Suwarko, Andi
Universitas Islam Negeri Sunan Ampel Surabaya

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Gerakan Salafi dan Deradikalisasi Islam di Indonesia Slamet Muliono; Andi Suwarko; Zaky Ismail Ismail
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.379 KB) | DOI: 10.15642/religio.v9i2.1207

Abstract

The Salafi (Wahabi) movement in Indonesia in recent decades is growing rapidly. Generally, the group is often considered as part of takf?riy, radical or terrorist group considering its similarity in rejecting the heresy (bidah) practices and its view on democracy. This research attempts to explore how its religious teaching and strategies as well as its compatibility to deradicalization efforts. The research uses Hertbert Blumer's theory which classifies the development of a movement in four stages; social chaos, popular excitement, formalization and institutionalization. This research found that their Islamic teaching merely refers to the model of Islam practiced by three early generations. Meanwhile, the strategy undertaken is focused on teaching tauhid through education that has been purified (ta?fiyah) and tarbiyah. Compatibility to deradicalization of this group lies on the evidence that Salafi is different with takf?riy, radical or terrorist group. Moreover, they believe that Pancasila is not against Islam.
Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.
Sufism and the Contention of Value in the Public Space Abdul Kadir Riyadi; Ika Yunia Fauzia; Khoirul Umami; Andi Suwarko
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 12 No. 2 (2022): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2022.12.2.255-279

Abstract

Contention of discourse does dominate the feature of our modern public space. But contention of value, while it is subtle and may not be discernable, is more essential. What appears at the surface is actually the result of what happens within. This paper discusses the problem of value contention in the public space, particularly by giving attention to the way that Sufism’s value may be involved in it. It brings forward multiple premises. On the one hand, it argues against the Western proposition that public space, especially in its rational and critical form, can only emerge in the Western setting. On the other, it problematizes the so-called Islamic public space that, while it is rational and critical, becomes a battlefield like a sphere to which religious values fall victim. In this whole situation -the paper argues- Sufi strategy to stay away from public space while at the same time making an internal consolidation to preserve its ontological security, is the proper way. Sufism itself became a victim of the free public space when it is involved directly in it, especially where secularism and liberalism prevail. Various new forms of Sufism, such as neo-sufism, hybrid-sufism, urban-sufism, and the like, are not expression of its ability to adapt to new situation but a manifestation of its failure to preserve its essence.
ISLAMIC POLITICAL PARTIES IN INDONESIA AND GREEN POLITICS: A COMPARATIVE STUDY OF PARTY PLATFORMS Andi Suwarko; Suwarko, Andi
JURNAL TAPIS Vol 20 No 2 (2024): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tps.v20i2.24980

Abstract

This article examines the relationship between Islamic political parties in Indonesia and green politics, focusing on a comparative analysis of party platforms. The study investigates how these parties incorporate environmental concerns into their agendas, drawing from both Islamic principles and modern ecological challenges. By reviewing the platforms of key Islamic parties such as the Prosperous Justice Party (PKS) and the United Development Party (PPP), the research assesses their commitment to environmental protection, sustainability, and climate change action. Using qualitative content analysis of official documents, speeches, and policy statements, the study identifies similarities and divergences in how these parties approach ecological issues. The findings show differing levels of priority given to environmental matters, with some parties integrating green politics more prominently, while others maintain a focus on more traditional religious and social issues. This comparative analysis underscores the potential for Islamic political ideologies to engage more deeply with global environmental conversations. The paper concludes by offering recommendations on how Islamic political parties can strengthen their role in addressing environmental sustainability in Indonesia, contributing to broader global efforts. 
ISLAMIC POLITICAL PARTIES IN INDONESIA AND GREEN POLITICS: A COMPARATIVE STUDY OF PARTY PLATFORMS Andi Suwarko; Suwarko, Andi
JURNAL TAPIS Vol 20 No 2 (2024): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tps.v20i2.24980

