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Differences In The Inheritance Rights of Men And Women In Islamic Law (Psychological Studies) Sammak, Jusalim; Iftitah, Nurimah
Aktual: Jurnal Pengabdian Kepada Masyarakat Vol. 3 No. 2 (2025): Aktual: Jurnal Pengabdian Kepada Masyarakat May 2025
Publisher : CV Media Inti Teknologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58723/aktual.v3i2.397

Abstract

Background of the study: Islamic inheritance law assigns a male heir twice the share of a female under certain conditions. This provision often raises debates on gender justice, especially from a modern and psychological standpoint, where emotional perceptions of fairness are questioned.Purpose and scope of the paper: This study aims to examine public perceptions of the gender-based differences in Islamic inheritance distribution and explore the psychological impact, particularly on female heirs. The study combines normative analysis with empirical insights from Muslim communities involved in inheritance cases.Methods: A qualitative approach was used, involving in-depth interviews, participant observation, and document analysis. Data were analyzed thematically using a social psychology framework to understand the emotional, cognitive, and value-driven responses related to inheritance practices.Results: The findings indicate that while Islamic inheritance law is rooted in the principle of social responsibility, some women experience emotional injustice, especially those with significant economic contributions. This perception is closely linked to limited understanding of maqāṣid al-syarī‘ah and the broader social context of Islamic law.Conclusion: The study emphasizes the need for integrative Islamic legal education that includes psychological and contextual dimensions. In the long term, this research contributes to building more humanistic interpretations of Islamic law and informs future development of educational, policy, and counseling strategies to support fairer and more spiritually accepted inheritance practices.
Akkattere: Syncretism of Patuntung Beliefs and Sharia on Pilgrimage of The Ammatoa Kajang Community Zainuddin, Zainuddin; Sammak, Jusalim; Salle, Salle
AHKAM : Jurnal Ilmu Syariah Vol. 23 No. 2 (2023)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v23i2.30675

Abstract

This article critically examines the interaction between Patuntung beliefs and sharia in implementing the pilgrimage, which has led to syncretism. This is qualitative research, with data sourced from interviews and library research. This study reveals that one of the Patuntung teachings practised by the Ammatoa Kajang CLC (Customary Law Community) is the Akkattere tradition of cutting young children's hair. Akkattere is symbolized by the pilgrimage in  Islamic law because capable people perform both, and both expect rewards  from Tu Rie' A'rana (God) on the next day (hereafter). People who perform Akkatrere are not required to perform the  pilgrimage in Makkah. The essence of Akkattere is a ritual of sacrifice (in its material element), and the salvation of Riallobokona Tu ride A'ra'na. The Ammatowa indigenous people consider Akkattere as the performance of taḥallul in the holy land, and they obtain the title of hajj, like people who have performed the pilgrimage in the holy land. The Ammatoa Kajang CLC believes that if people perform the Akkattere ritual and go on pilgrimage, they will get disaster.  Artikel ini bertujuan mengkaji secara kritis mengenai interaksi antara kepercayaan Patuntung dengan syariat Islam pada pelaksanaan ibadah haji yang menimbulkan sinkretisme. Jenis penelitian ini adalah penelitian kualitatif, dengan data bersumber dari wawancara dan studi dokumen. Kajian ini mengungkapkan bahwa salah satu ajaran Patuntung yang dipraktikkan masyarakat hukum adat Ammatoa Kajang adalah tradisi Akkattere berupa pemotongan rambut kepada anak kecil. Akkattere ini disimbolkan dengan pelaksanaan ibadah haji dalam syariat Islam, karena sama-sama dilakukan oleh orang mampu dan sama-sama mengharapkan pahala dari Tu Rie’ A’rana(Tuhan) pada hari kemudian (akhirat). Orang yang melaksanakan Akkattere tidak diwajibkan melaksanakan ibadah haji di Mekah. Esensi ajaran Akkattere terletak pada ritual pengorbanan (pada unsur materilnya) dan keselamatan Riallobokona Tu rie’ A’ra’na. Masyarakat adat Ammatowa menganggap bahwa Akkattere merupakan pelaksanaan taḥallul di tanah suci dan mereka memperoleh gelar haji seperti orang yang telah menunaikan ibadah haji di tanah suci. Masyarakat Ammatoa Kajang memiliki keyakinan jika orang telah melakukan ritual Akkattere kemudian berhaji akan mendapatkan musibah.