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All Journal AHKAM : Jurnal Hukum Islam dan Humaniora AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Muhammad Nurtaufiq Sudirman
Unknown Affiliation
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Impresi Lupa dalam Taklif dan Implementasinya dalam Fikih Puasa Perspektif Mazhab Hambali : The Impression of Forgetting in Taklif and Its Implementation in the Jurisprudence of Fasting Perspective of the Hambali Mazhab Akhmad Hanafi Dain Yunta; Sofyan Nur; Muhammad Nurtaufiq Sudirman
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 2 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i2.1399

Abstract

This research aims to understand the concept of taklif and the nature of forgetting taklif in Islam, as well as to find out the consequences of sharia law for mukallaf forgets while fasting according to the perspective of the Hambali Mazhab. This research uses a library research type of research, which focuses on the study of manuscripts and texts, using research approaches in the form of a normative approach, a philosophical approach and a fiqh approach. The results of this research show several things, namely: First, taklif in Islam is an obligation required by religious law which includes obligatory, mandub, haram, makruh, and permissible. Taklif has three pillars, namely mukalif (the one who determines the law in this case is Allah Swt.), mukallaf (the person who is charged with Sharia law), mukallaf bih (actions that are charged to a mukalaf). Second, forgetting is one of the excuses that is justified in Islamic law, according to the Hambali Mazhab that someone who forgets is not said to be a mukallaf when he is in a state of forgetfulness. Third, forgetting about fiqh issues, especially fasting, has different legal consequences according to the Hambali Mazhab. Forgetting related to fasting has different legal consequences, including making the fast invalid and some not making a mukalaf's fast invalid. The implications of this research include being able to provide an explanation regarding the nature of taklif and forgetting in Islamic law that occurs in a mukallaf, regarding the taklif imposed by the sharia on him and being linked to the problems of forgetting in fasting jurisprudence and its consequences in sharia law according to the perspective of the Hambali Mazhab so that it becomes increasing knowledge insight for readers, especially science students and society in general.
Fleksibilitas Ibadah bagi Pekerja Modern: Analisis Kaidah Idzā Ḍāqa al-Amru Ittasa‘a dalam Konteks Dunia Kerja Kontemporer Muhammad Nurtaufiq Sudirman; Tarekh Surya Anugrah; Sepmin Alfurqan; Achmad Musyahid Idrus; Muammar Bakry
AHKAM Vol 5 No 3 (2026): SEPTEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10535

Abstract

The worship-related problems of modern workers indicate the need for an understanding of fiqh that is flexible, proportional, and still grounded in sharia provisions, especially when work demands create limitations in time, place, and physical condition in performing worship. This study aims to examine the concept of the maxim idzā ḍāqa al-amru ittasa‘a as a principle of flexibility in Islamic law, analyze the limits of its application in fiqh, and explain its implementation in the worship-related problems of modern workers. This study used a qualitative approach with a library research design through an examination of classical and contemporary fiqh literature and an analysis of various cases involving modern workers. The results show that this maxim provides legitimacy for various forms of rukhsah in worship that are relevant to the conditions of modern workers, such as the permissibility of combining prayers for medical personnel in emergency conditions, transportation workers with high mobility, rescue teams in disaster situations, and concessions in purification through tayamum when adequate facilities are unavailable. Under certain conditions, this maxim also allows adjustments in the performance of worship due to time and place constraints, such as for workers in dense work environments or in situations of extreme traffic congestion, while still observing sharia limits. However, the application of rukhsah is not absolute because it must be adjusted to the provisions and conditions formulated by scholars. The conclusion of this study affirms that Islamic law has a flexible yet measured character in providing ease for mukallaf according to the level of difficulty faced in modern life. The implications of this study contribute to the development of contemporary fiqh studies, particularly in formulating Islamic legal responses that are adaptive to the dynamics of modern work without disregarding the principles of prudence and sharia compliance.
Co-Authors Achmad Musyahid Idrus Akhmad Hanafi Dain Yunta Muammar Bakry Sepmin Alfurqan Sofyan Nur Tarekh Surya Anugrah