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Analysis of Marriage Legalization Decisions at the Bulukumba Religious Court from a Progressive Law Perspective Jamin, Awaluddin; Muhammad Saleh Ridwan; Asni, Asni; Imran Anwar Kuba; Rian Hidayat
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 4 No. 5: Agustus 2025
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v4i5.10038

Abstract

This study aims to analyze the judge’s considerations in marriage legalization (isbat nikah) cases in the Bulukumba Religious Court from the perspective of progressive legal theory. It employs field research using statutory, sociological, and legal anthropological approaches to understand the dynamics of legal reasoning within the context of social reality and substantive justice. The findings indicate that in deciding marriage legalization cases, judges refer to Law Number 1 of 1974 on Marriage and the Compilation of Islamic Law (Presidential Instruction Number 1 of 1991), by assessing the validity of the marriage pillars and conditions, as well as their conformity with both Islamic and positive law provisions. Analysis of Decision No. 315/Pdt.P/2023/PA.Blk and No. 297/Pdt.P/2023/PA.Blk reveals that judges have taken into account the values of justice in the spirit of progressive law, which views law as a means of social transformation for the benefit of society. Progressive law is understood as a dynamic legal concept that prioritizes substantive justice and responds to the legal needs of society to achieve legal certainty while protecting citizens’ rights.
Implementasi Kaidah al-Ḍarar Yuzāl dalam Penyelesaian Masalah Ekonomi Digital Perspektif Maqāṣid al-Syarī‘ah Abd. Rahman; Abdul Aziz Anwar; Imran Anwar Kuba; Achmad Musyahid
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10203

Abstract

The development of the Sharia digital economy in Indonesia provides ease of transactions, but it also gives rise to new risks, such as ambiguity in electronic contracts, exploitation of personal data, digital consumptive behavior, and weak consumer protection. Although previous studies have focused more on the formal legality of Sharia transactions, studies on the implementation of the principle of al-ḍarar yuzāl in preventing social and economic harm in the digital space remain limited. This study aims to analyze the relevance and implementation of the principle of al-ḍarar yuzāl in the Sharia digital economy from the perspective of maqāṣid al-syarī‘ah. This study used a qualitative approach with a literature study design through the analysis of scientific literature, regulations, fatwas, and documents related to Sharia fintech practices and the digital economy in Indonesia. Data were collected through documentation and searches of relevant academic sources and were then analyzed descriptively and interpretively. The results show that the implementation of the principle of al-ḍarar yuzāl in the Sharia digital economy has not been optimal because elements of gharar, weak contract transparency, digital algorithm manipulation, and low public digital literacy are still found. The findings also show a transformation in the meaning of harm in the digital space, which is not only manifested in financial losses but also includes the exploitation of personal data, psychological pressure, and technological dependence. From the perspective of maqāṣid al-syarī‘ah, the protection of wealth (ḥifẓ al-māl), intellect (ḥifẓ al-‘aql), and life (ḥifẓ al-nafs) serves as an important foundation for the development of the Sharia digital economy. The conclusion of this study emphasizes that the principle of al-ḍarar yuzāl is relevant as a normative basis for preventing harm in the Sharia digital economy. The implications of this study include the need to strengthen regulation, technological ethics, and Sharia digital literacy in order to realize a digital economic ecosystem that is fair, secure, and oriented toward public welfare.
Limiting Rules in the Implementation of Islamic Law: An Analysis of the Principle of Rukhsah and the Hierarchy of Obligations in Contemporary Contexts Khaerunnisa Wahid; Nurul Fatimah; Achmad Musyahid; Imran Anwar Kuba
ALSYS Vol 5 No 4 (2025): ALSYS: Jurnal Keislaman dan Ilmu Pendidikan
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v5i4.6644

Abstract

This article examines the role of key Islamic jurisprudential principles as constraints in the application of Islamic law, particularly in situations involving emergencies or conflicting obligations. It focuses on two foundational rules: al-rukhaṣ lā tunāṭ bi al-maʿāṣī (legal relief does not apply to immorality) and al-wājib lā yutraq illā li-wājib (an obligation may not be abandoned except for the sake of another obligation). Through a library-based research method, the study analyzes the meanings, sources, and practical relevance of these principles by discussing contemporary scenarios such as invoking rukhṣah during sinful travel, postponing prayer due to urgent medical duties, and balancing academic commitments with the obligation of Friday prayer. The findings highlight the significance of employing the principles of caution (iḥtiyāṭ) and prioritization (tartīb al-awlawiyyāt) in legal istinbāṭ (derivation). These limiting principles serve to protect the integrity of Sharia from the misuse of emergency concessions while promoting justice, public benefit (maṣlaḥah), and alignment between scriptural texts and real-life contexts. The integration of these rules is essential for formulating contextual Islamic legal responses that remain faithful to ethical and evidentiary foundations of Sharia.
Analisis Praktik Belis Pada Perkawinan Adat Masyarakat Lamaholot Flores Timur Dalam Perspektif Kaidah Al-‘Adah Al-Muhakkamah Ardiansyah S. Watowiti; Abd. Rauf Muhammad Amin; Imran Anwar Kuba
Jurnal Sosial Humaniora dan Pendidikan Vol. 5 No. 3 (2026): September : Inovasi: Jurnal Sosial Humaniora dan Pendidikan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/inovasi.v5i3.6727

Abstract

Penelitian ini mengkaji praktik belis dalam perkawinan adat masyarakat Lamaholot Flores Timur dengan tujuan menganalisis legitimasi dan kemaslahatannya dalam perspektif kaidah al-‘ādah al-muhakkamah dan dikaitkan dengan maqāṣid al-syarī’ah. Kajian ini dilatarbelakangi oleh dinamika pluralisme hukum yang menempatkan adat dan hukum Islam dalam relasi yang tidak selalu harmonis, khususnya ketika praktik adat berpotensi memberatkan atau menghambat perkawinan. Metode penelitian menggunakan pendekatan kualitatif dengan desain normatif-empiris. Data normatif diperoleh melalui kajian sumber hukum Islam dan literatur ushul fiqh, sedangkan data empiris dikumpulkan melalui wawancara mendalam dan observasi lapangan pada masyarakat Lamaholot Muslim di Flores Timur. Analisis dilakukan secara deskriptif-analitis dengan menjadikan kaidah al-‘ādah al-muhakkamah dan maqāṣid al-syarī’ah sebagai kerangka evaluatif. Hasil penelitian menunjukkan bahwa belis berfungsi sebagai institusi adat yang menjaga kehormatan perempuan, memperkuat ikatan kekerabatan, serta memberikan legitimasi sosial terhadap perkawinan. Dalam perspektif hukum Islam, belis dapat dikategorikan sebagai adat yang sah sepanjang tidak bertentangan dengan nash, tidak menggantikan mahar, dan tidak menimbulkan mudarat. Namun, eskalasi nilai belis berpotensi menimbulkan beban ekonomi dan menghambat tujuan perkawinan apabila tidak dimoderasi. Penelitian ini menyimpulkan bahwa belis Lamaholot merupakan adat yang bersifat kondisional dan memerlukan pengawasan normatif berkelanjutan agar tetap sejalan dengan tujuan syariat. Implikasi penelitian menegaskan pentingnya peran tokoh adat dan agama dalam menjaga keseimbangan antara pelestarian adat dan kemaslahatan keluarga.