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Asbab al Ikhtilaf Ahmad Deski; Anwar, Efizal
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 7 No. 2 (2020): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2020)
Publisher : Institut Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v7i2.6

Abstract

Differences of opinion in the legal field as a result of research (ijtihad) did not need to be seen as the factor that enfeeble the position of Islamic law, instead, it could give provide concessions for the people. Differences opinion of the scholars that occurred in the early days of Islam taught the next generation how to respond the differences to prevent hostilities or conflicts that damage the friendship among Muslims. Along with the development of Islamic law in the next generation, differences of opinion actually lead to negative things that damage friendship. It was caused by the taqlid toward the certain opinions and blame the others opinion. In this article, the author will try to discuss the causes the differences of opinion among the mujtahid. The results of research and discussion can be concluded that: 1). Ikhtilaf in language is disagreement. According to Raghib al Isfahani ikhtilaf and mukhalafah are when someone takes a path that is not taken by others, both in attitude and in words. Because ikhtilaf in human opinion sometimes causes the conflict, this word was sometimes used as a metophor for the meaning of the dispute and debate. 2). The causes of differences of opinion were: differences in legal sources, differences in abilities and ways of understanding texts, and differences in linguistic methods in understanding texts
Pengaruh Pemikiran Ibnu Abbas dalam Perkembangan Tafsir Al-Qur’an Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 1 No. 1 (2014): Jurnal Ilmiah al-Furqan : al-Qur'an Bahasa dan Seni (Juni,2014)
Publisher : Institut Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v1i1.13

Abstract

This article presents about Al-Qur’an, the holly Book of Muslims. Al-Qur’an is a guide for human beings to run their lives in the world. Al-Qur’an has values or directions for regulating everything from small problems up to big deals. Mufassirs had paid their much attention and effort to explore glorius values within the Al-Qur’an. Ibnu Abbas was a popular and honorable mufassir during the periode of prophet’s era due to his broad knowledge and accurate analysis in interpreting the verses of Al-Qur’an. He, even, was called by many titles like; bahr al ‘ilm (the ocean of knowledge), habr al ummah (ulama of human beings), turjuman al Qur’an(translator of Al-Qur’an), rais al mufassirun (the leader of mufassirs), and al bahr (Ocean).Next, Ibnu Abbas was also as a pioneer of interpretation theory which bore many interpretation models at the next periodes. His ideas were believed as the most accurate model among mufassir bil ma’tsur as well asmufassir bi al ra’yi. He, traditionally, even was trusted as a succesful great man who grew up an embrio of Hermeneutika al-Qur’an.
AL-AMANAH DALAM PERSPEKTIF AL-QUR’AN Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 3 No. 2 (2016): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2016)
Publisher : Institut Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v3i2.23

Abstract

Al- Qur’an is the guide human being in running life in the world. It does not only talk about faith and ibadah but also a lot of problems faced by human beings during the world. Allah delivers The Quran in Arabic. Each word of its has a very deep meaning to study. Then in this research, the researcher discusses the meaning of al Amanah. In the Quran, the word Amanah is repeated by God as many as forty-two times. The word Amanah, itself explains about humans’, prophets’ and the Angel of Jibrail alaihissalam’s characters. Besides, it also tells about gifts (enjoyment) received by obeyed men to Allah. Someone’s (servant) Amanah to Allah and His prophet is to do what He orders and not to do what is prohibited. Amanah to Allah’s prophet is by applying for his message and order, and not to against his shari’ah. Whoever runs Allah’s amanah, their nations will be avoided from His punishment. Amanah is the character of prophets in conveying Allah’s risalah in order to make human beings believe in the only One God, Allah, and obey all of what He instructs to them.
ULAMA DALAM PERSPEKTIF AL-QUR’AN Ahmad Deski
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 4 No. 2 (2017): Jurnal Ilmiah al-Furqan: al-Qur'an, Bahasa dan Seni (Desember, 2017)
Publisher : Institut Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/alfurqan.v4i2.41

