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All Journal Maqasid: Jurnal Studi Hukum Islam NALAR: Jurnal Peradaban dan Pemikiran Islam Tebuireng: Journal of Islamic Studies and Society Legitima : Jurnal Hukum Keluarga Islam
M. Aunul Hakim
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Religion Arts Humanities Astronomy Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Cryptocurrency Investment as a Marriage Dowry: An Analysis of Contemporary Islamic Family Law Yusril Rahmatullah Sholeh; Saifullah; M. Aunul Hakim; Mutiara Nur Lailawati
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/reg8dj02

Abstract

Purpose - This study aims to examine the validity of using cryptocurrency as dowry in marriage based on contemporary Islamic law and positive law in Indonesia. The phenomenon of giving dowry in the form of digital assets such as Bitcoin, Ethereum, and USDT has sparked debate in contemporary Islamic family law. Methods - The research method used is the normative legal method with a conceptual approach. Data sources were obtained from legislation, religious fatwas, fiqh books, and scientific journals. Analysis was conducted using thematic and content analysis. Findings - The findings of this study indicate that cryptocurrency can be used as dowry in marriage, provided that there are clear underlying assets, such as Bitcoin, Ethereum, and USDT, which have economically measurable value. These assets can be accepted as dowry as long as both parties agree and they can be legally transferred. Conversely, if a type of cryptocurrency does not have a clear underlying asset, it is prohibited to use it as dowry in marriage. This demonstrates the adaptation and flexibility of Islamic family law to contemporary phenomena while remaining grounded in Islamic law. Research limitations - Limitations of the study in terms of empirical data. However, this study provides a conceptual contribution to the development of Islamic family law that is responsive to technological dynamics. Originality - This study makes a valuable contribution to the contemporary Islamic legal discourse in formulating legal guidelines regarding the use of digital assets.
Aksiologi Talak Dan Rekonsiliasi Dalam Kasus Perselingkuhan Digital  Pada Pasangan Muda Muslim Zahratunnisa; Aisyah Putri Salsabila; M. Aunul Hakim
NALAR Vol 9 No 2 (2025): Islam in Social Sphere
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i2.11012

Abstract

Digital infidelity among young Muslim couples has increased alongside the expansion of media ecologies that reshape interpersonal intimacy, trust structures, and hybrid interaction spaces. This study examines how virtual cheating contributes to marital conflict and divorce, and reassesses the axiology of ṭalāq within Islamic legal philosophy to determine the moral value, intentionality, and ethical limits of divorce in the digital era. Using a qualitative library-based method with a normative–philosophical approach, this research employs interpretive and conceptual analysis of literature on digital infidelity, the axiology of divorce, and maqāṣid al-sharī‘ah. The findings reveal that digital cheating generates ambiguous evidence, multilayered trust erosion, and violations of intentionality that are morally comparable to physical infidelity. The axiological analysis affirms that the legitimacy of ṭalāq in digital cases depends on the degree of harm, emotional betrayal, and the feasibility of reconciliation. This study offers an ethical framework for assessing divorce and a value-based reconciliation model grounded in Islamic philosophy, contributing conceptually to contemporary Islamic family law in the context of digital relational transformation.
Peran DP3AP2KB Kota Blitar Dalam Upaya Perlindungan Anak Dari Kohabitasi Perspektif Teori Sistem Hukum Lawrance M. Friedman Dan Maqāṣid Sharī‘ah Imam Al-Shāṭibī Nabila Salma Amaliya; Saifullah; M. Aunul Hakim
Maqasid: Jurnal Studi Hukum Islam Vol. 15 No. 1 (2026): Maqasid: Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v15i1.31247

Abstract

Penelitian ini dilatarbelakangi oleh adanya praktik kohabitasi di Kota Blitar, yaitu hidup bersama tanpa ikatan perkawinan di kalangan muda-mudi yang belum menikah, yang berlangsung secara berulang dan menimbulkan dampak sosial seperti kehamilan di luar nikah. Fenomena ini tidak hanya menjadi persoalan moral, tetapi juga berimplikasi pada perlindungan anak. Penelitian ini bertujuan menganalisis peran DP3AP2KB dalam merespon fenomena tersebut serta menilainya melalui perspektif teori sistem hukum dan maqāṣid al-sharīʿah. Metode yang digunakan adalah yuridis empiris dengan pendekatan sosiologi hukum dan konseptual, melalui dokumentasi dan wawancara dengan DP3AP2KB Kota Blitar, pelaku kohabitasi, serta tokoh agama. Hasil penelitian menunjukkan bahwa DP3AP2KB telah menjalankan peran melalui pendekatan preventif, represif, dan kuratif, namun masih terbatas oleh dinamika sosial. Dalam perspektif teori sistem hukum, peran tersebut telah didukung oleh struktur dan substansi hukum, tetapi belum diimbangi oleh budaya hukum masyarakat yang selaras. Sementara itu, dalam perspektif maqāṣid sharīʿah, peran tersebut mencerminkan upaya perlindungan terhadap jiwa (ḥifẓ al-nafs) dan keturunan (ḥifẓ al-nasl), meskipun masih menghadapi tantangan lingkungan sosial. Kebaruan penelitian ini terletak pada integrasi analisis kohabitasi dengan perlindungan anak berbasis kelembagaan daerah. Implikasinya menegaskan pentingnya sinergi antara pemerintah, keluarga, dan masyarakat. Kata Kunci: Perlindungan Anak, Kohabitasi, Teori Sistem Hukum Lawrance M. Friedman, Maqāṣid Sharī‘ah Imam Al-Shāṭibī.
Analysis of Islamization in Syed Muhammad Naquib Al-Attas' Thoughts on the Childfree Phenomenon Musyarrofah, Musyarrofah; Achmad Khudori Soleh; M. Aunul Hakim
Tebuireng: Journal of Islamic Studies and Society Vol. 7 No. 1 (2026): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v7i1.12399

Abstract

The childfree phenomenon, as a conscious decision not to have children, is becoming increasingly prominent in modern society and sparking debate, particularly when linked to family values ​​and religious perspectives. This study aims to analyze the childfree phenomenon through the framework of Syed Muhammad Naquib Al-Attas's Islamization of knowledge, by tracing the elements of the secular worldview that underpin key concepts such as freedom, humanity, nature, and marriage. This research uses a qualitative method with a literature study approach, as well as a conceptual analysis of Al-Attas's thinking and contemporary childfree discourse. The research findings indicate that (1) the childfree phenomenon is not neutral, but rather rooted in a modern, secular worldview that separates freedom from moral and transcendent dimensions and views the relationship between humans and nature instrumentally. (2) From Al-Attas's perspective on Islamization, the main problem with being childfree lies in conceptual errors resulting from the loss of adab, not solely in individual choice. (3) Therefore, Islamization is directed toward restoring the meaning of key concepts based on monotheism, human nature, and etiquette, so that freedom, marriage, and human relations with nature are understood anew within the framework of responsibility and the purpose of human creation as servants and vicegerents.
Co-Authors Achmad Khudori Soleh Aisyah Putri Salsabila Musyarrofah, Musyarrofah Mutiara Nur Lailawati Nabila Salma Amaliya Saifullah Yusril Rahmatullah Sholeh Zahratunnisa