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Cryptocurrency Investment as a Marriage Dowry: An Analysis of Contemporary Islamic Family Law Yusril Rahmatullah Sholeh; Saifullah; M. Aunul Hakim; Mutiara Nur Lailawati
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/reg8dj02

Abstract

Purpose - This study aims to examine the validity of using cryptocurrency as dowry in marriage based on contemporary Islamic law and positive law in Indonesia. The phenomenon of giving dowry in the form of digital assets such as Bitcoin, Ethereum, and USDT has sparked debate in contemporary Islamic family law. Methods - The research method used is the normative legal method with a conceptual approach. Data sources were obtained from legislation, religious fatwas, fiqh books, and scientific journals. Analysis was conducted using thematic and content analysis. Findings - The findings of this study indicate that cryptocurrency can be used as dowry in marriage, provided that there are clear underlying assets, such as Bitcoin, Ethereum, and USDT, which have economically measurable value. These assets can be accepted as dowry as long as both parties agree and they can be legally transferred. Conversely, if a type of cryptocurrency does not have a clear underlying asset, it is prohibited to use it as dowry in marriage. This demonstrates the adaptation and flexibility of Islamic family law to contemporary phenomena while remaining grounded in Islamic law. Research limitations - Limitations of the study in terms of empirical data. However, this study provides a conceptual contribution to the development of Islamic family law that is responsive to technological dynamics. Originality - This study makes a valuable contribution to the contemporary Islamic legal discourse in formulating legal guidelines regarding the use of digital assets.
Aksiologi Talak Dan Rekonsiliasi Dalam Kasus Perselingkuhan Digital  Pada Pasangan Muda Muslim Zahratunnisa; Aisyah Putri Salsabila; M. Aunul Hakim
NALAR Vol 9 No 2 (2025): Islam in Social Sphere
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v9i2.11012

Abstract

Digital infidelity among young Muslim couples has increased alongside the expansion of media ecologies that reshape interpersonal intimacy, trust structures, and hybrid interaction spaces. This study examines how virtual cheating contributes to marital conflict and divorce, and reassesses the axiology of ṭalāq within Islamic legal philosophy to determine the moral value, intentionality, and ethical limits of divorce in the digital era. Using a qualitative library-based method with a normative–philosophical approach, this research employs interpretive and conceptual analysis of literature on digital infidelity, the axiology of divorce, and maqāṣid al-sharī‘ah. The findings reveal that digital cheating generates ambiguous evidence, multilayered trust erosion, and violations of intentionality that are morally comparable to physical infidelity. The axiological analysis affirms that the legitimacy of ṭalāq in digital cases depends on the degree of harm, emotional betrayal, and the feasibility of reconciliation. This study offers an ethical framework for assessing divorce and a value-based reconciliation model grounded in Islamic philosophy, contributing conceptually to contemporary Islamic family law in the context of digital relational transformation.
Analysis of Islamization in Syed Muhammad Naquib Al-Attas' Thoughts on the Childfree Phenomenon Musyarrofah, Musyarrofah; Achmad Khudori Soleh; M. Aunul Hakim
Tebuireng: Journal of Islamic Studies and Society Vol. 7 No. 1 (2026): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v7i1.12399

Abstract

The childfree phenomenon, as a conscious decision not to have children, is becoming increasingly prominent in modern society and sparking debate, particularly when linked to family values ​​and religious perspectives. This study aims to analyze the childfree phenomenon through the framework of Syed Muhammad Naquib Al-Attas's Islamization of knowledge, by tracing the elements of the secular worldview that underpin key concepts such as freedom, humanity, nature, and marriage. This research uses a qualitative method with a literature study approach, as well as a conceptual analysis of Al-Attas's thinking and contemporary childfree discourse. The research findings indicate that (1) the childfree phenomenon is not neutral, but rather rooted in a modern, secular worldview that separates freedom from moral and transcendent dimensions and views the relationship between humans and nature instrumentally. (2) From Al-Attas's perspective on Islamization, the main problem with being childfree lies in conceptual errors resulting from the loss of adab, not solely in individual choice. (3) Therefore, Islamization is directed toward restoring the meaning of key concepts based on monotheism, human nature, and etiquette, so that freedom, marriage, and human relations with nature are understood anew within the framework of responsibility and the purpose of human creation as servants and vicegerents.
MAKNA SOSIAL DAN RELIGIUS TRADISI MAULID NABI PADA MASYARAKAT LOMBOK UTARA Saparudin; Mokhammad Yahya; M. Aunul Hakim
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.50569

Abstract

The tradition of celebrating the Prophet's Birthday in the Sasak community of North Lombok is a form of local Islamic cultural heritage that has social and religious values ​​in community life. This study is important because the tradition of celebrating the Prophet's Birthday not only functions as a religious activity, but also serves as a means of cultural preservation and strengthening social relations in the community amidst the development of modernization. This study aims to analyze the social and religious meaning of the tradition of celebrating the Prophet's Birthday in the Sasak community of North Lombok and explain the form and implementation of this tradition in community life. This study uses a qualitative research method with a library research approach. Data were obtained from books, scientific journals, articles, and various literature related to the tradition of celebrating the Prophet's Birthday and Sasak culture. Data analysis was carried out descriptively-qualitatively through the process of collecting, grouping, and interpreting data according to the research focus. The results show that the tradition of celebrating the Prophet's Birthday in the Sasak community of North Lombok has unique forms of implementation, such as Praja Mulud, menyilaq, reading barzanji, and various other religious traditional rituals. These traditions contain social meanings in the form of strengthening solidarity, mutual cooperation, and family relations between residents. Furthermore, the tradition of celebrating the Prophet's Birthday also has religious significance as a manifestation of love for the Prophet Muhammad, a means of spiritual development, a medium for preaching, and Islamic education for the community. This research contributes to the development of local Islamic cultural studies and serves as a reference for the relationship between religion, culture, and social life in the Sasak community of North Lombok.