Abstract

The purpose of the research is to discuss ulama in Islamic society. Ulama in Islam has an important position and role in spreading out and teaching Islam in the middle of society. In the case, the prophet Muhammad states in his hadiths that ulama is the heritage of the prophet. As the heritage of prophet, ulama has a very heavy duty and responsibility, not all human beings can be ulama. In this article, the writer discusses what is an ulama from the perspective of al-Quran. The word ulama is a plural noun of the singular one, `âlim. The word `âlim is ism fâ`il of the word `ilm/`alima means understanding clearly and surely. In al-Quran, the word `ilm/`alima in various derivations is repeated 854 times. Meanwhile, the word al-`ulamâ’ is the plural form of al-`âlim, in al-Quran is repeated twice: Quran, al-Syu’ara’ (26):197 and Quran, Fathir (35): 28. The meaning of ulama in this verse is someone who masters a study of Allah and syariah (Qur’aniyah verse), knowledge of natural and social phenomenon (kauniyah verse), and has sense of khasyyah.
Tradisi Pembacaan Surat Yasin dan AL-Mulk Kaum Ibu di Desa Sirambas Kec Panyabungan Barat Kab Mandailing Natal Sumatera Utara Hasrul Fadli; Ahmad Deski; Yenni Rahman; Irpan Rambe
JURNAL ILMIAH RESEARCH STUDENT Vol. 3 No. 1 (2026): Maret
Publisher : KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v3i1.8903

Abstract

The tradition of reciting Surah Yasin and Al-Mulk is routinely practiced by women in Sirambas Village. This is a form of worship performed in congregation to seek the blessings of Allah SWT. The focus of this study is the opening, main, and closing activities. The aim is to determine how the recitation of Surah Yasin and Al-Mulk is implemented in Sirambas Village, Panyabungan Barat District, Mandailing Natal Regency, North Sumatra. This study is a Living Qur'an-based field research study because it examines the community's response to the Qur'an in their lives. The practice of reciting Surah Yasin and Al-Mulk has been passed down through generations. This study used descriptive analysis. Data collection included interviews, observation, and documentation. The results of this study describe the tradition of reciting Surah Yasin and Al-Mulk among women in Sirambas Village, divided into three stages: the opening activity (preparation), the main activity (implementation), and the closing activity (prayer). This is done together and has been done for generations. By reading the Yasin and Al-Mulk surahs, the mothers feel many changes. Apart from their worship, the sisterhood of the mothers is also getting closer.
Penafsiran Ahsan Taqwim Dalam Qs. At Tin Ayat 4 (Studi Komparatif antara Tafsir Al Mishbah dan Tafsir Al Maraghi) Muhammad Rizal; Ahmad Deski; Febri Wardani; Daniel Alfaruqi
JURNAL ILMIAH RESEARCH STUDENT Vol. 3 No. 1 (2026): Maret
Publisher : KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v3i1.8988

Abstract

This study was motivated by data from Kompas.com, which states that Indonesia ranks fifth in the world for the highest number of premature births, with 15 million cases globally per year and 1.1 million deaths due to complications. This prompted the author to examine the interpretation of “ahsan taqwim” (the best of creations) in QS. At-Tin/95:4 according to Tafsir Al -Misbah by M. Quraish Shihab and Tafsir Al-Maraghi by Ahmad Mustafa Al-Maraghi, along with a comparative analysis; the aim is to reveal the interpretations of both. Using a library research approach with the muqaran tafsir method, the primary sources are the Qur'an and the two tafsir, while the secondary sources include related journals, books, and theses. The results show that Shihab views ahsan taqwim as physically and psychologically perfect humans for worship and as caliphs of the earth, while Al-Maraghi views them as superior creations with reason for knowledge, power over creatures, and worldly pleasures. The author's analysis highlights the similarity in the superiority of humans but the difference in emphasis on spiritual versus intellectual-material functions.