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All Journal Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Lailatul rif'ah
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Religion Economics, Econometrics & Finance Education

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Hikmah Dzikir Dalam Perspektif Mafatih Al-Ghaib dan Tafsir Al-Misbah : (Tala’ah Interpretasi dengan Pendekatan Tafsir Interdisipliner) Muhammad Shohib; Lailatul rif'ah; Lailatul Mas’udah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i2.2023

Abstract

This study analyzes the concept and wisdom of dhikr based on the interpretation of the book Mafātīḥ al-Ghayb by Fakhruddin ar-Razi and Tafsir al-Misbah by M. Quraish Shihab. The purpose of this study is to understand the depth of the meaning and function of dhikr through an interdisciplinary tafsir approach, and to identify its relevance in a modern spiritual and psychological context. The research method used is comparative tafsir (muqaran) to compare the two tafsirs, as well as an interdisciplinary tafsir approach that integrates disciplines such as Sufism and psychology. This study found that dhikr has an important role in growing faith (QS. Al-Anfal: 2), making the heart tremble when the name of Allah is mentioned, and as the main means of achieving peace of mind (QS. Ar-Ra'd: 28). In addition, Allah will remember His servants who do dhikr (QS. Al-Baqarah: 152). In the Qur'an, dhikr is not only interpreted as repeated utterances, but also as an awareness of God's presence in all aspects of life. Dhikr has broad dimensions, covering spiritual, psychological, and social aspects. Sufis view dhikr as a means to achieve ma'rifatullah (knowing Allah), while commentators interpret it as the instructions of the Qur'an that contain wisdom in forming the character of believers. In Sufism, dhikr is classified into three levels: oral, heart, and sir, which indicate spiritual depth in getting closer to Allah. From a psychological perspective, the practice of dhikr has been shown to have a significant positive impact on mental health, reducing stress, anxiety, and increasing emotional stability. This study concludes that dhikr is a multidimensional practice that is essential for the spiritual and psychological life of Muslims, and is a main pillar in achieving closeness to Allah swt. and peace of mind.
Kaidah Dhamir dalam Al Quran Lailatul Mas'udah; Lailatul Rif'ah
CBJIS: Cross-Border Journal of Islamic Studies Vol. 7 No. 2 (2025): Desember
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan, IAI Sultan Muhammad Syafiuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v7i2.5065

Abstract

Penelitian ini mengkaji kaidah penggunaan dhamir (kata ganti) dalam Al-Qur'an, sebuah elemen krusial dalam memahami struktur bahasa Arab dan makna ayat. Metodologi yang digunakan adalah deskriptif kualitatif dengan studi pustaka, merujuk pada karya ulama Nahwu klasik seperti Ibn Hishām al-Anshārī dan Al-Suyuṭī. Fokus utama penelitian adalah menganalisis bagaimana dhamir berfungsi sebagai pengganti mutakallim (orang pertama), mukhatab (orang kedua), atau ghaib (orang ketiga). Hasil penelitian menunjukkan delapan kaidah utama rujukan dhamir. Pertama, pada dasarnya dhamir merujuk pada lafal yang disebutkan sebelumnya (marja’ sabq). Namun, ditemukan variasi di mana dhamir mendahului rujukan (muta’akhir lafdzan) dalam kondisi tertentu seperti pada dhamir sya’n. Penelitian juga mengungkap bahwa jika suatu dhamir dapat merujuk pada beberapa kalimat yang benar, maka semuanya dapat digunakan sebagai bentuk mukjizat keluasan makna Al-Qur'an. Kaidah lainnya mengatur prioritas rujukan pada kata terdekat (aqrab madzkur), penggunaan pada susunan mudhaf-mudhaf ilaih, serta ketentuan gender yang lebih spesifik dibandingkan bahasa Indonesia. Ketepatan mengidentifikasi rujukan dhamir sangat urgen guna menghindari penyimpangan penafsiran makna ayat suci.
Interpretasi Surah Al-Baqarah Ayat 234 Tentang Iddah Perempuan yang Meninggal Suaminya: Pendekatan Tafsir Ahkam dan Psikologi Lailatul Rif'ah; Lailatul Mas’udah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the concept of ʿiddah for women whose husbands have passed away based on Qur’anic exegesis of QS. al-Baqarah [2]: 234 by integrating the perspectives of tafsīr aḥkām and grief psychology. Employing a qualitative library research design, the study analyzes classical and contemporary Qur’anic commentaries alongside relevant psychological theories on bereavement. The findings indicate that the prescribed ʿiddah period of four months and ten days constitutes a binding legal injunction aimed at safeguarding lineage, preserving women’s dignity, and honoring the sanctity of marriage. However, various social restrictions imposed on women during ʿiddah in contemporary practice are not entirely grounded in the Qur’anic text but are largely shaped by cultural constructions and historical interpretations. From a psychological perspective, ʿiddah functions as a transitional phase that facilitates emotional adjustment, identity reconstruction, and psychological stabilization following spousal loss. This study argues that ʿiddah should be understood as a holistic Qur’anic injunction encompassing legal, social, and psychological dimensions, and thus requires contextual interpretation to ensure a more just, humane, and relevant application in the lives of contemporary Muslim women.
Co-Authors Lailatul Mas'udah Lailatul Mas’udah Muhammad Shohib