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All Journal An-Nida' Ma'mal: Jurnal Laboratorium Syariah dan Hukum Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Legitima : Jurnal Hukum Keluarga Islam
Syafitri, Juliani
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Religion Humanities Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Contemporary Issues of Islamic Family Law: The Waithood Phenomenon and the Impact of the Sex Recession in Indonesia in Review of Sadd al-dzari'ah Muhammad Hafis; Elmiati, Nia; Syafitri, Juliani
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2024): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v7i1.6178

Abstract

Purpose – This research aims to examine the phenomena of waithood (delaying marriage) and sex recession as contemporary issues in Islamic family law in Indonesia. Both phenomena demonstrate complex social dynamics, which not only affect family structures but also have far-reaching impacts on social, cultural, religious and educational dimensions. Using the sadd al-dzari'ah approach, this research seeks to identify the root of the problem and offer solutions that are in accordance with the principles of Islamic family law. Methods - The research method used is juridical-normative with a philosophical and conceptual approach. The collection of legal materials uses document studies with prescriptive analysis techniques based on logic and deductive legal reasoning. The theory used is sadd al-dzari'ah. This theory was chosen because it is suitable to see the existing phenomenon. Sadd al-dzari'ah is a theory in Islamic law that prevents, prohibits, or closes the way of an act that is initially permitted but can cause damage. Findings - Based on this research, it can be concluded that Waithood is influenced by various factors, ranging from mental readiness, the feminism movement, social conditions, and the development of modernity to economic factors that are the impact of the contemporary era. Waithood has far-reaching potential impacts, including declining birth rates, demographic imbalances, and sex recessions. Sadd al-dzari'ah theory can be applied to prevent the negative impacts of Waithood and sex recession. Research implications - This study is expected to provide a new perspective in understanding the contemporary challenges faced by the younger generation and their implications for the sustainability of society and the state.
Recognizing Women’s Agency: Historical Depictions of Zubaidah bint Ja’far’s Philanthropic Activities and Patronage within the Abbasid Public Sphere Ulfah, Siti Mariam; Syafitri, Juliani; Hafis, Muhammad
An-Nida' Vol 49, No 1 (2025): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i1.35237

Abstract

This article examines the strategic role of Zubaidah bint Ja’far, the wife of Caliph Harun al-Rashid, in shaping the intellectual and cultural milieu of the Abbasid Dynasty through women’s agency in informal domains, particularly philanthropy and patronage. Employing a historical-analytical methodology, the study analyzes primary sources, including classical Islamic chronicles, alongside secondary literature on patronage, philanthropy, and gender studies within Islamic history. The analysis is informed by Simone de Beauvoir’s existentialist feminism, as articulated in The Second Sex, to interpret the tension between women’s status as the Other within a patriarchal system and Zubaidah’s role as an active agent influencing civilization. The findings indicate that Zubaidah transcended structural constraints through monumental social and religious initiatives, notably the construction of the Darb Zubaidah pilgrimage route—now recognized by UNESCO—and extensive water infrastructure projects. Additionally, her patronage of the arts and sciences, encompassing support for poets, scholars, and the establishment of literary salons, underscores her substantial contribution to the consolidation of the Abbasid intellectual tradition. The study concludes that, despite lacking formal political authority, Zubaidah successfully established enduring social and cultural infrastructures. This research advances Islamic historiography by demonstrating that women’s agency was not peripheral but functioned as a transformative force shaping the course of civilization, thereby opening avenues for further inquiry into women’s roles across historical contexts. Abstrak: Artikel ini menyoroti peran strategis Zubaidah binti Ja’far, istri Khalifah Harun al-Rasyid, dalam membentuk iklim intelektual dan budaya pada masa Dinasti Abbasiyah melalui agensi perempuan dalam ranah non-formal, khususnya filantropi dan patronase. Penelitian ini menggunakan pendekatan historis-analitis dengan menelaah sumber primer berupa kronik klasik Islam dan sumber sekunder terkait patronase, filantropi, serta studi gender dalam sejarah Islam. Analisis didasarkan pada kerangka feminisme eksistensialis Simone de Beauvoir dalam “The Second Sex” untuk menafsirkan kontradiksi posisi perempuan sebagai the “other” di tengah sistem patriarki dengan kapasitas Zubaidah sebagai subjek aktif yang membentuk peradaban. Hasil kajian menunjukkan bahwa Zubaidah melampaui keterbatasan strukturalnya melalui proyek sosial dan keagamaan yang monumental, antara lain pembangunan jalur haji Darb Zubaidah—yang kini diakui UNESCO—serta infrastruktur air berskala luas. Selain itu, perannya sebagai patron seni dan ilmu pengetahuan, termasuk dukungan terhadap penyair, cendekiawan, dan penyelenggaraan majelis sastra, memperlihatkan kontribusi signifikan dalam penguatan tradisi intelektual Abbasiyah. Temuan ini menegaskan bahwa meskipun tidak menempati jabatan formal, Zubaidah mampu menciptakan infrastruktur sosial dan kultural yang berkelanjutan. Penelitian ini berkontribusi pada kajian historiografi Islam dengan menunjukkan bahwa agensi perempuan tidak bersifat marjinal, melainkan dapat menjadi kekuatan transformasional yang menentukan arah peradaban, sekaligus membuka ruang bagi studi lanjutan mengenai peran perempuan lintas periode sejarah.
The Principle of Mubādalah in Islamic Family Law: A Functional Sociological Approach to Reducing Domestic Conflict Hafis, Muhammad; Nurriyanto, Eko Wahyudi; Nelli, Jumni; Syafitri, Juliani; Rafia’aturrahmah
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 4 (2025): August
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i5.477

