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Kritik Hadis “Sayap Lalat adalah Obat” dan Relevansinya dengan Sains Modern Hakim, Lukman; Azhary, Muhammad Royyan Faqih; bin Asis, Joharis; Firdaus, Ahmad; Hasbillah, Ahmad ‘Ubaydi
Tebuireng: Journal of Islamic Studies and Society Vol. 6 No. 1 (2025): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v6i1.9879

Abstract

Hadith, as the second source of Islamic law, plays an important role in the lives of Muslims. However, not all hadiths are of equal standing, making hadith criticism essential. This research aims to analyze the hadith about a fly falling into a drink through the approach of 'Ilal al-Hadith criticism to find potential hidden defects ('illah qadīhah) and to analyze its relevance and meaning in the context of modern science. The research method used is qualitative with a library research approach. Data were analyzed through takhrij al-Hadis, dirasah al-Asanid, analysis al-Matn, and istinbat al-Ma'ani. The results of the study indicate that the sanad of the fly hadith is sahih and no 'illat qadīhah was found. Matan criticism shows the need for contextual interpretation. In the context of modern science, this hadith is relevant to scientific findings in the fields of microbiology and medicine, which indicate that flies carry disease-causing microorganisms but also have self-defense mechanisms that have the potential to produce neutralizing substances. This study concludes that the fly hadith can be understood as a signal about the importance of maintaining a balance between disease and antidote, as well as the hidden potential benefits in seemingly harmful organisms.
Kritik Hadis “Sayap Lalat adalah Obat” dan Relevansinya dengan Sains Modern Hakim, Lukman; Azhary, Muhammad Royyan Faqih; bin Asis, Joharis; Firdaus, Ahmad; Hasbillah, Ahmad ‘Ubaydi
Tebuireng: Journal of Islamic Studies and Society Vol. 6 No. 1 (2025): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v6i1.9879

Abstract

Hadith, as the second source of Islamic law, plays an important role in the lives of Muslims. However, not all hadiths are of equal standing, making hadith criticism essential. This research aims to analyze the hadith about a fly falling into a drink through the approach of 'Ilal al-Hadith criticism to find potential hidden defects ('illah qadīhah) and to analyze its relevance and meaning in the context of modern science. The research method used is qualitative with a library research approach. Data were analyzed through takhrij al-Hadis, dirasah al-Asanid, analysis al-Matn, and istinbat al-Ma'ani. The results of the study indicate that the sanad of the fly hadith is sahih and no 'illat qadīhah was found. Matan criticism shows the need for contextual interpretation. In the context of modern science, this hadith is relevant to scientific findings in the fields of microbiology and medicine, which indicate that flies carry disease-causing microorganisms but also have self-defense mechanisms that have the potential to produce neutralizing substances. This study concludes that the fly hadith can be understood as a signal about the importance of maintaining a balance between disease and antidote, as well as the hidden potential benefits in seemingly harmful organisms.
Meninjau Validitas Hadis Perpecahan Umat Islam: Pendekatan Kritik ‘Ilal Matan Azhary, Muhammad Royyan Faqih; Hakim, Lukman; Firdaus, Ahmad; bin Asis, Joharis; Hasbillah, Ahmad Ubaydi
Innovative: Journal Of Social Science Research Vol. 5 No. 3 (2025): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v5i3.19519

Abstract

Konsep keselamatan (al-najāh) merupakan tema sentral dalam studi keislaman, khususnya teologi dan studi hadis. Al-Qur'an menjanjikan surga bagi orang beriman dan beramal saleh, menekankan inklusivitas dan keadilan. Namun, hadis tentang perpecahan umat Islam menjadi 73 golongan menimbulkan problematisasi, karena secara eksplisit menyatakan hanya satu golongan yang selamat, memicu eksklusivisme dan sektarianisme. Penelitian ini bertujuan menganalisis kualitas sanad dan matan hadis tersebut, serta implikasinya terhadap realitas keberagamaan kontemporer. Melalui pendekatan kualitatif berbasis library research, dilakukan kritik sanad menggunakan metode para ulama yang ditulis oleh Syuhudi Ismail dalam bukunya dan kritik matan menggunakan metode Salah al-Dīn al-Idlibī. Hasil penelitian menunjukkan bahwa sanad hadis dinilai Hasan li ghairihi, namun matannya mengandung kontradiksi dengan Al-Qur'an dan hadis sahih lainnya. Pemahaman tekstual hadis ini berpotensi memicu sektarianisme. Oleh karena itu, penelitian ini menekankan pentingnya pemahaman kontekstual, mengutamakan persatuan, toleransi, dan moderasi beragama, serta menjadikan aqidah yang berlandaskan Al-Qur'an dan Sunnah sebagai kunci menjaga harmoni sosial umat Islam.
Pernikahan Arab Pra-Islam: Dialektika Tradisi Jahiliyah dengan Hadis Nabi Dian Syah Fikri Alfani, Nur; bin Asis, Joharis; Syaikhu, Muhamad; Hamsa Fauriz, Mohammad
El Nubuwwah Jurnal Studi Hadis Vol. 3 No. 2 (2025): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v3i2.21165

