sumpena, mochamad
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HALAL TOURISM DEVELOPMENT STRATEGY AS A SUSTAINABLE ECONOMY DRIVER BASED ON MAQASHID SYARIAH sumpena, mochamad
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 9 No 1 (2025): Juni
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v9i1.23198

Abstract

In the era of globalization and rapid growth of the tourism industry, a halal tourism development strategy has become an urgent need to encourage a sustainable economy based on the principles of Maqashid Sharia. This research aims to analyze halal tourism development strategies as a driving element for sustainable economic growth based on the concept of Maqashid Sharia. The research method used is a qualitative approach. The results of this research confirm that halal tourism has the potential to positively impact the economy sustainably. This approach involves key components such as halal food, accommodation that is friendly to Muslim needs, and interactions with religious norms. This creates an environment that is in line with Maqashid Sharia, which involves the protection of religion (Hifz al-Din), soul (Hifz al-Nafs), intellect (Hifz al-Aql), descendants (Hifz al-Nasl), property (Hifz al-Mal), and environment (Hifz al-Bi’ah).  In the context of the halal tourism development strategy, three important factors were identified: the development of infrastructure that supports halal principles, the promotion of appropriate destinations, and the implementation of the principles of crowdfunding within the Sharia framework.
REVIVING THE ISLAMIC MARKET: IMAM AL-GHAZALI'S PRINCIPLES FOR FAIR AND ETHICAL ECONOMIC TRANSACTIONS Sumpena, Mochamad; Hikmah, Nurul
NATUJA: Jurnal Ekonomi Syariah Vol 4 No 2 (2025): (Mei 2025)
Publisher : Department of Sharia Economics, Faculty of Islamic Economics and Business, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/natuja.v4i2.3302

Abstract

The concept of the market has existed since the time of the Prophet Muhammad SAW and has undergone significant transformations, especially in the era of Industry 4.0. This research examines the Islamic market mechanism as outlined by Imam Al-Ghazali, with a focus on the principle of tauhid. In contrast to capitalist views that advocate for a free market with minimal government intervention, Al-Ghazali's perspective integrates divine principles and ethics into economic transactions. The study utilizes a qualitative, descriptive approach to analyze secondary data from various sources, aiming to highlight how Islamic teachings can create a fair and balanced market environment. Al-Ghazali's principles suggest that a just market is founded on honesty, fairness, and mutual assistance, guided by religious values. This paper also discusses the ethical implications of market practices, urging businesses to align their activities with Islamic values to ensure long-term prosperity and divine blessing. While this study focuses on Al-Ghazali's views, future research should compare these with contemporary economic theories to deepen understanding of Islamic market mechanisms in modern economies.
Islamic Moral Economy And Corporate Social Responsibility: Reframing Business Ethics In Muslim Enterprises Sumpena, Mochamad
At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam Vol 11, No 2 (2025): DESEMBER 2025
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tijaroh.v11i2.15606

Abstract

This study examines how Islamic Moral Economy (IME) influences Corporate Social Responsibility (CSR) in Muslim companies by embedding moral and ethical values into core business responsibilities. Grounded in IME and maqasid al-shariah, and informed by comparisons with conventional CSR models such as Carroll’s CSR Pyramid and stakeholder theory, the study addresses limited attention to Islamic ethical foundations in mainstream CSR literature. Using a qualitative multiple-case study approach, it analyzes two Indonesian Muslim companies from different sectors: Bank Muamalat Indonesia in Islamic banking and Semen Indonesia in manufacturing. Data were gathered through semi-structured, in-depth interviews with managers and CSR practitioners, supported by analysis of corporate CSR documents. Thematic analysis was applied through inductive coding, theme development, and cross-case comparison. Findings reveal that IME-based CSR goes beyond philanthropic or reputational motives by prioritizing justice (‘adl), balance (mizan), and social welfare (maslahah) as core business objectives. However, tensions between commitments and profitability persist.
Santripreneur Based on Islamic Business Ethics: Entrepreneurial Self-Reliance Practices at Ar-Ridho Sentul Modern Islamic Boarding School Sumpena, Mochamad
DAYAH: Journal of Islamic Education Vol. 9 No. 1 (2026): DAYAH: Journal of Islamic Education
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jie.v9i1.33480