Abstract

Abstract: Domestic conflicts often stem from gender inequality, which triggers role tensions, communication dysfunction, and violence. This study analyzes the relevance of the concept of mubādalah (the principle of reciprocity) in Islamic family law as a structural-functional solution for building domestic harmony. Through a qualitative approach using library research methods, this study integrates the analysis of Islamic texts (the Qur'an, hadith, Indonesian positive law) and family sociology theory. The results show that: First, the concept of mubādalah is manifested in five operational pillars: (1) shared responsibility (mitsāqan ghalīẓan), (2) husband-wife partnership (zawj), (3) proper social interaction (mu‘āsharah bil ma‘rūf), (4) dialogue (tasyāwur), and (5) mutual affection (tahābub). Second, these pillars reconstruct gender relations through mutuality, thereby overcoming conflicts caused by injustice. Third, the sociological perspective of the family confirms mubādalah as an adaptive mechanism, whereby role flexibility strengthens household resilience in the face of socioeconomic change. This study concludes that mubādalah is not only a normative framework, but also a practical solution for Muslim couples to achieve equal and substantive household harmony. Keywords: Mubādalah, Family Law, Gender, Functional Sociology, Conflict.   Abstrak: Konflik rumah tangga sering kali berakar dari ketidakadilan gender yang memicu ketegangan peran, disfungsi komunikasi, dan kekerasan. Studi ini menganalisis relevansi konsep mubādalah (prinsip kesalingan) dalam hukum keluarga Islam sebagai solusi struktural-fungsional untuk membangun keharmonisan rumah tangga. Melalui pendekatan kualitatif dengan metode penelitian kepustakaan, penelitian ini mengintegrasikan analisis teks-teks Islam (Al-Qur'an, hadis, hukum positif Indonesia) dan teori sosiologi keluarga. Hasil penelitian menunjukkan bahwa: Pertama, konsep mubādalah termanifestasi dalam lima pilar operasional: (1) tanggung jawab bersama (mitsāqan ghalīẓan), (2) kemitraan suami-istri (zawj), (3) pergaulan yang patut (mu‘āsharah bil ma‘rūf), (4) dialog (tasyāwur), dan (5) kasih sayang timbal balik (tahābub). Kedua, pilar-pilar ini merekonstruksi hubungan gender melalui mutualitas, sehingga mengatasi konflik yang ditimbulkan oleh ketidakadilan. Ketiga, perspektif sosiologi keluarga mengonfirmasi mubādalah sebagai mekanisme adaptif, dimana fleksibilitas peran memperkuat ketahanan rumah tangga menghadapi perubahan sosioekonomi. Studi ini menyimpulkan mubādalah bukan hanya sebagai kerangka normatif, tetapi juga sebagai solusi praktis bagi pasangan Muslim untuk mewujudkan keharmonisan rumah tangga yang setara dan substantif. Kata Kunci: Mubādalah, Hukum Keluarga, Gender, Sosiologi Fungsional, Konflik.
The Triad of State, Law, and Religious Failure in Protecting Children's Rights After Divorce: An Empirical Legal Study in Urban Communities in Pekanbaru Nurafifa, Tiara; Hafis, Muhammad; Nelli, Jumni; Syafitri, Juliani
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17455

