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Digital Sexual Harassment of Young Women in Mesuji Lampung: Mubadalah Analysis Fauzi, M. Anwar; Ahmad Failasuf Nasuha
Journal of Islamic Mubādalah Vol. 2 No. 1 June (2025)
Publisher : Brajamusti Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70992/nr722d03

Abstract

Digital sexual harassment is increasingly becoming a real threat to adolescent girls in the era of social media, including in areas that are less accessible to protection systems, such as Mesuji Regency, Lampung. This phenomenon shows that digital space is not yet completely safe, especially for vulnerable groups with minimal gender and digital literacy. This study aims to answer two main questions: (1) what are the forms of digital sexual harassment experienced by adolescent girls in Mesuji, and (2) how the Mubadalah concept can be used as an alternative solution to deal with this problem. The study was conducted using a qualitative approach collected through observation, in-depth interviews, and documentation of two adolescent girls in Masuji, then analyzed through data reduction, data display, and conclusions/verification. The results of the study showed that respondents experienced various forms of digital violence, such as explicit sexual comments, vulgar messages, to body shaming, which causes serious psychological impacts. Whereas, low digital literacy and strong social stigma are inhibiting factors for victims to report. In this context, the Mubadalah perspective is present as an Islamic interpretation approach that emphasizes gender justice and equality, and is relevant to building collective awareness in creating a safer and moreover equal digital space for adolescent girls.
ONLINE TA‘ĀRUF, DIGITAL VISUALIZATION, AND THE LIMITS OF VIEWING ‘AWRAH: A HADITH-BASED REINTERPRETATION IN ISLAMIC LAW WITHIN THE DIGITAL BETROTHAL PROCESS Usman; Safitri, Nuri; Ahmad Failasuf Nasuha
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 8 No. 1 (2026): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol8.iss1.art1

Abstract

Purpose - This study was motivated by the prevalence of online ta‘āruf practices that rely on the exchange of photos and visualizations of women's bodies, giving rise to debates about the limits of viewing the ‘awrah in Islamic law. This study aims to analyze this permissibility through a reinterpretation of the hadiths on khiṭbah and to formulate normative and ethical boundaries for viewing women's ‘awrah that are relevant to the characteristics of digital media in online ta‘āruf practices. Methods - This qualitative study used a normative-contextual approach. Primary data were sourced from the Instagram social media account @taaruf. co.id as an online ta‘āruf service provider and khiṭbah hadiths. Secondary data included fiqh literature, hadith commentary, and contemporary studies on digital ethics and online ta‘āruf . Data analysis was conducted through tracing the 'illat (legal rationale), contextual reading, and normative-ethical analysis of online ta’aruf practices. Findings – This study found a new form of online ta‘āruf practice characterized by repeated visual exchanges, image storage, and visual consumption that is not always accompanied by a clear commitment to marriage. The reinterpretation of the khiṭbah hadiths was carried out by repositioning the 'illat of the permissibility of seeing, from mere visual permissibility to a limited means for making the decision to marry and preventing future regret. Based on this repositioning, this study formulates normative boundaries for viewing women's ‘awrah that emphasize the connection between permissibility and the goal of marriage. This study reformulates the ethics of viewing women’s ‘awrah in online ta‘āruf, which includes respect for women's karāmah, moral responsibility, goal orientation, and self-control in the digital space. Contribution/limitations - This study contributes to the development of contemporary Islamic legal ethics by offering a relational ethical framework for users and online ta‘āruf platforms, although it is still limited to normative studies and requires reinforcement through further empirical research.