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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Hukum Ekonomi Syariah JURNAL PENDIDIKAN TAMBUSAI Istinbath: Jurnal Hukum dan Ekonomi Islam Ekspose: Jurnal Penelitian Hukum dan Pendidikan Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Al-Manahij : Jurnal Kajian Hukum Islam ISTIQRA: JURNAL HASIL PENELITIAN ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Indonesian Journal of Contemporary Multidisciplinary Research Journal of Education Review Provision Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Journal of Family Law and Islamic Court
Achmad Musyahid, Achmad
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KESETARAAN GENDER PERSPEKTIF FILSAFAT HUKUM ISLAM Musyahid, Achmad
Sipakalebbi Vol 1, No 1 (2013)
Publisher : Sipakalebbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.253 KB)

Abstract

  Gender Issue becomes the warm topic conversed latterly, especially concerning social function and role between men and women. As an universal religion, Islam confess and push the equality of the social function and role. Equivalence gender between men and woman in Islam contain the values ilahiyah to mankind importance. The essential Values of thats recognized by in highest hikmah toward teh existence of equivalence gender. Persoalan gender selalu hangat dibicarakan, khususnya menyangkut persoalan fungsi dan peran sosial antara wanita dan pria. Sebagai agama universal, Islam menjembatani persamaan fungsi dan peran sosial tersebut. Keseteraan fungsi dan peran laki-laki dan perempuan merupakan bagian dari nilai-nilai ilahiyah dan nilai-nilai esensial tersebut merupakan hikmah yang dalam terhadap adanya kesetaraan gender.
SEJARAH KODIFIKASI HUKUM ISLAM DAN PENGEMBANGAN TEORI HUKUM MODERN Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 1 (2012): Diktum : Jurnal Syariah dan Hukum
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (568.085 KB) | DOI: 10.28988/diktum.v10i1.250

Abstract

This article describes the issue of codification of Islamic law in the development of modern legal theory. From the assessment results obtained by understanding some of the literature that was essentially the codification of Islamic law is the codification of the rules of fiqh and usul fiqh rules and the development of theories of Islamic law that is based on Islamic law epistimologi. Therefore, the pattern includes the codification of Islamic law; codification of the rules of fiqh which includes three phases, namely the development of a period of growth and formation, the development and codification and the maturity and refinement. While codification of usul al-fiqh includes not only the rules of jurisprudence but also related to the struggle of who the originator of usul al-fiqh as a mode of philosophical thought in epistimologi Islamic law. Birth of legal theories under Islamic law epistimologi Why refer to the style of traditional and rational thinking in Islamic law underlies epistimologi birth maqasid al-Shariah theory developed by Islamic jurists before the era and the era of al-Syātibi maqashid theory after al- Syātibi.
KONFLIK DAN KETEGANGAN DALAM HUKUM ISLAM ANTARA STABILITAS DAN PERUBAHAN Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 2 (2012): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.345 KB) | DOI: 10.28988/diktum.v10i2.262

Abstract

Conflict and tension is by Noel James Coulson in Islamic jurisprudence that the law of God is always confronted with the process of human intellectual activity that tries to transform the law of God. Law is a system of commandments determined divinity. Rejecting the principle is basically leaving the faith in Islam. While the transformation of man-made law take its own shape in the system of rights and obligations. The validity of the theory is not appropriate because Coulson puts clerical dissent as a form of conflict and contradiction in the law of Islam, although in epistimologi Islamic law that is intended to understand and find the law is not to define or create it. In the social history of Islamic law distinction paradigms of legal thought, especially among ahl rayi and Ahl- Hadith is not something that reflects the nature of the conflict and discord among Islamic jurists but the difference is the difference in viewing epistimologi Islamic law
PERKEMBANGAN PEMIKIRAN FILSAFAT DALAM JURISPRUDENSI ISLAM Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 8 No 1 (2010): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (160.87 KB) | DOI: 10.28988/diktum.v8i1.296

Abstract

This article studies the development of philosophical thought in Islamic jurisprudence. This study aims at tracing the origin and transformation of philosophical thought in Islamic world, and the influence of philosophical thought in the development of Islamic social law. This article demonstrates that the philosophical thought in Islamic law finds its fundamental bases in the Qur’an and hadits. These fundamental bases have then been developed by Islamic scholars in the philosophy of Islamic law.
SEJARAH KODIFIKASI HUKUM ISLAM DAN PENGEMBANGAN TEORI HUKUM MODERN Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 1 (2012): Diktum : Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (568.085 KB) | DOI: 10.35905/diktum.v10i1.250

