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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam JOURNAL OF INDONESIAN ISLAM Islam Futura KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURISDICTIE Jurnal Hukum dan Syariah ALQALAM Ulumuna Tebuireng: Journal of Islamic Studies and Society Didaktika Religia Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam
Ahmad Fathan Aniq
IAIN Sunan Ampel Surabaya
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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ISLAMISM IN MADURA: From Religious Symbolism to Authoritarianism Abd A`la; Mukhammad Zamzami; Nur Hidayat Wakhid Udin; Ahmad Fathan Aniq
JOURNAL OF INDONESIAN ISLAM Vol 12, No 2 (2018)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1029.776 KB) | DOI: 10.15642/JIIS.2018.12.2.159-194

Abstract

مقاصد الشريعة ومكانتها فى استنباط الأحكام الشرعية Ahmad Fathan Aniq
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 12 No 1 (2009): Al-Qanun Vol. 12, No. 1, Juni 2009
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.453 KB) | DOI: 10.15642/alqanun.2009.12.1.1-24

Abstract

في هذه المقالة كتب الباحث عن مقاصد الشريعة و مكانتها في استنباط ‏الأحكام الشرعية. فهي تتكون من تعريف مقاصد الشريعة و أنواعها و مراتبها ‏و أهميتها في استنباط الأحكام الشرعية. مقاصد الشريعة هي المعاني ‏والأهداف الملحوظة للشرع في جميع أحكامها أو معظمها. أو هي الغاية من ‏الشريعة والأسرار التي وضعها الشارع عند كل حكم من أحكامها. و هي ‏تتكون من الضروريات و هي خمس: الدين والنفس والعقل والنسل والمال و ‏الحاجيات و التحسينيات. و قد اختلف الأصوليون في ترتيب الكليات الخمس ‏فيما بينها ولكن المراتب المستعملة الأغلبية عند الأصوليين هي ما قاله الغزالي ‏بتقديم الدين ثم النفس ثم العقل ثم النسل ثم المال. ففي استنباط الأحكام ‏الشرعية على المجتهد أن يفهم مقاصد الشريعة. ففهمها عند الشاطبي يكون ‏شرطا تأهيليا أساسيا لمن أراد أن يجتهد، وعند الجمهور يكون شرطا تأهيليا ‏تكميليا. ومعرفتها أمر ضروري على الدوام لكل الناس. فللمجتهد إنها ضرورية ‏عند استنباط الأحكام وفهم النصوص، ولغير المجتهد تكون محتاجة لمعرفة ‏أسرار التشريع.‏
Rejection Of Perda Zakat In East Lombok: Public Criticism On Public Policy Ahmad Fathan Aniq
Ulumuna Vol 11 No 1 (2007): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v11i1.426

Abstract

One of five Islamic pillars is zakah, which aims to create social welfare. As the last revealed religion, Islam puts the social justice in a high sequence. As the matter of fact, the word “adl”, “qisth”, and “mizan” as well as their derivates, are the third most frequently mentioned word after the word “Allah” and knowledge respectively in al-Qur’an. This article is all about the development of zakah regulation in Indonesia, particularly in East Lombok. Perda Zakat in East Lombok was enacted by its regent, Ali bin Dahlan, by a Decision Letter No. 4 of 2004 as the implementation of Regional Regulation No. 9 of 2002 on Zakâh and Prohibition to Drink Alcoholic Drink. Therefore, he was enthusiastic to apply the regulation by deducting the public servants’ salaries of 2.5% every month. But most of Muslim teachers refused the regulation. For them, the regulation contradicted with zakâh concept in Islam.
Discovering Indonesian Islam Through Fatâwâ Ahmad Fathan Aniq
Ulumuna Vol 12 No 2 (2008): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v12i2.387

Abstract

In the field of Indonesian-Islam studies, Hooker’s ‘Indonesian Islam’ is a welcome contribution to the scholarship. Unlike other Western scholars who study Indonesian Islam through anthropology, Hooker through his publication tries to show us that Islam in contemporary Indonesia can be known from fatâwâ (pl. fatwa) that have been responding matters of Indonesian Muslim society, have colored them and have been followed by them. For this reason, Hooker chooses four main Indonesian fatwa-issuing institutions which have been responding to challenges of modernity. They are Persatuan Islam (Persis), Muhammadiyah, Nahdlatul Ulama (NU) and Majelis Ulama Indonesia (MUI) and further, they are called “sources” or sources of fatâwâ. As a focus of the study, Hooker takes the fatâwâ from 1920s to the 1990s, from the period of colonialism to independence, which encompass the vast political, social and legal changes of this period.
POTENSI KONFLIK PADA TRADISI MERARIK DI PULAU LOMBOK AHMAD FATHAN ANIQ
Al Qalam Vol 28 No 3 (2011): September-December 2011
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1051.635 KB) | DOI: 10.32678/alqalam.v28i3.890