Abstract

Pre-Islamic Arab marriage practices were embedded in a patriarchal socio-cultural structure that frequently disadvantaged women, particularly through unrestricted polygamy and asymmetrical marital authority. This cultural configuration constituted the socio-historical context to which the Sunnah of the Prophet responded through normative guidance rather than radical rupture. This article examines the dialectical interaction between pre-Islamic Arab marriage traditions and the normative formation of Islamic marital law through the lens of hadith studies, employing Hegelian dialectics as an analytical framework. The study adopts a qualitative descriptive-analytical approach based on library research, utilizing prophetic traditions related to marriage and polygamy as primary sources, complemented by classical hadith commentaries, Qur’anic exegesis, Islamic legal theory, and socio-historical scholarship as secondary sources. Data analysis is conducted through thematic hadith analysis, contextual interpretation, and dialectical mapping, in which pre-Islamic marriage customs are positioned as the thesis, the normative response of the Sunnah as the antithesis, and the resulting Islamic legal norms as the synthesis. The findings indicate that the Sunnah functioned as a mediating normative force that selectively preserved, modified, and reoriented existing marital practices toward ethical rationality and justice, rather than negating them entirely. In particular, the regulation of polygamy reflects a dialectical synthesis that transformed a culturally embedded practice into a morally accountable legal institution. This study contributes to hadith scholarship by demonstrating that the Prophet’s normative responses represent a dynamic process of socio-legal transformation, wherein Islamic law emerges through contextual engagement with, rather than detachment from, pre-Islamic cultural realities.
Sufi Dance in the Qur'an, Hadith, and Psychology: A Critical Reassessment of Spiritual Claims and Therapeutic Benefits Azhary, Muhammad Royyan Faqih; Massolihin, Edi; Mustopa, Andi; bin Asis, Joharis; Afif, Muthohharun
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1502

Abstract

This study aims to critically analyze Sufi Dance, also known as Whirling Dervish, from three interdisciplinary perspectives: the Qur'an, Hadith, and Psychology. Existing studies lack an integrated critical analysis combining Qur'anic, hadith, and psychological perspectives. Using a qualitative library research method with a content analysis approach combined with sanad (chain of narrators) and matan (text) criticism, this research investigates the epistemic origins of Sufi Dance as a spiritual expression within Sufism, its claimed religious foundations, and its psychological impacts. The findings reveal a significant discrepancy between its spiritual claims and its empirical benefits. From the Qur'anic perspective, there is no direct or sound evidence supporting Sufi Dance as a prescribed form of worship, as the often-cited verse from QS. Sad: 33 is interpreted through a weak and overly liberal analogy. From the Hadith perspective, critical analysis of sanad and matan demonstrates that the narrations used to justify this practice are either weak (da'if) or forged (maudhu'), while authentic hadiths about expressions of joy are contextualized as permissible entertainment rather than established ritual worship. Conversely, from the psychological perspective, Sufi Dance shows substantial benefits as a form of spiritual psychotherapy, where structured movement combined with dhikr (remembrance of God) induces mental calmness and inner peace, and fosters positive behavioral changes such as increased patience, focus, and self-confidence. In conclusion, while Sufi Dance lacks valid foundations as ritual Islamic worship (ibadah mahdhah) from the primary sources of Sharia, it holds significant value as a cultural heritage and a psycho-spiritual discipline for mental well-being. This study recommends a clear distinction between its religious claims and its cultural-psychological utility to prevent theological confusion while appreciating its therapeutic role. The contributions of this research are twofold: first, a normative contribution through the application of hadith criticism to the practice of Sufi Dance, and second, an interdisciplinary contribution integrating Sharia and psychological perspectives.