Abstract

This study explores how entrepreneurial self-reliance among students is developed through the integration of Islamic business ethics at the Ar-Ridho Sentul Modern Islamic Boarding School in Bogor, Indonesia. Employing a qualitative case study approach, data were collected through in-depth interviews with key stakeholders and documentation of entrepreneurial activities, including canteens, cooperatives, and online businesses managed by students. The data were analyzed descriptively to identify patterns related to entrepreneurial self-reliance, ethical practice, and institutional support. The findings indicate that Islamic business ethics are positioned as a moral foundation for students’ entrepreneurial activities, supported by leadership commitment, ethical guidance, and practical involvement in business units. The study also notes limitations related to experience and human resources and discusses opportunities and potential threats in relation to the application of ethical principles such as justice, transparency, and social responsibility. The study concludes that integrating Islamic business ethics into entrepreneurial practices in this pesantren is closely associated with the development of students’ entrepreneurial self-reliance and value-based entrepreneurship aligned with Islamic teachings. Abstrak Penelitian ini mengeksplorasi bagaimana kemandirian kewirausahaan siswa dikembangkan melalui integrasi etika bisnis Islam di Pesantren Modern Ar-Ridho Sentul, Bogor, Indonesia. Dengan pendekatan studi kasus kualitatif, data dikumpulkan melalui wawancara mendalam dengan pemangku kepentingan utama serta dokumentasi kegiatan kewirausahaan, termasuk kantin, koperasi, dan jual-beli online yang dikelola oleh siswa. Data dianalisis secara deskriptif untuk mengidentifikasi pola terkait kemandirian kewirausahaan, praktik etis, dan dukungan kelembagaan. Temuan menunjukkan bahwa etika bisnis Islam diposisikan sebagai landasan moral bagi aktivitas kewirausahaan siswa, dengan dukungan komitmen kepemimpinan, bimbingan etis, dan keterlibatan langsung dalam unit usaha. Studi ini juga mencatat keterbatasan pengalaman dan sumber daya manusia serta membahas peluang dan potensi ancaman dalam kaitannya dengan penerapan prinsip keadilan, transparansi, dan tanggung jawab sosial. Kesimpulannya, integrasi etika bisnis Islam dalam praktik kewirausahaan di pesantren ini berkaitan dengan pengembangan kemandirian kewirausahaan siswa dan kewirausahaan berbasis nilai yang selaras dengan ajaran Islam.
Wealth Distribution and Social Justice in Islamic Economic Law: Normative Principles and Their Implications for Inclusive Development Sumpena, Mochamad; Hikmah, Nurul
TAWAZUN: Journal of Sharia Economic Law Vol 8, No 2 (2025): Tawazun: Journal of Sharia Economic Law
Publisher : Sharia Faculty Islamic Economic Law Study Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/tawazun.v8i2.34150

Abstract

Global wealth inequality remains a persistent challenge that undermines social justice and inclusive development. Conventional economic systems have struggled to address structural disparities, leading to wealth concentration and social exclusion. This study examines wealth distribution and social justice from the perspective of Islamic economic law, focusing on its normative principles and their implications for inclusive development. Using a qualitative library-based research design grounded in normative legal analysis, this study analyzes primary Islamic legal sources, namely the Qur’an and Hadith, alongside classical and contemporary Islamic legal scholarship. Empirical socio-economic data from international institutions are employed as contextual references to assess the modern relevance of Islamic legal principles. The findings reveal that Islamic economic law conceptualizes wealth not as an absolute individual right but as a trust (amānah) bound by social responsibility. Normative principles such as justice (al-ʿadl), balance (al-mīzān), and social solidarity are institutionalized through legally structured redistributive instruments, including zakat, infaq, ṣadaqah, and waqf, as well as prohibitions against usury and monopolistic practices. These instruments operate through both curative mechanisms that alleviate immediate poverty and preventive mechanisms that restrain excessive wealth concentration. As a result, Islamic economic law provides a multi-layered distributive framework that links social justice with inclusive development. The study concludes that Islamic economic law offers a coherent normative and legal framework capable of addressing structural inequality while promoting inclusive growth. When supported by effective governance and policy integration, its redistributive instruments have significant potential to reduce poverty, foster social cohesion, and promote sustainable development in contemporary societies.