Abstract

This article describes the issue of codification of Islamic law in the development of modern legal theory. From the assessment results obtained by understanding some of the literature that was essentially the codification of Islamic law is the codification of the rules of fiqh and usul fiqh rules and the development of theories of Islamic law that is based on Islamic law epistimologi. Therefore, the pattern includes the codification of Islamic law; codification of the rules of fiqh which includes three phases, namely the development of a period of growth and formation, the development and codification and the maturity and refinement. While codification of usul al-fiqh includes not only the rules of jurisprudence but also related to the struggle of who the originator of usul al-fiqh as a mode of philosophical thought in epistimologi Islamic law. Birth of legal theories under Islamic law epistimologi Why refer to the style of traditional and rational thinking in Islamic law underlies epistimologi birth maqasid al-Shari'ah theory developed by Islamic jurists before the era and the era of al-Syātibi maqashid theory after al- Syātibi.
KONFLIK DAN KETEGANGAN DALAM HUKUM ISLAM ANTARA STABILITAS DAN PERUBAHAN Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 10 No 2 (2012): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.345 KB) | DOI: 10.35905/diktum.v10i2.262

Abstract

Conflict and tension is by Noel James Coulson in Islamic jurisprudence that the law of God is always confronted with the process of human intellectual activity that tries to transform the law of God. Law is a system of commandments determined divinity. Rejecting the principle is basically leaving the faith in Islam. While the transformation of man-made law take its own shape in the system of rights and obligations. The validity of the theory is not appropriate because Coulson puts clerical dissent as a form of conflict and contradiction in the law of Islam, although in epistimologi Islamic law that is intended to understand and find the law is not to define or create it. In the social history of Islamic law distinction paradigms of legal thought, especially among ahl ra'yi and Ahl- Hadith is not something that reflects the nature of the conflict and discord among Islamic jurists but the difference is the difference in viewing epistimologi Islamic law
PERKEMBANGAN PEMIKIRAN FILSAFAT DALAM JURISPRUDENSI ISLAM Musyahid, Achmad
DIKTUM: Jurnal Syariah dan Hukum Vol 8 No 1 (2010): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (160.87 KB) | DOI: 10.35905/diktum.v8i1.296

Abstract

This article studies the development of philosophical thought in Islamic jurisprudence. This study aims at tracing the origin and transformation of philosophical thought in Islamic world, and the influence of philosophical thought in the development of Islamic social law. This article demonstrates that the philosophical thought in Islamic law finds its fundamental bases in the Qur’an and hadits. These fundamental bases have then been developed by Islamic scholars in the philosophy of Islamic law.
MASTURBASI SEBAGAI PEMENUHAN KEBUTUHAN SEKSUAL JANDA PERSPEKTIF HUKUM ISLAM Umar, Fitriani; Musyahid, Achmad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 1, Januari 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i1.12426

Abstract

Artikel ini selain membahas masturbasi dalam perspektif hukum Islam, lebih jauh kemudian melakukan analisis terkait perilaku masturbasi bagi seorang Janda sebagai pemenuhan kebutuhan seksual. Secara umum, sebagaimana yang kita ketahui bersama bahwasanya masturbasi sebagai salah satu cara untuk memenuhi kebutuhan seksual, yang masih sangat dipandang tabuh oleh sebagian masyarakat terkhusus dalam Islam sekalipun. Terlebih lagi mengenai hukum masturbasi itu sendiri, meskipun masih menjadi perdebatan namun karena dianggap perilaku yang tabuh dan menyimpang sehingga kemudian mengarah pada tidak diperbolehkan. Hal ini tidak terlepas dari dampak yang kemudian ditimbulkan. Namun hal ini menjadi persoalan jika kemudian dikaitkan dengan kecenderungan biologis manusia terkhusus bagi seorang Janda itu sendiri. Penelitian ini berjudul: Masturbasi Sebagai Pemenuhan kebutuhan Seksual Janda Perspektif Hukum Tujuan penelitian ini adalah: 1) Untuk mengetahui Bagaimana pengaruh masturbasi terhadap perilaku janda. 2) Untuk mengetahui  Bagaimana pandangan hukum Islam terhadap perilaku masturbasi oleh janda. 3) Untuk mengetahui solusi yang ditawarkan oleh hukum Islam terhadap permasalahn perilaku masturbasi terhadap janda Jenis penelitian ini menggunakan kajian pustaka (library research). Sumber data yang digunakan adalah sumber data primer berupa buku Karya KH. Husein Muhammad yang berjudul Tubuh, seksualitas dan kedaulatan Perempuan.  Sedangkan sumber data sekunder berupa buku, jurnal, ensiklopedia dan majalah yang membahas terkait dengan perilaku seksual Masturbasi. Pengumpulan data ini dilakukan dengan cara membaca dan mencatat data-data atau bahan-bahan yang relevan dengan penelitian. Dari hasil penelitian yang dilakukan diperoleh kesimpulan: 1) seorang wanita dewasa yang belum menikah (pranikah) dan seseorang wanita akan memiliki perbedaan perilaku seksual. Seseorang yang sudah menikah dan pernah menikah memiliki kebutuhan seksual yang sama namun memiliki letak perbedaan pada penyaluran seksnya seseorang yang sudah menikah atau masih berstatus sebagai istri akan memiliki penyaluran seks yang jelas karna memiliki pasangan yang sah. Sedangkan seorang wanita yang pernah menikah atau yang berstatus janda tidak memiliki pasangan untuk menyalurkan seksnya maka masturbasi sebagai cara untuk memenuhi kebutuhan biologisnya.2) pendapat hukum islam mengenai masturbasi sebagian ulama mengatakan boleh dilakukan tetapi sebagian ulama juga berpendapat bahwa masturbasi tidak boleh dilakukan bahkan sampai penjatuhan hukum haram terhadap perilaku masturbasi ini. Implikasi dari penelitian ini adalah: 1) janda harus diberikan pemahaman bahwa masturbasi adalah perbuatan yang sangat keji dan dibnci oleh Allah swt. (2) Janda harus lebih mendekatkan diri kepada Allah swt dengan melaksanakan shalat lima waktu, dan berpuasa.Kata Kunci: Masturbasi, Janda, Hukum Islam
MUCIKARI DALAM PROSTITUSI ONLINE PERSPEKTIIF HUKUM PIDANA DAN HUKUM ISLAM Mursalim, Mursalim; Musyahid, Achmad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 2, Mei 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i2.13716