Abstract

Based on data from the Central Statistics Agency in 2023, one in three children no longer receive their basic rights after their parents' divorce. In Delima District, Pekanbaru—which has the highest divorce rate in Riau Province at 18.5%—72% of mothers reported difficulty in financing their children's education, while 45% of children experienced emotional disturbances. Therefore, this article aims to examine the reality of children's rights after divorce in the urban area of Pekanbaru, focusing on the following questions: Why are children's rights (especially alimony and education) in urban areas such as Pekanbaru often neglected after divorce? What systemic failures hinder this? And what is the social reality when it comes to fulfilling children's rights? Using a qualitative-phenomenological approach through descriptive case studies, this research involved six main informants, plus two religious affairs officials and two religious leaders who were selected purposively. Data were collected through in-depth interviews and analyzed using thematic analysis techniques. The results show that the neglect of children's rights after divorce in Pekanbaru (especially in the Delima subdistrict) is caused by a triadic failure: the state (absence of a safety net for children who are victims of divorce), the law (inconsistency in alimony regulations, weak enforcement of court decisions, high litigation costs), and religious institutions (failure to encourage fathers to fulfill their responsibilities in accordance with Islamic mandates). This failure also reflects the weak enforcement of Islamic family law principles, particularly in the implementation of hadhanah and nafkah obligations as stipulated in the KHI and the Marriage Law, which have not been able to guarantee comprehensive protection for children. This is compounded by the persistent patriarchal culture that makes ex-wives reluctant to fight for their children's rights. These findings call for policy reform based on an integrated child rights framework that bridges formal law, religious values, and community mechanisms, as well as the deconstruction of patriarchal culture in the enforcement of children's rights.
The Triad of State, Law, and Religious Failure in Protecting Children's Rights After Divorce: An Empirical Legal Study in Urban Communities in Pekanbaru Nurafifa, Tiara; Hafis, Muhammad; Nelli, Jumni; Syafitri, Juliani
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17455

Abstract

Based on data from the Central Statistics Agency in 2023, one in three children no longer receive their basic rights after their parents' divorce. In Delima District, Pekanbaru—which has the highest divorce rate in Riau Province at 18.5%—72% of mothers reported difficulty in financing their children's education, while 45% of children experienced emotional disturbances. Therefore, this article aims to examine the reality of children's rights after divorce in the urban area of Pekanbaru, focusing on the following questions: Why are children's rights (especially alimony and education) in urban areas such as Pekanbaru often neglected after divorce? What systemic failures hinder this? And what is the social reality when it comes to fulfilling children's rights? Using a qualitative-phenomenological approach through descriptive case studies, this research involved six main informants, plus two religious affairs officials and two religious leaders who were selected purposively. Data were collected through in-depth interviews and analyzed using thematic analysis techniques. The results show that the neglect of children's rights after divorce in Pekanbaru (especially in the Delima subdistrict) is caused by a triadic failure: the state (absence of a safety net for children who are victims of divorce), the law (inconsistency in alimony regulations, weak enforcement of court decisions, high litigation costs), and religious institutions (failure to encourage fathers to fulfill their responsibilities in accordance with Islamic mandates). This failure also reflects the weak enforcement of Islamic family law principles, particularly in the implementation of hadhanah and nafkah obligations as stipulated in the KHI and the Marriage Law, which have not been able to guarantee comprehensive protection for children. This is compounded by the persistent patriarchal culture that makes ex-wives reluctant to fight for their children's rights. These findings call for policy reform based on an integrated child rights framework that bridges formal law, religious values, and community mechanisms, as well as the deconstruction of patriarchal culture in the enforcement of children's rights.
Co-Authors Elmiati, Nia Hafis, Muhammad Jumni Nelli Muhammad Hafis Nurafifa, Tiara Nurriyanto, Eko Wahyudi Rafia’aturrahmah Ulfah, Siti Mariam