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Pembatalan Nikah karena Pemalsuan Identitas dan Poligami: (Studi Kasus Putusan PA Banjarmasin No. 1079/Pdt.G/2025/PA.Bjm) Nur Adila Nasution; Muhammad Jetrin Alvito; Davin Ade Putra Pratama; Muhamad Alvin Najmi
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 1 No. 3 (2025): JUNI-SEPTEMBER 2025
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/cavsdp61

Abstract

This study seeks to understand the considerations of judges in the Religious Court when deciding to annul a marriage due to false identity claims. The analysis focuses on the principles of Islamic law that form the basis of such decisions. In legal terms, annulment means that the marriage is deemed never to have existed. As a result, the legal status of the parties and the management of joint property are affected. The study employs a normative juridical method by examining relevant cases and legal provisions. Data were collected through a literature review, encompassing primary, secondary, and tertiary legal sources. The findings highlight the importance of understanding and complying with marital regulations, particularly regarding polygamy, to ensure the protection of individual rights. Judges also refer to other statutory provisions on marriage. Since the marriage was deemed invalid, it was annulled, which terminated the marital relationship and voided the official marriage documents. Nevertheless, children born from such a marriage remain legally recognized as legitimate and retain inheritance rights from their parents.
Pemahaman Makna dalam Interaksi Lisan dan Tulisan dalam Studi Kasus Conversation, Speech, and Written Text Anisa Rahmawati; Diah Cahyani; Halim Fratama; Rizqina Az Zahra; Davin Ade Putra Pratama; Nur Adila Nasution; Khusnul Khotimah
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 6 (2025): NOVEMBER
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/babqgy76

Abstract

The meaning of written text, conversation, speech, and written text generally refers to different but related types of communication in linguistics. Written text is a form of communication that is systematically and completely arranged in writing, which can be understood independently without the presence of the speaker. Conversation is oral communication that takes place interactively, spontaneously, and bidirectionally, relying on context and direct feedback between participants. Meanwhile, speech is a form of oral communication that is structured and formal, such as a speech delivered to an audience with a specific purpose. Linguistically, text can encompass both written and spoken language as a unified whole of meaning, each having different functions and structures according to the context of use. Written text requires the proper use of grammar and punctuation to convey the message clearly, while oral communication is more flexible and influenced by intonation, pauses, and non-verbal expressions..
Pernikahan Beda Agama di Indonesia Nur Adila Nasution; Syaima Desinta Maharani; Muhammad Yusuf; Fauzianor
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/m717tt27

Abstract

Marriage is a sacred institution that serves as the primary foundation for the formation of families and social order. In the context of Indonesia, which is rich in cultural and religious diversity, the issue of interfaith marriage has given rise to a long discourse on the relationship between religious principles, legal provisions, and human rights values. This study aims to conceptually examine the legal status, legitimacy, and socio-legal implications of the practice of interfaith marriage from the perspective of Islamic law and Indonesian positive law. By applying library research methods and a qualitative descriptive approach, this study analyzes various literature sources, laws and regulations, and the views of scholars from various schools of thought. The results show that, according to both Islamic law and Law Number 1 of 1974, interfaith marriage is not legally valid because it contradicts the provision that marriage must be conducted in accordance with the teachings of each religion. The Indonesian Ulema Council (MUI) fatwa also affirms its prohibition, including for Muslim men marrying women from the People of the Book. However, there is a legal loophole that allows for the registration of interfaith marriages through a district court ruling. In conclusion, the practice of interfaith marriage in Indonesia faces a dilemma between individual freedom and adherence to religious norms. Therefore, clear regulations are needed to avoid future legal dualism.