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All Journal QiST: Journal of Quran and Tafseer Studies Jalsah: The Journal of Al-quran and As-sunnah Studies
Damayanti, Natasya Alvira
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Religion Humanities Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Haplologi Makna At-Tin dalam Tafsir An-Nur: Analisis Semiotika Julia Kristeva Damayanti, Natasya Alvira; Mubarok, Achmad Sofiyul
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 5 No. 2 (2025): Oktober
Publisher : LPPM IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v5i2.1859

Abstract

Artikel ini akan menyajikan pemaknaan dan penafsiran surat At-T?n ayat 1 dengan kacamata analisis Semiotika intertekstual. Bukan rahasia umum perbincangan atas tafsir surat At-T?n  ayat 1 selalu hangat. Para pemerhati studi Qur’an dan tafsir bersikukuh memahami serta menafsirkan ayat ini sebagai sumpah dan buah-buahan. Yang paling sering menjadi sorotan argumentasi Muhammad Abduh yang terhimpun dalam tafsir Juz Amma, ia memaparkan bahwa At-T?n  ayat 1 sebagai masa kenabian. Argumentasi tersebut diadopsi oleh mufassir Indonesia yakni Hasby Ash-Shiddiqi. Sehingga corak pemikiran dan penafsiran Hasby sedikit banyak terpengaruh oleh Abduh, begitupun dengan penafsiran surat At-T?n  ayat 1. Untuk mengetahui penafsiran Hasby, artikel ini menggunakan metode kualitatif deskriptif. Dengan mengajukan 2 pertanyaan yaitu : bagaimana biografi Hasbi Ash-Shiddieqy dan bagaimana potret model transposisi haplologi tafsir Hasbi Ash-Shiddieqy dalam menafsirkan At-T?n  ayat 1. Untuk menjawab hal tersebut, artikel ini menggunakan Semiotika intertekstualitas Julia Kristeva secara teoritis. Penelitian ini menunjukkan bahwa terjadi transposisi model haplologi, teks II (Tafsir an-Nur) mengedit dan mereduksi Teks I (Tafsir Juz Amma) dengan menyederhanakan diksi serta menghilangkan beberapa bagian penjelasan, menunjukkan proses adaptasi terhadap teks hipogram. Kemudian dalam pemaknaan At-T?n  ayat 1 dengan menggunakan kajian intertekstualitas terjadi haplologi dalam teks II yakni Tafsir Al-Quran Al-Majid “Al-Nur”  terhadap teks I yakni Tafsir Juz Amma.
Reading Al-Azhar's Interpretation of Al-Baqarah: 177 and 272 through a Marxist Hermeneutical Lens Mubarok, Achmad Sofiyul; Damayanti, Natasya Alvira; Murtadlo, Hasan Aly; Elmanaya, Nourelhuda
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 2 (2025): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i2.13218

Abstract

In general, Karl Marx's discussion is framed in socio-political aspects. However, Buya Hamka chose Karl Marx as an influential figure in the modern century and mentioned him in the Al-Azhar interpretation. This article was written to analyze Karl Marx's position in Buya Hamka's Al-Azhar interpretation. This research is framed qualitatively with a descriptive-analytical approach to realize primary data and reveal Hamka's argumentative description related to Karl Marx. This research is based on two primary sources, the Al-Azhar interpretation and research relevant to the discussion. To reveal the representation of Karl Marx in Surah Al-Baqarah verses 177 and 272, this study theoretically adopts Stuart Hall's theory of representation to comprehensively reveal the role and position of Karl Marx. Preliminary results show that at the reflective representation level, Marxism is often portrayed in mainstream media as a dangerous ideology. Also, at the intentional representation level, the political bias of the old order, which tended to be anti-communist, colored Hamka's interpretation and positioned Marx as its figurehead. And at the constructional representation level, Hamka compared Marxist teachings with the Islamic justice system. In this case, Hamka's interpretation shows the results of social and cultural construction in the anti-communist era. Ultimately, this study bridges the understanding of Karl Marx's socialism and Islamic social teachings with nuances of interpretation, as well as offering a critical study of non-Muslim figures who have made significant contributions to Islamic discourse.
Co-Authors Elmanaya, Nourelhuda Mubarok, Achmad Sofiyul Murtadlo, Hasan Aly