Abstract

Merarik is a marriage process of Sasak tradition in which a bridegroom runs away with the bride before marriage settlement or wedding procession is conducted lawfully based on both religion and national law. Initially, merarik is merely a term of an action running away with a girl to take in marriage. However, later on, it has a wider meaning. It is extensively used to name a whole series of marriage in Sasak community. Unfortunately, nowadays the tradition of merarik is frequently misapplied as a way to abduct a girl to be married even though without any agreement of her parents. It frequently causes conflicts between two families. In this regard, merarik becomes an interesting topic to discuss because at all events, several practices of such a tradition contravene the rights of women and their parents. Women cannot make a choice a bridefroom whom they love.Moreover, under-age marriages also often occur. As a consequence, most of women stop far schools. Why does the tradition of merarik still exist in a society This phenomenon shows as if there is a legitimation of the Sasak men who have a mind to maintain this tradition. This article tries to study how Sasak community as the majority of Muslim understand and interprete this phenomenon. Key Words: Merarik, Marriage, women forcefulness, Sasak Community
LOMBOK ISLAM IN THE EYES OF ANTHROPOLOGISTS AHMAD FATHAN ANIQ
Al Qalam Vol 28 No 2 (2011): May - August 2011
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1139.6 KB) | DOI: 10.32678/alqalam.v28i2.1372

Abstract

Sasak adalah kelompok suku terbesar di Lombok. Mereka terbagi ke dalam dua kelompok,yaitu Wetu Telu dan Waktu Lima. Waktu Lima adalah sebuah komunitas yang mendefinisikan diri sebagai penganut Islam ortodoks. Sedangkan Watu Telu adalah komunitas suku sasak marjinal yang memiliki kepercayaan yang dianggap sinkretik karena mereka masih mempercayai roh-roh nenek moyang mereka. Akan tetapi, sekitar delapan dekade yang lalu, sebagian muslim Lombok masih menjadi penganut Islam Wetu Telu. Perubahan yang sangat cepat ini mengundang banyak sarjana untuk melakukan penelitian tentang hubungan sosial dan keberagamaan masyarakat Lombok. Secara khusus, mereka tertarik untuk mengkqji pembagian antara Wetu Telu dan Waktu Lima.Artikel ini merupakan kajian literatur yang bertujuan untuk mengkaji relasi kuasa antara Wetu Telu, Waktu Lima dan pemerintah. Artikel ini mencoba meninjau konflik-konflik yang timbul dari hubungan-hubungan tersebut. Selanjutnya, artikel ini juga akan mengkaji perubahan paradigma S uku Sasak dan paradigma pemerintah dalam memandang posisi Wetu Telu. Untuk memahami hal tersebut, penulis akan mencoba menggali kajian-kajian antropologi mengenai masyarakat. Banyak literatur yang sudah membahas mengenai masyarakat Wetu Telu dan Waktu Lima. Untuk menganalisis data, penulis menggunakan metode induktif dan metode deskriptif analitis.Kata Kunci: Sasak, islamisasi, konflik, polarisasi, relasi kuasa
An Evaluation on Ibrahim Madkur’s Critical Text Edition of Ibn Sina’s Ash-Shifa’ Ahmad Fathan Aniq
Tebuireng: Journal of Islamic Studies and Society Vol 2 No 2 (2022): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v2i2.2387

Abstract

Ibn Sīnā is one of the prominent scholars in the Muslim scientific world. In the West, he is well known as Avicenna. As a polymath, he wrote many books in a broad range of sciences. Al-Qānūn fī aṭ-Tibb (the Canon of Medicine) and Kitāb Ash-Shifā’ (the Boook of Healing) are considered to be his magnum opuses. While the former is his greatest work on medicine, the latter is his monumental contribution to science and philosophy. Kitāb Ash-Shifā’ is concerned with four main subjects: logic (al-manṭiq), natural sciences (aṭ-ṭabi’iyāt), mathematics (ar-Riyaḍiyāt), and metaphysics or theology (al-Ilāhiyāt).
HALAL CERTIFICATION IN INDONESIA: Study of Law Number 6 of 2023 on Job Creation Dedah Jubaedah; Mohd Roslan Mohd Nor; Asman Taeali; Haris Maiza Putra; Moh. Ahsanuddin Jauhari; Ahmad Fathan Aniq
Jurisdictie: Jurnal Hukum dan Syariah Vol 14, No 1 (2023): Jurisdictie
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j.v14i1.19948

