculum, position the church as a peacemaker, and serve as a universal moderation model. Although facing challenges such as institutional resistance and educator competency, implementing this model is crucial for producing an inclusive and moderate Christian community. Abstrak: artikel ini menguraikan model Pendidikan Agama Kristen (PAK) yang menekankan prinsip aktual moderasi intra-agama, berlandaskan studi kasus Konsili Yerusalem dalam Kisah Para Rasul 15. Fenomena pluralitas menuntut pendekatan moderasi beragama, baik antar-agama maupun intra-agama. Konsili Yerusalem berfungsi sebagai panduan historis dan teologis untuk mengelola keragaman internal dalam Kristen, menyelesaikan perdebatan antara Kristen Yahudi dan non-Yahudi mengenai implementasi sunat dan hukum Taurat demi keselamatan.Melalui analisis historis-kritis, eksegetis, teologis-sistematis, dan pedagogis, artikel ini mengidentifikasi prinsip-prinsip moderasi intra-agama dari Konsili Yerusalem: dialog, penghormatan perbedaan, fokus esensi iman, kasih agape, konsensus bersama, serta fleksibilitas. Prinsip-prinsip ini berimplikasi pedagogis pada materi, metode, penanaman nilai, peran guru, dan evaluasi PAK. Model ini menawarkan peluang untuk membentuk toleransi Kristiani, memperkaya kurikulum PAK, menempatkan gereja sebagai pembawa damai, dan menjadi model moderasi universal. Walau menghadapi tantangan seperti resistensi institusi dan kompetensi pendidik, implementasi model ini krusial untuk menghasilkan umat Kristen yang inklusif dan moderat.