Abstract

Abstrak Tulisan ini membahas tentang  status hukum mucikari dalam hukum pidana dan hukum Islam. Tulisan ini menggunakan metode penelitian lapangan (field research), penelitian yang terjun ke lapangan  dengan diperkuat hasil wawancara dan dokumentasi. Hasil  penelitian ini menunjukan bahwa  mucikari terjerat pasal per 296 KUHP dan 506 KUHP dan bisa saja mucikari terkena pasal (1 ayat 1 undang-undang nomor 21 tahun 2007) tentang tindak perdangan manusia serta undang-undang (ITE) jika salah satu unsur dari undang undang tersebut terpenuhi misalnya menampung dalam UU perdangangan manusia dan menyebarkan foto atau video porno PSK dalam UU (ITE).Kata Kunci: Mucikari; PSK (Pekerja Seks Komersial); Prostitusi Online. AbstractThis paper discusses the legal status of pimps in criminal law and Islamic law. The problem is then organized into subproblems or research statements, namely: 1. How is the practice of pimps in online prostitution? 2. What are the legal consequences caused by pimps? 3. What is the legal status of pimps in criminal law and Islamic law ?. This paper uses the field research method, in which the writer directly enters the fielhd by strengthening the results of interviews and documentation. The results of this study indicate that it is clear that pimps are ensnared by article 296 of the Indhonesian Criminal Code and 506 of the Indonesian Criminal Code and that pimps may be affected by article (1 paragraph 1 of law number 21 of 2007) concerning human trafficking and law (ITE) if one element of the law the law was fulfilled for example accommodatin in the human trade law and spreading pornographic pornographic videos or videos in the Act (ITE).Key Words: Pimps; Commercial Sex Workers; Online Prostitusion.
CORAK FIKIH JAMA’AH AL-NADZIR DALAM BERMAZHAB (Studi Kasus Jama’ah Al-Nadzir Kelurahan Romang Lompoa Kecamatan Bontomarannu Kabupaten Gowa) Suandi, Suandi; Musyahid, Achmad
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 3, September 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i3.14907

