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Budaya Patriarki dalam Rumah Tangga: Telaah Hermeneutik Atas Penafsiran Qs. An-Nisa: 34 dalam Perspektif Kesetaraan Gender Nurul Mausufi; Chufriani Tanjung; Rizki Rahmadiansyah Kurniawan; Achyar Zein; Rahayu Fuji Astuti
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 10 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i10.8607

Abstract

Patriarchal culture has deeply rooted itself in the majority of countries around the world. The perceived superiority of men over women extends into various sectors of life, resulting in the marginalization of the significant roles women play. Unfortunately, this patriarchal culture is often justified by interpretations of Qur'anic verses, including Q.S. An-Nisa: 34. This research employs a conceptual thematic method. The type of research used is library research, which relies on literature sources. The approach adopted is the double movement hermeneutics of Fazlur Rahman and hermeneutics of Rasyid Ridha. This approach is used to uncover the historical context of the verse, in order to extract its moral ideas for application in the present day. The findings of this research show that, from a historical perspective, Q.S. An-Nisa: 34 was revealed as a response to the deeply entrenched patriarchal culture among the Arab people. This verse contains three core moral ideas: it implies the obligation of a husband as the head of the household to provide for and protect his wife; it indicates the responsibility of a good wife to guard herself; and it outlines the method for addressing a wife’s disobedient behavior (nusyūz). These three moral ideas suggest that husbands and wives are, in essence, family partners with equal rights, responsibilities, and status.
Qalbun Salim dalam Al-Qur’an Analisis Penafsiran Sayyid Quthb terhadap Q.S. As-Syu’ara Ayat 89 dalam Tafsir fi Zhilal Al-Qu’ran Rizki Rahmadiansyah Kurniawan
ANWARUL Vol 3 No 6 (2023): ANWARUL: Jurnal Pendidikan dan Dakwah
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v3i6.1613

Abstract

This study examines qolbun salim in the Qur'an and analyzes Sayyid Quth's interpretation of the Koran surah As-Syu'ara verse 89 in the fi zhilal interpretation of the Qur'an. Researchers use this type of research. Researchers use the type of library research (Library Research). The results of this study indicate that Sayyid Qutb in his commentary explained several things related to Qalbun in accordance with Q.S. As-Syu'aro, as follows: If a person's heart is silent from the awareness that Allah Almighty controls His servants, then he will be affected by feelings of arrogance and pride with the advantages he has. Such as wealth, power, strength or beauty. But if he remembers all the favors given by Allah subhanahu wa ta'ala, then he will humble himself because he feels that what he has is not his but a deposit from Allah subhanahu wa ta'ala. Strongly emphasizes the importance of sincere and sincere belief in worshiping Allah Subhanahu Wa Ta'ala. He is of the opinion that a clean and sincere heart is the main prerequisite in obtaining the pleasure of Allah subhanahu wa ta'ala and receiving His guidance. Therefore a clean heart is free from all forms of shirk. Sincerity in worship is not just an outward act, but includes an inner dimension. He emphasized that sincere and sincere worship must come from within the pure, with the sole intention of gaining the pleasure of Allah. Therefore Sayyid Qutb's view on Q.S As-Syu'aro, reminds Muslims to maintain purity of heart in worship. He is of the opinion that worship performed with a clean and sincere heart will bring blessings.