Abstract

This article examines the relationship between Islamic political parties in Indonesia and green politics, focusing on a comparative analysis of party platforms. The study investigates how these parties incorporate environmental concerns into their agendas, drawing from both Islamic principles and modern ecological challenges. By reviewing the platforms of key Islamic parties such as the Prosperous Justice Party (PKS) and the United Development Party (PPP), the research assesses their commitment to environmental protection, sustainability, and climate change action. Using qualitative content analysis of official documents, speeches, and policy statements, the study identifies similarities and divergences in how these parties approach ecological issues. The findings show differing levels of priority given to environmental matters, with some parties integrating green politics more prominently, while others maintain a focus on more traditional religious and social issues. This comparative analysis underscores the potential for Islamic political ideologies to engage more deeply with global environmental conversations. The paper concludes by offering recommendations on how Islamic political parties can strengthen their role in addressing environmental sustainability in Indonesia, contributing to broader global efforts. 
KUOTA KETERWAKILAN PEREMPUAN DALAM REKRUITMEN PENGURUS DAN CALEG DI DPW PAN JAWA TIMUR PADA PEMILU 2014 Suwarko, Andi
Jurnal Review Politik Vol. 4 No. 2 (2014): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (613.702 KB) | DOI: 10.15642/jrp.2014.4.2.243-271

Abstract

This article examines the political representation of women’s quota required for both political party in the structure of the political party and legislative candidates in the 2014 election. The research mainly deals with question on how the implementation and obstacles of the women’s quota for candidates are. Based on qualitative approach, the resultsof the study indicate that; first,the implementation of recruit­ment of executive board members by DPW PAN of East Java has been done through a closed mechanism, while the recruitment of legislative candidates washeldin an open mechanism. The quota representationis driven more by external motivation, namely re­gulatory of quota, rather than internal one, i.e. political awareness.Second, the difficulties in ful­filling the quota of women’s representation of Parliament in DPW PAN of East Java have beencaused mainly by high political cost, low-level popularity, limitedness of female candidate’scapacity, and limitedness of social and political networking of the candidates.
PENYEDERHANAAN SISTEM KEPARTAIAN PASCA ORDE BARU Suwarko, Andi
Jurnal Review Politik Vol. 3 No. 2 (2013): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (607.721 KB) | DOI: 10.15642/jrp.2013.3.2.279-297

Abstract

The party system in post new order was shifted from extreme multi-party system in the 1999, 2004, 2009 general elections into a simple multi-party system in the 2014 election. The distance of ideology was shifted also from a system of moderate pluralism into simple pluralism. This research seeks to examine: first, the implications of a multi-party system after the new order; second, the solution to overcome the implications of multi-party case. Research findings: first, the implica­tions of a multi-party system were the absence of the majority party in parliament. President-elected often not of the party was winning in election, which eventually form a coalition to secure a policy and political stability. Second, to overcome the problem was making simpli­fication of the party system with two approaches, the approaches “by nature” and “by design”.
Ideologi, Basis Massa dan Kedekatan Personal; Analisis Faktor Koalisi Partai Islam Indonesia 1999-2019 Chalik, Abdul; Ma’shum, Ma’shum; suwarko, andi
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.1.%p

Abstract

Koalisi merupakan cara partai politik untuk terus berada dalam kekuasaan apabila tidak dapat membentuk pemerintahan secara mandiri. Koalisi antar partai politik didasarkan pada dua alasan utama yaitu untuk mendapatkan jabatan dalam pemerintahan (office seeking) dan alasan memperjuangkan ideology (policy seeking). Berdasarkan temuan dalam praktik koalisi partai Islam di Indonesia sejak 1999-2019. Penulis berkesimpulan bahwa selain dua alasan tersebut, koalisi terbentuk karena adanya kedekatan ideology, kedekatan basis massa dan kedekatan sejarah. Praktik tersebut diprediksi terus berlanjut dalam 2019-2024. Namun tidak ada jaminan ketiga alasan tersebut terjadi secara terus menerus, karena model koalisi partai bersifat ad hoc (sementara) bukan permanen (support coalition). Begitu pula praktik campuran ideology masih akan terjadi baik sesama partai Islam, dengan partai nasionalis-religius maupun nasionalis-sekuler.