Eka Mulyo Yunus
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Reposisi Tanda Waqaf Pada Manuskrip Al-Qur'an Madura Melalui Teori Al-Sajawandi dan Khalaf Al-Husaini Nopriani Hasibuan; Eka Mulyo Yunus; Dyah Ratna Sekar Ayu
Mukaddimah: Jurnal Studi Islam Vol. 10 No. 1 (2025)
Publisher : Kopertais Wilayah III Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/mjsi.v10i1.4332

Abstract

Penelitian ini bertujuan untuk menganalisis reposisi tanda waqaf pada manuskrip Al-Qur’an Madura dengan menggunakan teori Al-Sajawandi dan Khalaf Al-Husaini. Manuskrip Al-Qur’an Madura memiliki karakteristik unik, termasuk dengan penggunaan tanda waqaf yang berbeda dengan standar mushaf cetakan modern. Melalui studi filologis dan analisis tekstual, penelitian ini untuk mengeksplorasi bagaimana penerapan teori waqaf dari kedua ulama besar tersebut dalam memahami dan merekonstruksi posisi tanda waqaf dan tulisan perkata. Metode yang digunakan dalam penelitian ini adalah kualitatif, dengan jenis penelitian kepustakaan (library research) dan lapangan (field research). Sumber utama penelitian ini adalah Manuskrip mushaf Al-Qur’an milik PP Sumber Anyar dan Al-Qur’an Kementrian Agama. Dengan fokus analisis surah al Jumu’ah, hasil penelitian menunjukkan ada banyak sekali perbedaan signifikan antara tanda waqaf pada manuskrip Al-Qur’an Madura dengan mushaf standar. Perbedaan ini mencerminkan kekayaan intelektual bangsa serta memberikan wawasan baru untuk pelestarian dan pengelolaan warisan budaya lokal.
Digital Tafsir and the Construction of Religious Authority: A Critical Analysis of Gus Nur’s Quranic Interpretation Nopriani Hasibuan; Eka Mulyo Yunus; Thohar Ahmad Hsb
Journal of Ushuluddin and Islamic Thought Vol. 3 No. 1 (2025): June
Publisher : Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/juit.2025.3.1.65-97

Abstract

The phenomenon of digital tafsir presents a significant challenge to the accuracy and credibility of Quranic interpretation. A controversial case emerged from Gus Nur’s digital sermon, in which he claimed that “scholars can originate from animals,” referring to surah Fāṭir [35]: 28. This claim generated theological confusion and illustrated the potential for interpretive distortion in digital da‘wah. This study investigates the forms and mechanisms of distortion in Gus Nur’s interpretation and critically verifies his claims using authoritative exegetical methods. A qualitative content-analysis approach is employed, drawing on primary data from the GusNur 13 Official YouTube channel and the Quranic text, as well as secondary data from classical and contemporary tafsir literature. The analysis integrates the framework of al-Aṣīl wa al-Dakhīl fī al-Tafsīr (The authentic and the intrusive in Quranic Exegesis) with Pierre Bourdieu’s sociological theory, specifically the concepts of field, habitus, capital, and doxa. The findings reveal that the distortions in Gus Nur’s interpretation function as a symbolic attempt to assert religious authority in the digital sphere, utilizing rhetorical strategies and visual religious symbols to construct legitimacy outside established scholarly structures. The study highlights the urgent need for critical verification of digital religious content and underscores the importance of tafsir literacy grounded in rigorous scientific methodology to preserve the accuracy and integrity of Quranic interpretation