Abstract

The enactment of the Job Creation Law in approval of Government Regulation in Lieu of Law No. 2 of 2022, which became Law No. 6 of 2023 on Job Creation, has resulted in significant changes in halal certification in Indonesia, which is the main focus of this research. This study aims to discuss halal certification in Indonesia following the implementation of the omnibus law on job creation. The author adopts a standardized legal approach and a descriptive-analytical approach through literature research. The research findings indicate that comprehensive legislation is expected to streamline the halal certification process in Indonesia. There are important changes regarding halal certification in Law No. 6 of 2023 compared to Law No. 11 of 2020 on Job Creation. This regulation aims to accelerate and enhance efficiency in halal certification, ensuring legal certainty and fostering trust among Muslim consumers in halal products. The growth of micro-enterprises in terms of expediting halal certification shows positive trends. The research contributes new perspectives and original findings that positively impact problem-solving or theory development in the advancement of halal certification in Indonesia.Lahirnya UU Cipta Kerja sebagai pengesahan Peraturan Pemerintah Pengganti Undang-Undang Nomor 2 Tahun 2022 menjadi Undang-Undang Nomor 6 Tahun 2023 tentang Cipta Kerja telah menghasilkan perubahan signifikan dalam sertifikasi halal di Indonesia. Tujuan dari penelitian ini adalah untuk membahas sertifikasi halal di Indonesia pasca penerapan omnibus law penciptaan lapangan kerja. Penulis mengadopsi pendekatan hukum standar dan pendekatan deskriptif-analitik melalui penelitian literatur. Temuan penelitian menunjukkan bahwa peraturan yang komprehensif diharapkan dapat merampingkan proses sertifikasi halal di Indonesia. Ada perubahan penting terkait sertifikasi halal pada UU No 6 Tahun 2023 dibandingkan dengan UU No 11 Tahun 2020 tentang Cipta Kerja. Regulasi ini bertujuan untuk mempercepat dan meningkatkan efisiensi dalam sertifikasi halal, menjamin kepastian hukum dan menumbuhkan kepercayaan konsumen muslim terhadap produk halal. Pertumbuhan usaha mikro dalam hal percepatan sertifikasi halal menunjukkan tren yang positif. Penelitian ini menyumbangkan perspektif baru dan temuan orisinal yang berdampak positif terhadap pemecahan masalah atau pengembangan teori dalam kemajuan sertifikasi halal di Indonesia.
Islamic School Promotion Through Multicultural Education Curriculum Integration at As-Salam Day School, North America Aniq, Ahmad Fathan
Didaktika Religia Vol. 12 No. 1 (2024): June
Publisher : Postgraduate Program, State Islamic Institute (IAIN) Kediri, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/didaktika.v12i1.3478

Abstract

This study aims to uncover the promotion strategies carried out by teachers and school leaders of as-Salam Day School in America through moderation-based multicultural education. This Islamic school was able to get the best praise with double accreditation. This achievement answers the accusation that Islam is harsh and unable to compete in America. As-Salam Islamic School integrates Islamic achievements and teachings into an independent curriculum. Using qualitative research methods, this research was approached institutionally. Data were obtained from document study in the form of reports. The research findings illustrate that first, the main curriculum implemented by As-Salam Day School is based on academic achievement and strengthening multiculturalist religious identity. Second, As-Salam Day School's curriculum integration integrates various cultural and religious backgrounds, both Muslim and non-Muslim. Third, the Islamic school's promotional strategy is carried out at community celebrations involving parents, alumni, and the wider community, which aims to promote intercultural dialogue and strengthen the relationship between the school and the community. The school also embraces inclusive youth and parents who want to learn Islam.
THE ADAPTATION OF CYBER SALAFISM DAʿWAH IN HADĪTH AḤKĀM LITERATURE: ANALYZING ʿUMDAT AL-AḤKĀM SERMONS ON THE YUFID CHANNEL Ardiansyah, Ardiansyah; Firmansyah, Heri; Aniq, Ahmad Fathan
Islam Futura Vol 25 No 1 (2025): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v25i1.28991

Abstract

This article examines how Salafism adjusts conservative literature with its preaching on YouTube. Over the last decade, Salafism has gained significant traction in Indonesian cyberspace and urban centers. Moreover, the impact of expanding preaching through social media platforms, such as Instagram, YouTube, and Facebook, has proven successful in increasing their popularity in urban areas. Therefore, uncovering the modification of conservative law literature in cyber-Salafism is significant because it not only captures the method of Salafism in online preaching but also reveals how Islamic classical books are adapted for online media. The object of this study is 240 Yufid videos discussing ʿUmdat al-Aḥkām. Therefore, this study employs an online ethnographic method in order to collect, classify, and analyze the data. Moreover, it is also applied to defining the setting of the research, feeding insight to the studied community, and presenting the results with ethical awareness. This study revealed that Yufid’s interpretation of ʿUmdat al-Aḥkām tends to be textual and seems indifferent to the social conditions of the surrounding community. Moreover, it also uncovered how ʿUmdat al-Aḥkām sermons manifest the business purpose of Yufid rather than theological demand. Through this research, we suggest that the government or scholars can monitor online preaching on YouTube channels as an extension of real movements.
Co-Authors A'la, Abd Abd A`la Abu Bakar Ach Badri Amien Achmad Sholakhuddin Al Af Ghoni ARDIANSYAH ARDIANSYAH Asman Taeali Dzukroni, Arisy Abror Heri Firmansyah Jauhari, Moh. Ahsanuddin Jubaedah, Dedah M. Sa’ad Alfanny Mohd Roslan Mohd Nor Mukhammad Zamzami Muktafi Muktafi Putra, Haris Maiza Udin, Nur Hidayat Wakhid