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Peran Perempuan dalam Kepemimpinan: Perspektif Hadis dan Realitas Kontemporer Jainah , Jainah; Monady, Hanief; Sa’adah, Nismah
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 8 No 2 (2025)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.8.2.243-270

Abstract

In several Muslim societies‟ recent history, women‟s leadership has been a contentious topic. The majority of Muslim scholars have rejected it due to its crippling effects, however others have accepted it as a way to meet community needs in a contemporary setting. Because of the lack of a clear direction about the state‟s leadership and the government‟s high position, this topic is contentious and prone to conflict. In light of this, it is necessary to examine Muslim leadership in the perspective of modern Muslim scholars. The concept, a brief history, the opinions of modern Islamic scholars, and the significance of Muslim women‟s leadership within the framework of modern Islamic thought are all covered in this paper. M. Quraish Shihab and KH. Husein Muhammad‟s ideas on women‟s leadership are compared and contrasted, and they are founded on arguments and modern interpretations of the Qur‟an and the Sunnah. This essay comes to the conclusion that, in light of Islamic (Sharia) law, modern Muslim scholars are unable to offer a convincing and useful justification for women‟s leadership. While it‟s true that Islam doesn‟t offer any concrete rules, in actuality, it gives women a wide range of opportunities to work in the public sector. This is due to the fact that men and women were formed in equal roles and have equal access to opportunities in areas such as employment and leadership roles. Keyword: Women, Leadership, Hadith, Contemporary Reality.
Daur Air Perspektif Eko-Teologis: Kajian Komparatif Tafsir al-Rāzī dan Quraish Shihab atas QS. An-Nur [24]:43 Jainah; Sa’adah, Nismah; Warman Mahfuzh, Taufik; Rusdeana; Wahyudi, Ikmal
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 2 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i2.443

Abstract

Fenomena air dan siklusnya adalah salah satu tema utama dalam Al-Qur’an, sebagaimana diuraikan dalam QS. An-Nur [24]:43 yang menjelaskan proses pembentukan awan, datangnya hujan, dan munculnya kilat. Ayat ini tidak hanya membawa pesan teologis, tetapi juga memiliki aspek ekologis yang relevan dengan tantangan lingkungan saat ini. Rumusan masalah penelitian ini meliputi: (1) seperti apa penafsiran Fakhruddin al-Rāzī terhadap QS. An-Nur [24]:43, (2) apa pendapat M. Quraish Shihab tentangnya, dan (3) bagaimana keterkaitan keduanya dengan teori siklus air kontemporer. Tujuan dari penelitian ini adalah untuk menganalisis perbedaan dan kesamaan antara tafsir klasik dan modern serta mengintegrasikannya dalam sudut pandang eko-teologis. Penelitian ini menerapkan metode kualitatif melalui studi literatur dengan pendekatan tafsir maudhu'i untuk menulusuri tema air secara tematik dalam Al-Qur’an, dan analisis perbandingan untuk menelaah kesamaan dan perbedaan antara tafsir klasik (al-Rāzī) dan tafsir modern (Quraish Shihab) dalam kaitannya dengan ilmu pengetahuan kontemporer. Hasil penelitian menunjukkan bahwa al-Rāzī fokus pada aspek teologis-filosofis, sementara Quraish Shihab mengaitkan penafsiran tersebut dengan dimensi ilmiah dan ekologis. Sintesis keduanya melahirkan perspektif eko-teologis Qur’ani yang meegaskan hujan sebagai ayat Tuhan sekaligus tanggung jawab ekologis manusia. Kebaruan penelitian ini terletak pada integrasi klasik dan modern dalam membangun paradigma tafsir ilmiah menuju tafsir eko-teologis Qur’ani yang relevan dengan isu lingkungan global
Kebebasan Beragama sebagai Pilar Moderasi: Analisis QS. Al-Baqarah 2:256 dalam Tafsir Al-Majid An-Nur Mahda, Mahda; Afifah, Nor; Sa’adah, Nismah; Jannah, Nisa Ghina Raudatul; Dasuki, Akhmad; Mahfuzh, Taufik Warman
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.645

Abstract

Religious freedom in Indonesia plays a vital role in preserving social harmony and peace among people of diverse faiths. Although the Constitution guarantees every citizen the right to choose and practice their religion, challenges often emerge in reality, including social tensions arising from religious differences. This study examines Hasbi Ash-Shiddieqy’s interpretation of QS. Al-Baqarah verse 256 in Tafsir Al-Majid an-Nur as a basis for understanding the Islamic concept of religious freedom. It also explores how his perspective aligns with the human rights principles recognized in Indonesia. Employing a qualitative descriptive method through a library research approach, this study analyzes both the tafsir text and relevant scholarly works. The findings reveal that Hasbi Ash-Shiddieqy underscores the Qur’anic notion that religion must not be imposed, as genuine faith originates from personal conviction and inner awareness rather than external coercion. His interpretation links religious freedom with the value of moderation, which advocates tolerance, respect for diversity, and the pursuit of social harmony in a plural society. Ultimately, Hasbi’s thought reinforces Islam’s image as an inclusive religion that upholds individual freedom in faith, serving as a crucial pillar in fostering a just, peaceful, and respectful community.
Reinterpretation of the Meaning of Qaulan Karĭman: : An Analysis of Q.S. Al-Isra’ (17): 23 Using the Maʿna cum Maghzā Approach Awalia, Dina; Masruroh, Umi; Jainah; Valentino Saputra, Muhammad; Rusdeana; Sa’adah, Nismah; Dasuki, Akhmad
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 7 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v7i1.22877

Abstract

The development of digital communication technology has transformed interactions between children and parents, raising the question of how Islamic ethical principles, particularly the concept of qaulan karĭman can be reinterpreted and applied in the context of digital communication. This study examines the meaning of qaulan karĭman in QS. Al-Isra' verse 23 using the maʿna cum maghzā approach, emphasizing understanding of the verse based on its historical meaning (maʿna) and its moral and social significance (maghzā). A qualitative hermeneutic method was employed, with primary data from the Qur'an and classical and contemporary tafsir, and secondary data from literature on digital communication and family ethics. The analysis reveals that qaulan karĭman refers not only to gentle, polite, and respectful speech but also to moral and social objectives, including maintaining parents' dignity, honor, and emotional well-being. The findings indicate that these principles can be applied in digital communication through text messages, chats, or social media, with attention to word choice, timing, emotional expression, and supportive messages. Challenges in digital communication, such as tonal misinterpretation without verbal cues, risks of conflict from delayed messages, and cultural gaps between generations are also discussed. In conclusion, the reinterpretation of qaulan karĭman provides a framework for ethical, harmonious, and empathetic digital communication, affirming that qur’anic values remain relevant and applicable in modern contexts.