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Sanksi Tindak Pidana Pelecehan Dry-Humping Dalam Undang-Undang Nomor 12 Tahun 2022 Tentang Tindak Pidana Kekerasan Seksual Perspektif Hukum Pidana Islam Moch Fajar Mubarok; Yusup Azazy; Deden Najmudin
AL-MUTSLA Vol. 7 No. 1 (2025): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v7i1.1587

Abstract

This article aims to examine the sanctions for the criminal act of dry humping sexual harassment based on Law Number 12 of 2022 concerning Criminal Acts of Sexual Violence and the perspective of Islamic Criminal Law. Dry humping is a form of physical sexual harassment committed by rubbing the body on the victim's sensitive area without consent. This research uses a normative juridical method, with a statutory approach and a conceptual approach. Data is obtained through literature study of primary and secondary legal sources. The results showed that in Law Number 12 of 2022, the perpetrator of dry humping can be subject to a maximum imprisonment of four years and/or a maximum fine of fifty million rupiah as stipulated in Article 6. In addition, sanctions can be aggravated if committed under certain conditions as stipulated in Article 15. Meanwhile, in Islamic Criminal Law, this act is included in the category of despicable acts that are close to adultery and are subject to ta'zir sanctions, which are penalties determined by the judge. In conclusion, both positive law and Islamic Criminal Law recognize that dry humping is a form of physical sexual violence that must be sanctioned in order to protect the dignity of victims and maintain moral values in society.
Tindak Pidana Penipuan Arisan Online Menurut Pasal 28 Undang-Undang Informasi Dan Transaksi Elektronik No.1 Tahun 2024 Perspektif Hukum Pidana Islam Aulia Ramdani, Krisna; Yayan Muhammad Royani; Yusup Azazy
Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Vol. 6 No. 1 (2026): Staatsrecht Jurnal Hukum Kenegaraan dan Politik Islam ( Issue In Progress)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/mxbbe268

Abstract

Abstract: The rapid advancement of information technology has encouraged the emergence of various forms of digital-based transactions, including the practice of online rotating savings and credit associations (arisan online). However, this development has also given rise to new patterns of crime in the form of digital fraud, which cause significant financial and social harm to the public. Online arisan fraud is commonly carried out through the dissemination of misleading information and the offering of irrational returns by exploiting electronic media as the primary means. This study aims to examine the regulation of online arisan fraud under Article 28 of Law Number 1 of 2024 on Information and Electronic Transactions, as well as to analyze the relevance of its legal elements and sanctions from the perspective of Islamic criminal law. This research employs a normative juridical method with a descriptive-analytical approach, conducted through an examination of statutory regulations, legal literature, scholarly works, and relevant sources of Islamic law. The findings indicate that fraudulent practices in online arisan fulfill the elements of disseminating false or misleading information that results in consumer losses in electronic transactions, thereby subjecting offenders to criminal liability as stipulated in Article 28 of the ITE Law. From the perspective of Islamic criminal law, such conduct is categorized as jarimah taʿzir, as it is based on malicious intent (qasd al-sayyi’ah) and causes harm to the property of others (dharar), which contradicts the principles of justice and asset protection (hifz al-māl). Therefore, this study emphasizes that law enforcement against online arisan fraud requires an integrated approach between positive law and Islamic criminal law to achieve substantive justice, legal certainty, and effective public protection in the digital era.   Abstrak Perkembangan pesat teknologi informasi telah mendorong munculnya berbagai inovasi transaksi berbasis digital, termasuk praktik arisan online. Namun, fenomena tersebut juga memunculkan pola kejahatan baru berupa penipuan digital yang menimbulkan dampak kerugian, baik secara finansial maupun sosial, bagi masyarakat. Modus penipuan arisan online umumnya dilakukan melalui penyampaian informasi yang menyesatkan serta penawaran imbal hasil yang tidak rasional dengan memanfaatkan media elektronik sebagai sarana utama. Penelitian ini bertujuan untuk mengkaji pengaturan tindak pidana penipuan arisan daring berdasarkan Pasal 28 Undang-Undang Nomor 1 Tahun 2024 tentang Informasi dan Transaksi Elektronik, sekaligus menganalisis kesesuaian unsur delik dan sanksinya dalam perspektif hukum pidana Islam. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan deskriptif-analitis, yang dilakukan melalui penelaahan terhadap peraturan perundang-undangan, literatur hukum, karya ilmiah, serta sumber hukum Islam yang relevan. Hasil penelitian menunjukkan bahwa praktik penipuan dalam arisan daring memenuhi unsur penyebaran informasi palsu atau menyesatkan yang mengakibatkan kerugian konsumen dalam transaksi elektronik, sehingga dapat dikenai pertanggungjawaban pidana sesuai ketentuan Pasal 28 UU ITE. Dari sudut pandang hukum pidana Islam, perbuatan tersebut termasuk dalam kategori jarimah taʿzir karena didasarkan pada kehendak jahat (qasd al-sayyi’ah) dan menimbulkan kerugian terhadap harta pihak lain (dharar), yang bertentangan dengan prinsip keadilan serta perlindungan harta (hifz al-māl). Oleh karena itu, penelitian ini menegaskan bahwa penanganan hukum terhadap penipuan arisan online memerlukan integrasi antara hukum positif dan hukum pidana Islam guna mewujudkan keadilan substantif, kepastian hukum, dan perlindungan masyarakat yang optimal di tengah perkembangan era digital.