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Persinggungan Politik Islam dan Islam Politik: Genealogi dan Perkembangan Islam di Era Orde Baru Alfanny, M. Sa’ad; Dh, Achmad Zuhdi; Musdalifa; Muhammad, Ferhadz A.
Journal of Politics and Policy Vol. 7 No. 1 (2025)
Publisher : Brawijaya University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jppol.2025.7.1.4

Abstract

The New Order era became a crucial point in the relationship between politics and religion in Indonesia, characterised by authoritarian policies and ideological propaganda that generated social tensions. The main debate revolved around the position of religion within the state, which fuelled conflicts in religious practice. The New Order regime applied repressive and co-optative strategies towards Islam, shaping a religious mould that tended to be subservient to power. This research aims to trace the development of Islam during this period by distinguishing between political Islam and political Islam. Through a qualitative approach and descriptive analysis, this study focuses on the relationship between state policy and muslim religious expression, as well as its impact on Islamic socio-political dynamics, in order to re-understand the configuration of the relationship between Islam and the state in the New Order era.
Persinggungan Politik Islam dan Islam Politik: Genealogi dan Perkembangan Islam di Era Orde Baru Alfanny, M. Sa’ad; Dh, Achmad Zuhdi; Musdalifa; Muhammad, Ferhadz A.
Journal of Politics and Policy Vol. 7 No. 1 (2025)
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jppol.2025.7.1.4

Abstract

The New Order era became a crucial point in the relationship between politics and religion in Indonesia, characterised by authoritarian policies and ideological propaganda that generated social tensions. The main debate revolved around the position of religion within the state, which fuelled conflicts in religious practice. The New Order regime applied repressive and co-optative strategies towards Islam, shaping a religious mould that tended to be subservient to power. This research aims to trace the development of Islam during this period by distinguishing between political Islam and political Islam. Through a qualitative approach and descriptive analysis, this study focuses on the relationship between state policy and muslim religious expression, as well as its impact on Islamic socio-political dynamics, in order to re-understand the configuration of the relationship between Islam and the state in the New Order era.
Interpreting the East Java Indonesian Ulema Council Fatwa on “Sound Horeg”: Bayānī, ‘Irfānī, and Burhānī Perspectives Amien, Ach Badri; Alfanny, M. Sa’ad; Al Af Ghoni, Achmad Sholakhuddin; Aniq, Ahmad Fathan
Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Vol. 5 No. 2 (2025): December
Publisher : Department of Comparative Mazhab Comparative, Fakulty of Shariah and Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/komparatif.v5i2.2879

Abstract

The phenomenon of “sound horeg” audio systems with bass pressure reaching 95–135 dB has caused social, health, and environmental problems in various regions of East Java. Responding to this condition, the Indonesian Ulema Council (MUI) of East Java issued Fatwa Number 1 of 2025, which stipulates that the use of “sound horeg” with excessive intensity and accompanied by practices that lead to harm is declared harām (forbidden), while reasonable use for positive activities is permitted. This study aims to explain the normative basis of the fatwa through the epistemological perspective of Muḥammad ‘Ābid al-Jābirī, covering three models of reasoning: bayānī, ‘irfānī, and burhānī. Data were collected through a literature review of official fatwa documents, fiqh literature, al-Jābirī’s works, and scientific articles on the “sound horeg” phenomenon. The analysis was carried out using a qualitative-analytical approach, namely, reading the fatwa as both a legal text and a social phenomenon to examine how the three models of reasoning operate. The study's findings demonstrate that the MUI combines the legitimacy of sharia texts (bayānī), ethical-spiritual considerations of society (ʿirfānī), and empirical evidence regarding the dangers of noise and social damage (burhānī). Thus, this fatwa is not merely normative but also constitutes a comprehensive epistemological response to changes in modern entertainment culture.