Abstract

AbstrakPenelitian ini bertujuan untuk mengetahui corak fikih jama’ah Al-Nadzir Kelurahan Romang Lompoa Kecamatan Bontomarannu Kabupaten Gowa tentang praktek ataupun rituan keagamaan yang berbeda dengan masyarakat pada umumnya, manhaj instinbath jama’ah Al-Nadzir di perkampungan Al-Nadzir Kelurahan Romang Lompoa Kecamatan Bontomarannu Kabupaten Gowa, dan pandangan ulama MUI Sulawesi Selatan terkait dengan corak fikih jama’ah Al-nadzir di perkampungan Al-Nadzir Kelurahan Romang Lompoa Kecamatan Bontomarannu Kabupaten Gowa. Jenis penelitian ini adalah deskriptif kualitatif yang menggunakan pendekatan Syar’i, budaya atau kebiasaan, fenomenologis, dan sosiologis. Adapun sumber data dalam penelitian ini  yaitu sumber data primer dan sumber data sekunder. Metode pengumpulan data yang dilakukan adalah observasi, wawancara dan dokumentasi, instrumen penelitian yang digunakan adalah pedoman wawancara, buku catatan atau alat tulis, kamera dan alat perekam. Sedangkan teknik pengolahan data melalui tiga tahap yaitu reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa jama’ah di perkampungan Al-Nadzir memiliki kebiasaan baik dalam urusan ritual keagamaan maupun kehidupan sehari-hari yang cenderung berbeda dengan masyarakat ataupun organisasi Islam pada umumnya. Hal ini disebabkan oleh pandangan jama’ah bahwa sebaik-baik ummat adalah merekan yang senantiasa menegakkan hukum Allah dan Sunnah Rasulullah. Pandangan ini membuat jama’ah di perkampungan Al-Nadzir memanfaatkan sebaik mungkin waktunya untuk beribadah dan menjalankan Sunnah Rasul yang dianggap sebagai cerminan atas kecintaan kepada Rasulullah SAW. Mereka mempunyai visi misi yakni menegakkan hukum Allah dan melestarikan keteladanan-keteladanan yang ada pada Rasulullah. Jama’ah ini lebih keseringan beraktifitas di perkampungan Al-Nadzir saja, seperti mengerjakan aktivitas keagamaan, pertanian dan kegiatan sosial lainnya. Dalam hal penentuan waktu sholat, masalah kewarisan atau harta, fikih praktis lainnya memang memiliki perbedaan yang menonjol dengan masyarakat Islam pada umumnya.Kata Kunci : Fikih; Al-Nadzir; Mazhab.  AbstractThis study aims to determine the nature of jurisprudence of Al-Nadzir, Romang Lompoa Sub-district, Bontomarannu Subdistrict, Gowa Regency, about practices or religious observations that are different from the general public, manhaj instinbath of Al-Nadzir sub-district in Al-Nadzir Sub-District, Romont Lompoa Sub-district, Bowa District, Bontomarannu District Gowa Regency, and the view of the MUI ulemas of South Sulawesi related to the Jurisprudence style of Al-Nadzir in the Al-Nadzir village, Romang Lompoa Sub-district, Bontomarannu District, Gowa Regency. This type of research is a qualitative descriptive study using the Shariah approach, culture or habits, phenomenology, and sociology. The data sources in this study are primary data sources and secondary data sources. Data collection methods used were observation, interviews and documentation, research instruments used were interview guidelines, notebooks or stationery, cameras and recording devices. While data processing techniques go through three stages, namely data reduction, data presentation and conclusion drawing. The results of this study indicate that the congregation in Al-Nadzir village has good habits in matters of religious rituals and daily life that tend to be different from the community or Islamic organizations in general. This is caused by the view of the congregation that the best of the Ummah are those who always uphold the law of Allah and the Sunnah of the Prophet. This view makes pilgrims in Al-Nadzir village to make the best use of their time to worship and carry out the Sunnah of the Apostles who are considered as a reflection of love for the Prophet Muhammad. They have a vision and mission that is to uphold God's law and preserve the exemplary examples of the Prophet. The Jama'ah is more often active in the Al-Nadzir village, such as doing religious activities, agriculture and other social activities. In terms of determining prayer times, inheritance issues or property, other practical jurisprudence does have a striking difference from the Islamic community at large. Keywords: Jurisprudence; Al-Nadzir; School.
Co-Authors A, Asrullah Ahmad Arief Akmal, Andi Muhammad Al Qasdijal, Amran Alamsyah - Alif, Muh. Rhesa Almuhtadi, Ahmad Saiful Haq Amin, Abd. Rauf Muhammad As'ad, Muslahuddin Asman Asman Azis, Muh. Ilham Bahar, Sunuwati Bahrah, Mena Bakry, Muammar Muh. Bate, Nurdalia Faiz, ABD Karim Fatmawati, Fatmawati Fitri Ningsih, Fitri Hamzah Hasan, Hamzah Hasan, Abi Hasim, Hasanuddin Heriana, Heriana HL, Rahmatiah Ilham, M. Jailuddin, Syuaib Jamil Juhari, Andi Rezal Kuba, Imran Anwar Kurniati Kurniati Kurniati Lasepe, Risky Rinaldi Lomba Sultan Lutfi, Mukhtar Luthfiah Muammar Bakry Muin, Rahmawati Mundzir, Chaerul Mursalim Mursalim Mutmainnah, Iin Nugraha, Aliyyul Qayyuum Nurdiyanto, Irwan Nurul Fatimah Rahmat, Fajar Ramli, Arif Rahman Rudin, Syafaat Rufaida, Erty Rospyana S, Samsidar Samin, Sabri Saudi St. Salehah Madjid Suandi Suandi Sudirman, Ahmad Fauzi Suhartati Syam, Sherina Syarif, Muhammad Fazlurrahman Syatar, Abdul Taqiyuddin BN, Andi Muh. Taqwim, Andi Ahsan Wahid, Khaerunnisa Wahid, Sahid Wahidin Wahidin Zikri, Abdalul