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FIQH SUNDA Fahrurrozie, Rendra; Misno, Misno
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 18 No 02 (2023)
Publisher : UIN Sayyid Ali Rahmatullah Tulungagung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2023.18.02.173-187

Abstract

The scholars have different theories concerning Islam coming to Nusantara. They believed that the first community to accept Islam was the residents of the coastal areas of Sumatera, Java, Sulawesi, Kalimantan, Maluku, Nusa Tenggara, and Papua. Afterward, Islam was disseminated to rural areas throughout the Nusantara including fiqh (Islamic jurisprudence), one of the fundamental teachings of Islam. This reception was surely through a long process and resistance from the indigenous residents of the Nusantara who already had local religions and beliefs practiced continuously by hereditary generations. Badui in Banten and Kampung Naga, West Java were indigenous residents of the island. This article seeks to discuss the negotiating process of fiqh among Badui and Kampung Naga’s communities from historical and anthropological viewpoints. This article argues that the negotiating of fiqh by the community of Badui is limited to particular cases such as marriage and inheritance. While the community of Kampung Naga receives the majority of fiqh. The negotiating of fiqh in both communities was influenced strongly by their interaction with outside communities and also state power.
Concept of Taqiyuddîn Al-Nabhâni and Abd Al-Qadîm Zallûm on Zakat Management for National Prosperity Fahrurrozie, Rendra; Misno
Journal of Islamic Economics and Finance Studies Vol 6 No 1 (2025): JIEFeS, June 2025
Publisher : Universitas Pembangunan Nasional Veteran Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47700/jiefes.v6i1.7956

Abstract

This study explores the zakat management concepts of Taqiyuddîn Al-Nabhâni and Abd Al-Qadîm Zallûm in the context of national prosperity. It addresses two primary questions: (1) How does Al-Nabhâni conceptualize zakat for state welfare? and (2) How does Zallûm view zakat within a state framework? Utilizing a qualitative approach through library research and content analysis of their primary works, the study finds that both scholars emphasize the state's role in the collection and distribution of zakat through a centralized bait al-mal institution. While national priorities are acknowledged, the majority of zakat is intended for localized distribution to the eight eligible categories (asnaf) as outlined in Islamic law. The findings suggest that integrating classical Islamic frameworks into modern zakat administration can enhance public trust and governance. This model presents a potential alternative for improving zakat management in Indonesia, combining sharia compliance with institutional accountability and social impact.