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Expository Teaching in Digital Spaces: A Case Study of the Adi Hidayat Official YouTube Channel Pangesti, Zunita Lut Fiana; Zaini, Muhamad; Amalia, Rosyida
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 1 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i1.8676

Abstract

This research aims to explore the implementation of expository learning strategies on the YouTube channel "Adi Hidayat Official," which is a media platform utilized by Adi Hidayat. The research focuses on the forms of implementing expository learning strategies, audience feedback on Adi Hidayat's lectures, and the role of YouTube as an online expository learning medium. The research method employed is qualitative descriptive, utilizing data collection through desk review and observation. The implementation of expository strategies on the channel includes direct presentation, case studies, interaction with the congregation, organization through playlists, practical demonstrations, collaboration with guests, and the use of a whiteboard or flip chart. Audience feedback on Adi Hidayat's lectures tends to be positive and varied, encompassing prayers, material summaries, and timestamp stamps. YouTube's role as an expository learning medium on the "Adi Hidayat Official" channel involves broad accessibility, flexibility in time and location, a variety of topics and materials, and the creation of social interaction and a learning community.
Dialectology and Qiraat: The Existence of al-Ahruf al-Sab'ah in the Study of Ulum al-Quran Amalia, Rosyida; Budi, Eko Prasetyo; Marzuki, Ahmad
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 1 (2025): JUNE
Publisher : STKQ Al-Hikam Depok

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59622/jiat.v6i1.161

Abstract

The discourse on al-Ahruf as-Sab'ah represents a pivotal theme in the study of Ulum al-Quran, particularly in relation to the diversity of recitations (qiraat) and Arabic dialects. This study aims to explore the existence of al-Ahruf as-Sab'ah within the frameworks of dialectology and qiraat, as well as its implications for Quranic interpretation and Islamic legal derivation. Employing a qualitative-descriptive approach through a literature review method, this research draws upon classical sources such as al-Itqan by al-Suyuti and Jami al-Bayan by al-Tabari, alongside relevant contemporary references. The analysis investigates the concept of ahruf, the historical development of qiraat, and their relationship to variations in Arabic lahjah. The findings suggest that the diversity of Quranic recitations is deeply rooted in the linguistic landscape of the time of revelation and that these variations significantly influence Quranic exegesis and the derivation of Islamic legal rulings (istinbat al-ahkam).
Paradigma Hermeneutika Feminis Amina Wadud Budi, Eko Prasetyo; Amalia, Rosyida
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 1 (2025): June 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i1.364

Abstract

Starting from the background of gender issues in the study of modern interpretation, verses that are understood as textual give rise to gender bias and trigger a long debate between patriarchs and feminists. This paper aims to unravel Amina Wadud's interpretation in terms of her thoughts and interpretation methodology used to understand the messages in the Qur'an. By using a qualitative research type with a descriptive approach method, this study reveals a deeper meaning that patriarchal bias must be abolished and replaced with the concept of gender equality where women also have the same rights as men. The results of the study show that Amina Wadud does not only carry out textual interpretation of verses, but assesses several views from classical interpretation, including, first, QS. Al-Baqarah 228, the explicit content of this verse is equality that is built on mutual agreement by considering the principles of mas'uliyah. Second, QS. Al Nisa: 36, regarding polygamy which includes three contexts, namely: economic context, reproductive context, and biological context. Then QS. An-Nisa: 34, that men and women are equal in all respects according to their respective portions.
Pembentukan Negara Madinah dan Perkembangannya pada Aspek Sosial Politik Administrasi Chalawa, Iqlima; Abida, Ni’ma Ummu; Anggitasari, Aulya Novi; Razaki, Khoirur; Amalia, Rosyida
CENDEKIA : Jurnal Penelitian dan Pengkajian Ilmiah Vol. 2 No. 12 (2025): CENDEKIA : Jurnal Penelitian Dan Pengkajian Ilmiah, Desember 2025
Publisher : Lembaga Pendidikan dan Penelitian Manggala Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62335/cendekia.v2i12.1999

