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Pesan Tabligh dalam Buku 250 Wisdoms Busyra, Muhammad
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 8 No 2 (2014): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v8i2.51382

Abstract

Explores the communication of Islamic values through written media as a form of dakwah bil-qalam. The advancement of printing and digital technology has transformed human ways of thinking and communicating, including in delivering religious messages. Komaruddin Hidayat’s 250 Wisdoms presents a series of reflective aphorisms that express moral and spiritual teachings (amar ma’ruf nahi munkar) in a simple yet profound manner. This research aims to identify the macro structure (themes) and micro structure (semantic meaning) of the tabligh messages within the text. Using Van Dijk’s discourse analysis model and a qualitative approach, the study applies textual interpretation and literature review. The findings reveal that 250 Wisdoms conveys tabligh messages both explicitly and implicitly through syntactic, stylistic, and rhetorical structures. The study concludes that the book serves as an effective medium of Islamic propagation, delivering messages that are reflective, communicative, and humanistic bridging spiritual teachings with the realities of modern life.
A COMPARATIVE STUDY OF THE CIVIL RIGHTS OF BIOLOGICAL CHILDREN IN THE PERSPECTIVE OF ISLAMIC LAW AND POSITIVE LAW IN INDONESIA Busyra, Muhammad
JURNAL HAKAM Vol 9, No 1 (2025)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/jhi.v9i1.10931

Abstract

This study examines the comparison of the civil rights of biological children according to Islamic law and Positive law in Indonesia. The difference of means and perspectives between Islamic Law and Positive Law in Indonesia towards biological children will have an impact on the existence or absence of civil rights for biological children themselves. In Islamic law in Indonesia, biological children only have a nasab relationship with their biological mother and mother’s family. But positive law recognizes a civil relationship with both parents and their families. This research was conducted to answer the need for a more comprehensive material legal rule related to the civil rights of biological children, both in Islamic law and positive law in Indonesia, considering the lack of clear regulations and their impact on people’s lives. The type of research method used in this study is library research, using qualitative research methodology with four approach models, namely statute approach, conceptual approach, analytical approach and comparative approach. This study yielded two main conclusions: first, biological children in Islamic law have only a civil relationship with their mother and her mother’s family. While in Positive law, his status is to have a civil relationship with his father and mother as well as the families of both. Second, in Islamic law, even though a biological child does not have a civil relationship with his biological father, he still has the right to receive living, health, and education expenses as well as the right to obtain property in the form of a mandatory will from his biological father through the institution of ta’zir. While in Positive law, biological children get rights like legitimate children.