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All Journal Transformatif Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan
Nor Halisa
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Religion Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Progressivity of the Qris Payment System in the Community: Perkembangan Sistem Pembayaran Qris di Masyarakat Munawwarah, Siti; Khisan, Zariatul; Erawati, Desi; Nor Halisa
Transformatif Vol 9 No 1 (2025): ISSUED IN APRIL 2025
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC INSTITUTION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v9i1.9332

Abstract

The COVID-19 pandemic is a social change where people are forced to adapt, one of which is in the payment system. Bank Indonesia has established one of the digital payment systems, namely QRIS (Quick Response Code Indonesia Standard), to facilitate transaction payments easily, quickly, and securely. This study aims to measure the extent of the use of QRIS payments in the community. This research method uses qualitative research with data collection through a literature review associated with Talcott Parsons' theory. The results of this study show that the role of using the QRIS payment system among the public has shortcomings in terms of network connection and age factors. Among MSMEs, the QRIS payment system continues to increase due to the ease of transacting using one QR code. Meanwhile, in the current generation (generation Y, Z, and Alpha), the QRIS payment system is not only to support needs but has become a daily lifestyle. The QRIS payment system aligns with Talcott Parsons' theory of AGIL (adaptation, goal attainment, integration, and latency).
MINUM KHAMER MENURUT PERSPEKTIF HUKUM PIDANA ISLAM Diah Astuti; Nor Halisa; Ranti Sari; Lahmudinur
Ahsan: Jurnal Ilmiah Keislaman dan Kemasyarakatan Vol. 2 No. 2 (2025)
Publisher : PT. Pustaka Andil Lestari

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Abstract

The act of consuming khamer (alcoholic beverages) and the sanctions imposed on the offenders. The research employs a normative juridical approach by examining primary legal sources such as the Qur’an, Hadith, and both classical and contemporary fiqh literatures. The findings indicate that drinking khamer is classified as a jarimah hudud since it is explicitly prohibited in Islamic law. The prohibition aims to protect human intellect (hifz al-‘aql), one of the fundamental objectives of maqāṣid al-syarī‘ah, which safeguards moral and social order. The prescribed had punishment, consisting of forty to eighty lashes, is not merely punitive but also serves educational and preventive purposes. Furthermore, the prohibition carries profound wisdom in promoting a healthy, ethical, and dignified society. This study concludes that Islamic criminal law embodies comprehensive principles of justice and public welfare in maintaining social harmony.
Co-Authors Desi Erawati, Desi Diah Astuti Khisan, Zariatul Lahmudinur Munawwarah, Siti Ranti Sari