Abstract

This article examines the formation of the Islamic state and civilization in Madinah following the hijrah of Prophet Muhammad (SAW) from Makkah, focusing on the social, political, and administrative dynamics that shaped the foundation of the early Muslim community. Through a literature-based study, Madinah formerly Yathrib is portrayed as a multicultural society consisting of the Aus and Khazraj tribes, who frequently engaged in conflict, alongside Muslim communities, Jews, hypocrites, and adherents of local beliefs. The hijrah is understood as a strategic moment that enabled the emergence of a new social order founded on justice, equality, and harmony. The Charter of Madinah is analyzed as the first constitutional document regulating inter-community relations while granting political legitimacy to the Prophet as a leader. Employing State Formation Theory and Ibn Khaldun’s concept of asabiyah, this study demonstrates that processes of group integration, establishment of authority, institutionalization of legitimacy, and law enforcement occurred systematically. The Prophet’s strategies in building the society such as forming brotherhood between the Muhajirin and Ansar, establishing the mosque as the center of communal life, promoting moral development, and organizing state administration in areas such as finance, law, and documentation are identified as crucial elements in the socio-political consolidation of Madinah.    
Debts and Receivables in the Qur'an: A Ma'na-cum-Maghza Interpretation of Q.S. Al-Baqarah [2]: 282 Amalia, Rosyida; Masrury, Farhan; Wahyu Sejati, Sartika Dita; Budi, Eko Prasetyo; Abidin, Ahmad Zainal
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 20, No 1 (2026): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v20i1.30458

Abstract

This paper aims to analyze the historical meaning and explore the significance of Q.S. al-Baqarah [2]: 282 from the perspective of tafsir mu‘āmalah using the ma‘nā cum maghzā approach. This verse is related to debt transactions (mudāyanah), which in the early period of Islam often led to potential injustice due to the absence of clear transaction records and the prevalence of usurious practices that disadvantaged borrowers. This study employs a qualitative method with a contextual exegesis approach through the analysis of historical meaning (ma‘nā al-tārīkhī) and the exploration of the main message of the verse (maghzā). The data were collected through library research by examining various classical and contemporary Qur’anic commentaries relevant to the study of mu‘āmalah. The results of the study show that Q.S. al-Baqarah [2]: 282 emphasizes three main principles in economic transactions: the recording of transactions as a form of legal certainty, the presence of a just scribe to maintain the objectivity of the agreement, and witnesses as a mechanism for transaction verification. These principles function to ensure justice, transparency, and the protection of rights in economic relations. In a contemporary context, the message of this verse is relevant to modern economic administrative practices such as written contracts, accounting systems, and transaction regulations in Islamic financial institutions. Thus, Q.S. al-Baqarah [2]: 282 can be understood as a normative foundation for building a fair, transparent, and accountable system of mu‘āmalah in modern economic life. Tulisan ini bertujuan untuk menganalisis makna historis serta mengungkap signifikansi QS. al-Baqarah [2]: 282 dalam perspektif tafsir muamalah melalui pendekatan ma‘nā cum maghzā. Ayat ini berkaitan dengan praktik utang-piutang (mudāyanah) yang pada masa awal Islam sering menimbulkan potensi ketidakadilan akibat tidak adanya sistem pencatatan transaksi yang jelas serta praktik riba yang merugikan pihak peminjam. Penelitian ini menggunakan metode kualitatif dengan pendekatan tafsir kontekstual melalui analisis makna historis (ma‘nā al-tārīkhī) dan penggalian pesan utama ayat (maghzā). Data penelitian diperoleh melalui studi kepustakaan dengan menelaah berbagai literatur tafsir klasik dan kontemporer yang berkaitan dengan kajian muamalah. Hasil penelitian menunjukkan bahwa QS. al-Baqarah [2]: 282 menekankan tiga prinsip utama dalam transaksi ekonomi, yaitu pencatatan transaksi sebagai bentuk kepastian hukum, kehadiran penulis yang adil untuk menjaga objektivitas perjanjian, serta kesaksian sebagai mekanisme verifikasi transaksi. Ketiga prinsip tersebut berfungsi untuk menjaga keadilan, transparansi, dan perlindungan hak dalam hubungan ekonomi. Dalam konteks kontemporer, pesan ayat ini relevan dengan praktik administrasi ekonomi modern seperti kontrak tertulis, sistem akuntansi, serta regulasi transaksi dalam lembaga keuangan syariah. Dengan demikian, QS. al-Baqarah [2]: 282 dapat dipahami sebagai landasan normatif dalam membangun sistem muamalah yang adil, transparan, dan akuntabel dalam kehidupan ekonomi modern.