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All Journal Didache : Jurnal Teologi dan Pendidikan Kristen Jurnal Teologi Rai
Tasey, Arianto
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Religion Arts Humanities Education Social Sciences Other

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SUHENTO LIAUW DAN SOTERIOLOGI:TINJAUAN KRITIS DARI PERSPEKTIF ALKITAB Lawolo, Mey Daman; Tasey, Arianto; Buaya, Nur Hayati
Jurnal Teologi RAI Vol. 2 No. 1 (2025): Jurnal Teologi RAI - Edisi April
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v2i1.89

Abstract

Suhento Liauw has a unique understanding of the doctrine of salvation (soteriology). The uniqueness of his teaching has become widespread through his writings published on social media. In his teaching, Suhento prioritizes soteriology over other doctrinal topics without realizing the correspondence of the doctrines. In addition, Christ’s redemption applies to all people making it possible for all to be saved. In addition, even if someone has responded to the gift of salvation, it is certain that he will lose his salvation. Using the qualitative method of literature, the authors finds Suhento Liauw’s soteriology contradicts the truth of Scripture. By analyzing the biblical revelation, soteriology is one of the doctrinal topics that does not stand alone without other doctrines. In soteriology, God applies the work of Christ to His chosen people and guarantees the salvation of His children through the work of His providence. The grace of salvation not only frees people from sin, but gives the elect the responbility and privilege to share in the work of salvation initiated by God Himself through the preaching of the gospel.
ANALISIS TEOLOGIS TENTANG PRAKTIK FANANÕ BUNGA SI BOHOU DI LINGKUNGAN GEREJA ANGOWULOA FA’AWÕSA KHÕ YESU (AFY) Tasey, Arianto; Lawolo, Mey Daman; Buan, Yehu; Buaya, Nur Hayati
Didache: Jurnal Teologi dan Pendidikan Kristen Vol. 6 No. 2 (2025): Didache: Jurnal Teologi dan Pendidikan Kristen (Vol.6, No.2, June 2025)
Publisher : Sekolah Tinggi Teologi Moriah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55076/didache.v6i2.381

Abstract

Kehidupan setelah kematian merupakan misteri yang tak terpecahkan bagi orang-orang yang belum memahami makna kematian yang sesungguhnya. Isu ini mendorong kita untuk memikirkan tempat jiwa manusia pasca kematian. Atas ketidakmengertian, banyak ritual yang dilakukan keluarga dengan melibatkan pihak rohaniwan untuk membebaskan jiwa almarhum dari dunia orang mati. Fenomena ini telah menjadi ciri khas Gereja AFY, di mana setelah tiga hari almarhum dikuburkan akan dilaksanakan Fananõ Bunga Si Bohou. Keberagaman pemahaman dari para pelayan di Gereja AFY menimbulkan kekeliruan terhadap dogmatika gereja yang berdasarkan pada teologi Lutheran. Dengan menggunakan metode kualitatif deskriptif, penelitian ini menawarkan sebuah kesimpulan kritik evaluatif demi merekonstruksi makna praktik Fananõ Bunga Si Bohou di kalangan jemaat AFY dengan pertimbangan yang utuh terhadap teologi yang Alkitabiah. Fananõ Bunga Si Bohou harus dipertahankan sebagai ciri khas dengan makna bahwa almarhum sudah berada di tempat yang layak bagi dia menurut imannya dan akan dibangkitkan pada saat Kristus Yesus datang kembali.Life after death is an unsolved mistery for people who do not understand the true meaning of death. This issue encourages us to think about the place of the human soul after death. Out of ignorance, many rituals are performed by families with the involvement of clergy to free the soul of the deceased from the world of the dead. This phenomenon has became a characteristic of the AFY Church, where after three day the deceased is buried, the Fananõ Bunga Si Bohou will be held. The diverse understandings of the ministers in the AFY Church have led to miunderstandings of church dogmatics based on Lutheran theology. Using a descriptive qualitative method, this study offers an evaluative critical conclusion in order to reconstruct the meaning of the practice of Fananõ Bunga Si Bohou among the AFY congregation with full consideration of biblical theology. Fananõ Bunga Si Bohou should be maintained as a distinctive featue with the meaning that the deceased is already in a place worthy of him according to his faith and will be resurrected at the return of Christ Jesus.
Co-Authors Buan, Yehu Buaya, Nur Hayati Lawolo, Mey Daman