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FENOMENA FOMO DALAM QS. AN-NISĀ’[4]: 83 ALA MA’NĀ CUM MAGHZĀ: STUDI ANALISIS MEDIKASI INTEGRITAS HIERARKI-KONSEPSI PSIKORELIGIUS Atoillah, Muhammad Agil; Islami, Wildah Nurul
Tajdid Vol 9 No 1 (2025): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v9i1.4836

Abstract

Digitalisasi mentransformasi gaya hidup dari 'face to face' menuju 'screen to face'. Implikasinya ialah membuka ruang gejala psikologis-negatif yakni (Fear of Missing Out) FoMO. Data historis dan analisis interpretasi An-Nisā/4:83 menunjukkan pada embriologi FoMO telah menjangkiti para hipokrit di era Al-Qur'an, namun dalam hal ini Sang Risalah dan Ulil-Amri menjadi mitra medikasi yang terabaikan. Untuk mengkontekstualisasi fenomena ini Ma'nā cum Maghzā menjadi sebuah bacaan kedisinian- dengan mengintegrasikan medikasi Abraham Maslow dan al-Ghazali menjadi tujuan penelitian dalam karya ini, sehingga pembaca dapat menikmati secara 'Asyik dan Ma'syuk'. Metode kualitatif jenis kepustakaan dengan analisis deskriptif menjadi pisau analisis metodologi. Kepustakaan digunakan untuk menangkap data-analisis data lanjutan dalam mengeksplorasi narasi FoMO dalam An-Nisā'/4: 83 dan medikasinya. Dengan itu triangulasi sumber menjadi verivikasi berbagai data tersebut. Hasil pembahasan mengungkap bahwa FoMO yang terlukis dalam An-Nisā'/4: 83 dapat diketahui dengan bantuan Ma'nā cum Maghzā. Selain itu integritas medikasi memberi lima poin utama: 1) Pengakuan diri dan kesadaran digital; 2) Afiliasi dan kebutuhan sosial; 3) Redefinisi & reorientasi harga diri; 4) Refleksi & Tazkiyah jiwa; 5) Aktualisasi & misi eksistensial diri.
Re-engineering the Neo-Modernist Hermeneutics for the Post-Truth Digital Sphere Atoillah, Muhammad Agil; Saryulis, Muhammad Irham
An-Nur International Journal of Islamic Thought Vol. 3 No. 2 (2025): AIJIT-DECEMBER
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijit.v3i2.137

Abstract

The intellectual legacy of Islamic Neo-Modernism, grounded in the hermeneutics of Fazlur Rahman and operationalized by Nurcholish Madjid and Abdurrahman Wahid, successfully transitioned Indonesia from authoritarianism to democracy by reconciling Islamic authenticity with pluralism. However, the efficacy of this "analog" framework in the digital era remains critically underexamined. This study investigates the structural compatibility between Neo-Modernist epistemology—characterized by "high-context" reasoning and historical regression—and the "low-context" architecture of contemporary social media platforms. It specifically interrogates why the proliferation of moderate (Wasaṭiyyah) content has failed to counteract the rise of digital radicalism. Adopting a "Techno-Hermeneutic" framework that synthesizes Rahman’s "Double Movement" theory with Media Ecology, this research employs a Critical Conceptual Synthesis design to scrutinize high-impact empirical data from 2018–2024. The analysis reveals a "Hermeneutic Short-Circuit": digital platforms structurally amputate the "First Movement" (historical regression) required by Neo-Modernist thought, rendering it incompatible with the "infinite scroll." Furthermore, findings indicate that algorithmic metrics actively penalize Madjid’s "psychological skepticism," transforming Civility into performative identity conflict. At the same time, the "globally legible" aesthetics of the algorithm displace Wahid’s Indigenization, creating a vacuum of rooted authority. The study concludes that the digital medium inherently erodes Neo-Modernist authority by favoring "burstiness" over "psychological skepticism." Consequently, simply increasing the volume of moderate content is futile. The survival of Civil Islam requires a radical re-engineering of hermeneutic methods toward "Indigenous Data Sovereignty" and algorithmic transparency, shifting the battleground from content production to infrastructure governance.